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Buddhist : Zen / Chan
18th Century

About Ryokan

Timeline (1758 - 1831)

Ryokan, Ryokan poetry, Buddhist, Buddhist poetry, Zen / Chan poetry, [TRADITION SUB2] poetry,  poetry

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English version by
Sam Hamill

Original Language
Japanese

You stop to point at the moon in the sky,

Commentary by
Ivan M. Granger

Themes
  Moon
  Sky
 
 
 

 

Recommended Books

Between the Floating Mist: Poems of Ryokan, Translated by Hide Oshiro / Translated by Dennis Maloney
Between Two Souls: Conversations with Ryokan, by Mary Lou Kownacki
Dewdrops on a Lotus Leaf: Zen Poems of Ryokan, Translated by John Stevens
The Enlightened Heart: An Anthology of Sacred Poetry, by Stephen Mitchell
Great Fool: Zen Master Ryokan: Poems, Letters, and Other Writings, Translated by Ryuichi Abe

More >>

You stop to point at the moon in the sky,
but the finger's blind unless the moon is shining.

One moon, one careless finger pointing --
are these two things or one?

The question is a pointer guiding
a novice from ignorance thick as fog.

Look deeper. The mystery calls and calls:
No moon, no finger -- nothing there at all.

 

 

-- from The Poetry of Zen: (Shambhalla Library), Edited by Sam Hamill / Edited by J. P. Seaton

Amazon.com

 

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Commentary by Ivan M. Granger

Here Ryokan is using a common teaching metaphor in Zen Buddhism -- the finger pointing at the moon. But what is being said with this imagery?

The awakened state reveals itself as a shining light, as a luminescence permeating the still field of the mind. There is a sense of light from an undefined "above," silence, a fullness of vitality, and deep rest.

In sacred poetry, particularly in Zen poetry, this is often expressed as the full moon in the night sky.

The full moon is Buddha-mind. It is the soft light that illumines the land below when all is at rest.

The finger is that which directs our awareness to the full moon -- the teacher, the tradition, one's religion, holy scriptures, spiritual practices.

Zen wisdom reminds us not to mistake the finger for the moon. While those "pointers" may be worthy of deep respect, we must never become so enamored that we forget the shining Goal to which they point...

But Ryokan takes this teaching a step further:

Look deeper. The mystery calls and calls:
No moon, no finger -- nothing there at all.

In the radical awareness of total Unity ("One moon, one careless finger pointing -- / are these two things or one?"), it becomes a foolish mental game to artificially distinguish between the moon and the pointing finger. One is not separate from the other... or anything else. Every thing loses its thing-ness, until, "No moon, no finger -- nothing there at all." We are, at last left, with the wide open mystery that "calls and calls."


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Ivan M. Granger's original poetry, stories and commentaries are Copyright © 2002 - 2008 by Ivan M. Granger.
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