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Muslim / Sufi 11th Century	About Omar Khayyam Timeline (11th Century)
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English version by Edward FitzGerald Original Language Persian/Farsi	[4] Now the New Year reviving old Desires,
Commentary by Ivan M. Granger   Recommended Books The Rubaiyat of Omar Khayyam, by Omar Khayyam / Translated by Edward FitzGerald The Rubaiyat of Omar Khayyam, by Omar Khayyam / Translated by Peter Avery The Rubaiyat of Omar Khayyam (Illustrated Edition), by Omar Khayyam / Translated by Edward FitzGerald The Rubaiyat of Omar Khayyam Explained, by Paramhansa Yogananda / Edited by J. Donald Walters (Kriyananda) The Sufism of the Rubaiyat or the Secret of the Great Paradox, by Norton F. W. Hazeldine More >>	Now the New Year reviving old Desires, The thoughtful Soul to Solitude retires,      Where the White Hand of Moses on the Bough Puts out, and Jesus from the Ground suspires.     -- from The Rubaiyat of Omar Khayyam, by Omar Khayyam / Translated by Edward FitzGerald Amazon.com
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Commentary by Ivan M. Granger

This verse is a recognition of the turning of the wheel of life and what we choose to do with each renewal.

He starts off with, "Now the New Year reviving old Desires." Why does the New Year revive old desires? The new year is a rebirth of the seasons, signalling a new cycle in our lives. If we don't apply conscious willpower, however, we instinctively follow the patterns we set in the previous year. So, with the new year, we are reborn, but so too are our old habits and old desires.

But "The thoughtful Soul to Solitude retires." We always have a choice: We can give in to those old, often limiting patterns, getting caught up in the frantic activity and mental ruts of satisfying those old desires; or we can choose to let go of those compulsions and impulses and, instead, turn inward in contemplation, in meditation, in prayer. We can step out of the hustle and bustle of the hungry mind and retire to peaceful solitude.

Solitude, here, is not isolation or separation from others. For the mystic, true solitude is oneness, unity, wholeness -- whether or not other people are around. In this solitude, we encounter the living presence of the Divine, which Omar Khayyam evokes with the sacred figures of Moses and Jesus.

The "Bough" mentioned is the Tree of Life, which we find growing within us. Here we discover the guiding "White Hand of Moses." Moses represents awareness of the Divine Law and, although we have turned inward, we are being freed from the captivity of the limited awareness and false identity that had been held in place by those old mental patterns. The journey inward is a journey outward, the true exodus.

The closing line "and Jesus from the Ground suspires" is especially powerful. This breath, this suspiring is significant. Omar Khayyam is, of course, writing from a Muslim perspective, and in Muslim mystical traditions Jesus is often associated with a healing or life-giving breath. To Muslims, Jesus embodies the breath of life, the breath of God. So, even though Jesus is in the ground, buried in the tomb (or born in the cave), we discover that he breathes! After feeling dead, no matter how we have stumbled or struggled, we discover new life buried secretly within us, we discover the Divine is breathing life into us. And we are that breath!

Ivan M. Granger's original poetry, stories and commentaries are Copyright © 2002 - 2008 by Ivan M. Granger.
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