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Poetry Chaikhana
Sacred Poetry from Around the World
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The Fountain
How well I know that flowing spring in black of night.
The eternal fountain is unseen. How well I know where she has been in black of night.
I do not know her origin. None. Yet in her all things begin in black of night.
I know that nothing is so fair and earth and firmament drink there in black of night.
I know that none can wade inside to find her bright bottomless tide in black of night.
Her shining never has a blur; I know that all light comes from her in black of night.
I know her streams converge and swell and nourish people, skies and hell in black of night.
The stream whose birth is in this source I know has a gigantic force in black of night.
The stream from but these two proceeds yet neither one, I know, precedes in black of night.
The eternal fountain is unseen in living bread that gives us being in black of night.
She calls on all mankind to start to drink her water, though in dark, for black is night.
O living fountain that I crave, in bread of life I see her flame in black of night.
 / Photo by www.ericcastro.biz /
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Commentary by Ivan M. Granger
In this poem, John of the Cross is speaking of a secret fountain as if it is a divine, living being -- and it is. This isn't merely a poetic metaphor, it is a description of actual mystical experience rendered into the language of poetry.
Mystics throughout the world and in all traditions describe an awareness of a flowing of water, a water that is alive. Coming into contact with that water, touching it, drinking it, feeling it flow inside you and all around you, quickens a new sense of life within. Everything, yourself included, is suddenly seen as radically alive in a way that could not have been imagined before. It is this water that is the foundational "stuff" of the manifest world, all things are formed of it and exist within it.
Accompanying this is a sense of a rising up and overflowing of energy -- a fountain. This is felt as originating in the seat, beginning to spread out in the solar plexus, flowing generously in the heart, and anointing the crown with a glistening light.
John of the Cross refers to this fountain as "she," equating it with the Holy Spirit in Catholic theology.
And why is this fountain always discovered "in black of night"? Night, the dark night of the soul, is fundamental to the mystical language developed by John of the Cross. One way to understand it is as the disorienting space of initiation, when the awareness has released its identification with material creation, and waits uncertainly for the Divine. Understood this way, the night is the spiritual threshold. It is within this psychic desert that we discover the fountain.
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Ivan
M. Granger's original poetry, stories and commentaries are Copyright ©
2002 - 2011 by Ivan M. Granger.
All other material is copyrighted by the respective authors, translators and/or
publishers.