Listen, can you hear it? (from The Lover of God)

by Rabindranath Tagore

English version by Tony Stewart and Chase Twitchell
Original Language Bengali

Listen, can you hear it?
His bamboo flute speaks
the pure language of love.
The moon enlightens the trees,
the path, the sinuous Yamuna.
Oblivious of the jasmine's scent
I stagger around,
disheveled heart bereft of modesty,
eyes wet with nerves and delight.
Tell me, dear friend, say it aloud:
is he not my own Dark Lord Syama?
Is it not my name his flute pours
into the empty evening?

For eons I longed for God,
I yearned to know him.
That's why he has come to me now,
deep emerald Lord of my breath.
O Syama, whenever your faraway flute thrills
through the dark, I say your name,
only your name, and will my body to dissolve
in the luminous Yamuna.


Go to her, Lord, go now.
What's stopping you?
The earth drowns in sleep.
Let's go. I'll walk with you.

-- from The Lover of God, by Rabindranath Tagore / Translated by Tony Stewart

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Commentary by Ivan M. Granger

There is a fascinating story behind this poem and the other poems of Tagore's The Lover of God... In the late 19th century, a previously unknown collection poems by the 18th century poet, Bhanusimha, was published. The critics celebrated these "newly discovered" bhakti masterpieces.

The problem was, they were a hoax. The poems were not by Bhanusimha. They were actually composed by a brilliant 14-year-old boy -- the young Rabindranath Tagore.

He of course matured into one of the greatest poets of modern India.

Just a few notes about the poem itself:

As with many bhakti poems, this is, on the surface, a poem of love and longing. Radha pines for her beloved, Krishna. But these are usually understood to reflect deeper truths. Radha is the soul, the spiritual seeker. Krishna is God, the Beloved.

Krishna plays a flute, an enchanting melody that calls all souls to himself. The sound of his flute is the hum that underlies all creation, the soft sound heard in the silence of meditation.

His beauty is often compared with the moon. This moon is also the luminescence of enlightenment.

The Yamuna is one of the great rivers of India, but she is also a goddess who fell in love with Krishna. So the reference to the sinuous Yamuna is meant to evoke both an erotic femininity and also emphasize that love for Krishna. To dissolve in the Yamuna is to disappear into eternal love for God/Krisnha.

The final verse switches from Radha's voice to the poet's, encouraging Krishna to respond to the longing of the soul. Something quite playful in that...

Go to her, Lord, go now.
What's stopping you?
The earth drowns in sleep.
Let's go. I'll walk with you.



Recommended Books: Rabindranath Tagore

Gitanjali The Lover of God The Fugitive Lover's Gift and Crossing Rabindranath Tagore: An Anthology
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Listen, can you