Jul 07 2015

Books Received – part 1

Published by under Books,Poetry

I periodically receive poetry books in the mail. That is always a treat — a package with someone’s thoughts and insights, observations and feelings, their art and aspirations.

Of course, the authors and publishers who send these books are naturally hoping that I will prominently feature their books on the Poetry Chaikhana. Often these books contain truly excellent poetry, but because the focus of the Poetry Chaikhana is fairly specific, even truly great poetry is not always the right fit. Other times, the book and its poetry are just right for the Poetry Chaikhana, but I may not be able to add them for quite a while.

I would like to acknowledge all of the wonderful books I receive, however. I know from my own experience as a publisher each book sent out represents a hope for some sort of connection or in the hopes of reaching a wider audience. And there is a certain expense involved with sending out each book.

Whether or not I eventually feature selections from these books, I want to thank the authors and publishers who have sent their cherished works, I am listing several books received in the last few months. This is a partial selection. I will acknowledge more books that have been received soon…


The Moon Over Tagoto: Selected Haiku of Buson
New Versions in English, Irish and Scots

By Gabriel Rosenstock & John McDonald

Gabriel Rosenstock’s poetry and translations have been a long-time favorite on the Poetry Chaikhana. It’s a treat to read through an entire book of his translations of the great haiku master Buson.

white lotus
a monk about to cut it –
between two minds

loiteog bhán
manach ar tí í a stoitheadh –
idir dhá aigne

fite lotus
a monk about tae sned it –
atween twa minds


The Happiness of Is: Poems of Wonder – Pictures of Delight
By Günter Saure

This is one to appreciate as much for the photographs as for the poetry.

here
I
am

and
very mysteriously
much to my surprise
there is

no
one
there


The Next True Story of My Life: Poems
By Lois Holub

Old Woman

Old woman is dreaming
while spiders mend and wait,
while moonlight moves from the top of the cedar
to the forest floor.
A faint reflection of stars resting in her hair
And the night curled in her hands,
Old Woman dreams of snow and of snow melting
on her tongue,
of laughter on the riverbank and the smell of the sun.
She dreams of her mother’s voice.
Old Woman is dreaming of her lovers,
of the white limbs of the cottonwood against the sky.
She dreams across valleys
and over the dark rise of mountains.

She is teacher, poet, healer
singer, storyteller, gift giver.
She is a river of tears.
She is laughter in the belly.
She lights the fire
and she puts the fire out.
She sleeps in the ashes and embers and flames
and rises dream-tempered,
warm to the touch.


Plain Living, Happy Singing: Haiku Scenes
By Toshi Ida

She peels an apple.
He gazes at her hands –
The retired couple.


Three books by the Hailstone Haiku Circle:

Seasons of the Gods: Haiku Poems

Hugging the cedar
I put my ear to it:
another season

(Reiko Hayahara)

Meltdown: An Anthology of Haiku Z to A

A rich collection organized alphabetically by subject, from “zone” to “apology.”

At summer’s close,
scarecrows awarded medals
of dragonflies

(Tito)

Lost Heian: A Japan-in-Asia Haiku Gathering

Sprinting through the words
of the open dictionary –
a tiny spider

(Keiko Yurugi)

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Jul 01 2015

Andrew Colliver – Come

Published by under Poetry

Come
by Andrew Colliver

Every day I am astonished by
how little I know, and discouraged,
obedient as I am to the demand to
know more — always more.

But then there is the slow seep
of light from the day,
and I look to the west where
the hills are darkening,

setting their shoulders to the night,
and the sky peppered with pillows
of mist, their bellies burnt
by the furnace of the sun.

And it is then that I notice
the invitation didn’t say, Come
armed with knowledge and a loud voice
.
It only said, Come.


/ Image by MicroAlex /

Each new poem by Andrew Colliver somehow finds a surprisingly moving tension between art and insight. This poem, for example, was sent to me directly by the author just a few days ago, and it immediately grabbed hold of me.

Every day I am astonished by
how little I know, and discouraged,
obedient as I am to the demand to
know more — always more.

Reading those lines for the first time, I had to smile. It was as if some part of my own self was speaking to me. This is something I have certainly recognized in myself.

Like many of you, I was born with a hungry head. I always wanted to know. I was curious about everything, how things work, how things connect, why things are the way they are. So, naturally, I approached the spiritual journey this way, as well.

The good thing about this approach is that it encourages you to bring your full awareness to your spirituality. The questioning mind, the curious mind, the cynical mind, the categorizing mind, the discriminating mind — these can be powerful motivating forces within oneself, drawing together your energies, focusing them toward a difficult goal, allowing you to continuously examine and reformulate yourself and your understanding of reality.

That’s the good thing. The bad thing is that this approach can easily get stuck in the head. One can easily fall into the trap of turning the spiritual journey into an intellectual enterprise, confusing the acquisition of “spiritual” information with genuine awareness.

When I have more deeply confronted this tendency within myself, I have discovered an interesting reason behind this approach: On some level, I carried the idea that I had to somehow earn awakening or spiritual depth. And, in my personal makeup, the way I tried to prove my worthiness was through building a fortress of knowledge.

That basic thought, of somehow not being worthy without the “proof” of impressive knowledge, was a core barrier to my own opening process. And the more I learned, whether through books or teachers or even through my own direct experience, often reinforced that fundamental barrier. All of that has a way of strengthening a more polished form of ego while we are trying to be more “spiritual.”

When so much of your proposed future enlightened self is built on the idea of acquired “spiritual” knowledge, trying to move beyond that wall can feel like blindness, aimlessness, the loss of spiritual direction.

It requires the humility, self-honest, and trust necessary to walk an unknown path and get lost, look like a fool, disappoint your peers. Bruised and disoriented, we learn to feel our way. Feeling, we begin to discover the heart and the secret intelligence it carries.

I am in no way denigrating either rational thought or spiritual study. These can be essential in developing clarity and focus. They can provide us with a much needed map and the internal tools to assess the landscape. But the job is not to paper the walls of our bedrooms with maps; the purpose is to actually make the journey, to feel each step of the land beneath our feet. Whether we bring one map or a stack of atlases or walk with empty hands, it is unknown territory we step into. We are but small travelers in the midst of great mystery.

Best not to worry overmuch about knowledge or earning your way. We are all already worthy. Knowing that, we know enough. All that is left to do is to answer the call and give ourselves permission to take that bold first step.

And it is then that I notice
the invitation didn’t say,
Come
armed with knowledge and a loud voice.
It only said,
Come.

Buen camino!


Recommended Books: Andrew Colliver

The Longing in Between: Sacred Poetry from Around the World (A Poetry Chaikhana Anthology)


Andrew Colliver

Australia (1953 – )
Secular or Eclectic

Continue Reading »

8 responses so far

Jul 01 2015

like water

Like water, yield
and so find your destination.

No responses yet

Jun 26 2015

Juan Ramon Jimenez – Who Knows What is Going On

Published by under Poetry

Who Knows What is Going On
by Juan Ramon Jimenez

English version by Robert Bly

      Who knows what is going on on the other side of each hour?

      How many times the sunrise was
there, behind a mountain!

      How many times the brilliant cloud piling up far off
was already a golden body full of thunder!

      This rose was poison.

      That sword gave life.

      I was thinking of a flowery meadow
at the end of a road,
and found myself in the slough.

      I was thinking of the greatness of what was human,
and found myself in the divine.

— from The Winged Energy of Delight, Translated by Robert Bly


/ Image by xucra /

Who knows what is going on on the other side of each hour?

Isn’t that just a wonderful opening line? It’s one of those profound, enigmatic statements that can trip you up full stop, making the rest of the poem an afterthought.

But what is the poet saying? I think he’s encouraging us to not bring our assumptions to each experience in life. We have to encounter each experience, each hour, as it is, not as we expect it to be. This is why he turns our expectations on their head with lines like:

This rose was poison.

That sword gave life.

Every single thing holds its secret and is pregnant with surprise…

How many times the brilliant cloud piling up far off
was already a golden body full of thunder!

To approach life without the false certainty of what each experience holds requires a supreme humility. It requires us to cherish the unexpected possibilities of each encounter more deeply than our own accumulating history. It requires a silence of mind, a sense of wonder, and a restoration of our inherent innocence. But, when we truly learn to live this way, magic happens! We open ourselves and, in turn, the common things we encounter open themselves to us, revealing hidden worlds within…

I was thinking of the greatness of what was human,
and found myself in the divine.


Recommended Books: Juan Ramon Jimenez

The Winged Energy of Delight News of the Universe: Poems of Twofold Consciousness The Soul is Here for its Own Joy: Sacred Poems from Many Cultures Invisible Reality Time and Space: A Poetic Autobiography
More Books >>


Juan Ramon Jimenez, Juan Ramon Jimenez poetry, Secular or Eclectic poetry Juan Ramon Jimenez

Spain (1881 – 1958) Timeline
Secular or Eclectic

Continue Reading »

2 responses so far

Jun 26 2015

each day

Each day
magically unfolds possibility
into reality.

No responses yet

Jun 24 2015

Zeynep Hatun – I am a fountain, You are my water

Published by under Poetry

I am a fountain, You are my water
by Zeynep Hatun

English version by Murat Yagan

I am a fountain, You are my water.
I flow from You to You.

I am an eye, You are my light,
I look from You to You.

You are neither my right nor my left.
You are my foot and my arm as well.

I am a traveler, You are my road.
I go from You to You.

— from Women in Sufism: A Hidden Treasure – Writings and Stories of Mystics Poets, Scholars & Saints, Edited by Camille Adams Helminski


/ Image by putonicfluf /

I have loved this poem ever since I discovered it several years ago. That makes it doubly frustrating that, in the intervening years, I have only found one other poem by her in English translation (and that second poem’s translation was a rather dry Victorian translation).

This single poem suggests such a richness of soul behind it. Perhaps it is enough to stand for all the poems that have fallen silent.

I am a fountain, You are my water.
I flow from You to You.

The single image of a fountain and flowing water elegantly suggests so much to us: The Divine Beloved is the vivifying, animating, all-permeating medium. The water is the life and soul of the fountain.

The imagery suggests to us a sense of self that is no longer fixed. Whatever we are, we flow. And everywhere we flow from, through, and to, we remain in contact with the Beloved.

I am a traveler, You are my road.
I go from You to You.

Each step, each arc of movement and point of rest, is another instance of delicious touch in the divine love affair that is life’s journey.


Recommended Books: Zeynep Hatun

Women in Sufism: A Hidden Treasure – Writings and Stories of Mystics Poets, Scholars & Saints


Zeynep Hatun

Turkey (15th Century) Timeline
Muslim / Sufi

Continue Reading »

7 responses so far

Jun 24 2015

return home

We pursue the Divine
for the same reason we return home
at the end of each workday:
It is where we belong when all effort is done.

No responses yet

Jun 19 2015

Health, Suffering & Meaning

It’s the end of a rough health week for me. I mustered enough steam for my day job, but I didn’t have the proper focus or energy to select a few poems, really spend some time with them, and share my thoughts. I was going to let the Poetry Chaikhana be silent this week, but then I remembered this note about health and suffering I wrote a few years ago. As something that was written in the midst of a particularly difficult bout, it’s not exactly an “all is light” sort of statement, but I hope that it helps to awaken that inner fire and grit we all need sometimes to get through life’s challenges…

Here’s the thing: Not every disease or discomfort is meant to be overcome.

That’s a hard thing to say, and even harder to accept. But it’s true. If disease dares to show up in our lives, we want it fixed, removed. We want to get on with life and refuse to see disease as being part of life. Even in the holistic health community which views illness as a teacher, we often want to learn the “lesson” so we can quickly dismiss the teacher.

Sometimes, though, dis-ease is an annoyingly persistent teacher. It teaches us interior awareness. Not something learned quickly. It teaches sheer endurance. And, maybe the most difficult lesson, surrender. Many of us get into the world of “alternative” health as a way to take control. But surrender, that’s much more difficult to achieve with grace. It requires real subtlety to even distinguish between surrender and defeat. I don’t think we should give in or give up. I personally keep trying new things, new approaches, new… strategies. Maybe it’s my Aries nature, but I sometimes think of it as a sparring match. I don’t necessarily get into to it to win. I just like the sparring. Like a martial artist. The back and forth teaches me more about myself.

Don’t speak of your suffering — He is speaking.
Don’t look for Him everywhere — He’s looking for you.

– Sanai

Jealousy

One other thing that has come to me over the years — one of the mental reflexes for suffering is jealousy. That’s not the first emotion one normally associates with illness, but it’s often lurking in the background. I’ve certainly noticed it.

Why should I have so much of my life and attention diverted by this, when everyone else has it easy?

Says Farid,
I thought I was alone who suffered.
I went on top of the house,
And found every house on fire.

– Baba Sheikh Farid

I’m always being reminded that no one has it easy. Sure, some people have less struggle, while others have heartbreaking levels of suffering. But, when the weariness clears, I glimpse a surprising truth: None of that is the point. The purpose of the human spirit isn’t to be free from difficulty.

That may sound like a cold statement, but it is not. When deeply embraced, this understanding opens us to greater levels of empathy and compassion, and it begins to create a profound resilience within ourselves, allowing us to encounter suffering without shutting down. In other words, if you hold in your mind the idea that suffering is inherently and always wrong, then when you encounter it, you will instinctively shut down. If, however, you accept the existence of suffering — in yourself, in others — your eyes and heart remain open and your hands become willing in the midst of struggles. Accepting suffering gives you greater ability to genuinely alleviate it.

Spirituality and Health

There is a related unconscious thought we often carry that suffering and illness are the sign that something is imperfect about ourselves spiritually. Saints get cancer and have heart attacks. Sages suffer epilepsy. Medicine women get migraines. The body, being a limited vehicle designed to operate in a sometimes disharmonious environment, will sometimes ail. The mark of attainment is not a lack of struggle, but how we respond to that struggle.

Our lives are simply stories. Sometimes the drama and the heat are high, sometimes they are quiet. What is important is the meaning we discover and reveal through that drama. It’s a supremely difficult paradox: We have to engage intensely in the body and the challenges of life, yet, at the same time, it’s not personal… it’s a fascinating story being told through us.

The hallowing of Pain
Like hallowing of Heaven,
Obtains at corporeal cost
The Summit is not given

To Him who strives severe
At middle of the Hill
But He who has achieved the Top
All is the price of All

– Emily Dickinson

Meaning and Suffering

The ultimate question is one of meaning. When we discover meaning in suffering, the suffering becomes endurable. Even comfort and ease, without meaning, eventually become unbearable.

Illness may be devastating, but discovering meaning feeds a hunger even more fundamental than the desire to be free from pain. It feeds the hunger of the soul to know itself.

That hunger, when left unfed, is the real source of suffering in the world.

how can the heart in love
ever stop opening
– Rumi

==

I also have to acknowledge the heartbreaking murders that took place at Emanuel AME Church in Charleston, South Carolina. Not only does my heart go out to the suffering families and friends of those who were killed, but my heart also goes out to a country, my country, that wants so much to declare racism to be a thing of the past, but has yet to honestly confront that history and its repercussions today.

=

Finally, to all my Muslim friends, I hope this Ramadan is a special time of reconnecting with the Divine and reconnecting with what is pure and true within oneself.

Blessings! And have a healing weekend!

27 responses so far

Jun 12 2015

Book Announcement: Dorothy Walters, Marrow of Flame

Published by under Poetry

Dorothy Walters is a poet of stunning talent, startling wisdom, and wide open heart — which makes it a genuine pleasure to be able to announce that the Poetry Chaikhana will be publishing a new edition of her most popular collection of poetry, Marrow of Flame: Poems of the Spiritual Journey.

Ever since Marrow of Flame was originally published in 2000 by Hohm Press, its poetry of passionate awakening and self-transformation has inspired so many modern day seekers. These are the words of a woman who is a contemporary mystic, someone who is humble and approachable, yet she writes with clarity and poetic skill. This collection of poetry has found its way to a respected place in the bookshelves of seekers, teachers, and religious leaders alike.

But the original publisher relinquished its publishing rights, allowing this beloved book to fall out of print, with only a few copies left in circulation. Dorothy Walters approached me to see if I would be willing to publish a new edition of Marrow of Flame as a Poetry Chaikhana book. I gladly agreed!

The Poetry Chaikhana will be publishing the new edition of Marrow of Flame later this summer.

I wanted to let you all know in advance to build some anticipation. I have been working with Dorothy Walters on the final layout and formatting, as well as other minor corrections to the first edition. The great Andrew Harvey, who wrote the introduction to the first edition, has contributed a new introduction to this second edition.

Here is an excerpt of what Andrew Harvey had to say about this new edition of Marrow of Flame:

This re-issue of Dorothy Walters’s mystical masterpiece “Marrow of Flame” is a great literary and spiritual event. I don’t know of any other poet currently writing in English who expresses so simply and nobly and with such shameless but humble authority the ordeals, ecstasies and revelations of the path to radiant embodiment…

Whatever path you are on, read these quietly astounding love-poems to the Divine and let them guide you into the truth of your real nature and into the real nature of a world everywhere “Drowned in God.”

This new edition of Marrow of Flame is a beautiful collection of poetry, one I am very proud to publish. I will let you all know as we get closer to the publication date. Stay tuned!

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Jun 12 2015

Dorothy Walters – The Abundance of Brightness

Published by under Poetry

The Abundance of Brightness
by Dorothy Walters

      God is not unknown on account of obscurity
      but on account of the abundance of brightness.
            — St. Thomas Aquinas

1.
Dante Mounting to the Rose of Heaven

Not one of us
could breathe this air,
face this naked radiance
unscathed.
Here music turns to light,
a tone so sweet
that we, dulled by
our familiar calliope,
mistake its sound for silence.

Dante, mounting to tiers of
trembling flame,
found light. Light everywhere.
Circles, wheels,
light on light,
a dance of invisibles.
The flames pulsating, as if
measuring the breath of heaven.
At the last, he falls forward,
caught in widening rings
of implacable bright.

2.
At Eleusis

Even at Eleusis,
after the long journey,
the sea-bath among the sacred waves,
the accounts of the grieving mother
and her vanished child,
at the end
the shouts rang out
like birth-cries in the throats
of the startled pilgrims, blinded
by the flare of torches sweeping
from frames of darkness.
Then silence. Then they saw.

3.
A Celebration

And then quiet.
Someone who whispers:
now we are free.

Which was, almost,
true,
but only in the way
a bird,
leaving a limb,
goes freely into
a different realm,
an atmosphere
more pure,
more transparent,
but that, too,
maintaining its fixities.

4.
The Clinging

[for those who] have beheld the Tao… gems sparkle on dusty roads; puddles appear as pools of lapis lazuli; tough weeds acquire fragile beauty…
      — John Blofield

The I Ching calls it clinging, fire:
“Fire has no definite form,”
it says,
“but clings to the burning object
and thus is bright.”

— from Marrow of Flame : Poems of the Spiritual Journey (1st ed.), by Dorothy Walters


/ Image by Hoang Giang Hai /

I hope you will pause to reread this poem a few times. It has several lines that can bring you to a full stop. The images of Dante encountering the circles of light. That final line from “At Eleusis.” The way, in “A Celebration,” a bird taking flight shifts worlds, enters a new reality. In “The Clinging,” the way the fixed object burns bright and gives root to formless fire, and in so doing returns to formlessness itself.

And have a beautiful day!


Recommended Books: Dorothy Walters

The Longing in Between: Sacred Poetry from Around the World (A Poetry Chaikhana Anthology) Marrow of Flame : Poems of the Spiritual Journey The Ley Lines of the Soul: Poems of Ecstasy and Ascension Unmasking the Rose: A Record of a Kundalini Initiation A Cloth of Fine Gold: Poems of the Inner Journey
More Books >>


Dorothy Walters

US (1928 – )
Secular or Eclectic

Continue Reading »

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Jun 12 2015

no opposite

Love has no opposite.

Hate, fear, are not love’s opposites;
they are its denial.

No responses yet

Jun 10 2015

Wendell Berry – Sabbaths 1985 V

Published by under Poetry

Sabbaths 1985, V
by Wendell Berry

How long does it take to make the woods?
As long as it takes to make the world.
The woods is present as the world is, the presence
of all its past and of all its time to come.
It is always finished, it is always being made, the act
of its making forever greater than the act of its destruction.
It is a part of eternity for its end and beginning
belong to the end and beginning of all things,
the beginning lost in the end, the end in the beginning.

What is the way to the woods, how do you go there?
By climbing up through the six days’ field,
kept in all the body’s years, the body’s
sorrow, weariness, and joy. By passing through
the narrow gate on the far side of that field
where the pasture grass of the body’s life gives way
to the high, original standing of the trees.
By coming into the shadow, the shadow
of the grace of the strait way’s ending,
the shadow of the mercy of light.

Why must the gate be narrow?
Because you cannot pass beyond it burdened.
To come into the woods you must leave behind
the six days’ world, all of it, all of its plans and hopes.
You must come without weapon or tool, alone,
expecting nothing, remembering nothing,
into the ease of sight, the brotherhood of eye and leaf.

— from A Timbered Choir: The Sabbath Poems 1979-1997, by Wendell Berry


/ Image by mindfulness /

I suppose I am already thinking of the weekend, and some cherished moments of stillness…

There is something so healing, so earthly — in the most sanctified sense — in this Sabbath meditation by Wendell Berry.

His phrases of the “six days’ world” and the “six day’s field” are references to how we see the world and interact with the world on all the other days of the week, the non-Sabbath days. In the “six days’ world” we work, we do, we accomplish, we acquire. Often it is a world of control and burdens, “plans and hopes.” It is a world of objects and tools to manipulate those objects. Too often it is a world of domination and separation.

An essential reason for the Sabbath is to remind us that that “six days’ world” is not the real world nor is it the whole world, it is only one way of interacting with the world. When we take a true day of rest, and enter a majestic space not made by men — like the ancient, silent woods — we remember that we participate in a larger life, eternal, eternally recycling itself. We are reminded that there is a wholeness to the world we live in, something we can’t segment and sell without harm to ourselves. The Sabbath, the woods, the wilds, these remind us of the sacred, whole, eternal spaces within the human spirit. In true rest and quiet awe, we return to ourselves.

I try to to remember to find something of the Sabbath in each day of the week.


Recommended Books: Wendell Berry

The Collected Poems of Wendell Berry, 1957-1982 Selected Poems of Wendell Berry Given: Poems A Timbered Choir: The Sabbath Poems 1979-1997 The Mad Farmer Poems
More Books >>


Wendell Berry, Wendell Berry poetry, Secular or Eclectic poetry Wendell Berry

US (1934 – )
Secular or Eclectic

More poetry by Wendell Berry

3 responses so far

Jun 10 2015

a little more

We wake up a little more
when we read a good poem.

No responses yet

Jun 05 2015

Rainer Maria Rilke – The Man Watching

Published by under Poetry

The Man Watching
by Rainer Maria Rilke

English version by Robert Bly

I can tell by the way the trees beat, after
so many dull days, on my worried windowpanes
that a storm is coming,
and I hear the far-off fields say things
I can’t bear without a friend,
I can’t love without a sister

The storm, the shifter of shapes, drives on
across the woods and across time,
and the world looks as if it had no age:
the landscape like a line in the psalm book,
is seriousness and weight and eternity.

What we choose to fight is so tiny!
What fights us is so great!
If only we would let ourselves be dominated
as things do by some immense storm,
we would become strong too, and not need names.

When we win it’s with small things,
and the triumph itself makes us small.
What is extraordinary and eternal
does not want to be bent by us.
I mean the Angel who appeared
to the wrestlers of the Old Testament:
when the wrestler’s sinews
grew long like metal strings,
he felt them under his fingers
like chords of deep music.

Whoever was beaten by this Angel
(who often simply declined the fight)
went away proud and strengthened
and great from that harsh hand,
that kneaded him as if to change his shape.
Winning does not tempt that man.
This is how he grows: by being defeated, decisively,
by constantly greater beings.


/ Image by Christopher Chan /

Last night a tornado touched down just a few miles from where I live in Longmont, Colorado. The power of nature is sometimes majestic and terrifying, both!

And then an evening of being battered by rain and hail, with heavy thunder and lightning.

The experience gives particular resonance to the poem’s lines:

The storm, the shifter of shapes, drives on
across the woods and across time,
and the world looks as if it had no age:
the landscape like a line in the psalm book,
is seriousness and weight and eternity.

It is as if the overwhelm of the storm both renews the world while, at the same time, having bestowed a serenity and ageless wisdom. Having survived the storm, the world has entered a deathless state.

One would think that Rilke’s perspective in this poem would be crushing, with its observation that, through the simple act of living and growing, we face inconceivably immense forces arrayed against us. Forces that hardly notice us in their own massive movement. We are such vulnerable things ready to be battered by life. But Rilke manages a feat of precarious insight, suggesting that our very strength and meaning are found in the particular way we encounter those great currents.

If only we would let ourselves be dominated
as things do by some immense storm,
we would become strong too, and not need names.

And in these encounters the goal is not to win or overcome. “Winning does not tempt that man.” For the one who has met this “Angel who appeared / to the wrestlers of the Old Testament” there is the bruising realization that success is not the success of the man, but the success of the spirit.

The mere touch of these mighty forces, though they overwhelm, somehow ennobles us and strengthens us.

This is how he grows: by being defeated, decisively,
by constantly greater beings.

Something to contemplate in the aftermath of the storm…

===

I feel that I don’t say it often enough, but I want to take a moment to acknowledge the many ways you support and encourage my work with the Poetry Chaikhana…

Many of you donate money, online or through the mail. You have purchased copies of The Longing in Between and Real Thirst. You purchase other poetry books through the links in these emails and on the website.

And when that’s not possible — and I understand that finances can get tight — you send me the most amazing emails. And comments posted on the Poetry Chaikhana blog. And the Facebook page.

I just want to say — Thank You! Your support, financial and energetic, is what allows me to do this work, even when my health limits my ability to keep income up with my day job.

I am so grateful for all of you in the Poetry Chaikhana community!

Have a wonderful (and safe) weekend!


Recommended Books: Rainer Maria Rilke

The Enlightened Heart: An Anthology of Sacred Poetry Ahead of All Parting: The Selected Poetry and Prose of Rainer Maria Rilke The Soul is Here for its Own Joy: Sacred Poems from Many Cultures Rilke’s Book of Hours: Love Poems to God In Praise of Mortality: Rilke’s Duino Elegies & Sonnets to Orpheus
More Books >>


Rainer Maria Rilke, Rainer Maria Rilke poetry, Secular or Eclectic poetry Rainer Maria Rilke

Germany (1875 – 1926) Timeline
Secular or Eclectic

More poetry by Rainer Maria Rilke

3 responses so far

Jun 05 2015

a good thing

It is a good thing we have our hearts
as well as the moon
to give.

No responses yet

Jun 03 2015

Abdul-Qader Bedil – Creation’s Witness

Published by under Poetry

Creation’s Witness
by Abdul-Qader Bedil

English version by David and Sabrineh Fideler

At time’s beginning
that beauty
which polished creation’s mirror
caressed every atom
with a hundred thousand suns.

But this glory
was never witnessed.

When the human eye emerged,
only then was he known.

— from Love’s Alchemy: Poems from the Sufi Tradition, Translated by David Fideler / Translated by Sabrineh Fideler


/ Image by Lisa Norwood /

At time’s beginning
that beauty
which polished creation’s mirror
caressed every atom
with a hundred thousand suns.

I love that phrase in the opening section about every atom being caressed “with a hundred thousand suns…” Mm.

Reread the poem’s final couplet, though.

When the human eye emerged,
only then was he known.

What do you suppose the poet meant by stating that only “when the human eye emerged” was “that beauty” — the radiance of God — known?

He is directly addressing that aching question that is at the heart of the spiritual quest: If God or the Eternal is One, and all of creation is fundamentally one with that Reality, why then does existence appear fragmented? Why do we perceive separation at all, if all is one? Does that apparent separation serve some purpose?

Bedil’s poem gives us a path of understanding through this dilemma: In the primal Wholeness that exists prior to separation, everything is one, but unawakened. There is wholeness, but no perception of wholeness, since nothing else is known and since there are no individual points of perception from which to witness that wholeness…

But this glory
was never witnessed.

God is said to have willed the illusion of separation in human consciousness in order to produce the necessary duality of seer and seen. The play of separation then allows universal consciousness, through humanity, to witness its own Being. Humanity, in this understanding, is the eye of consciousness within existence. You could say that this is our divine purpose — to awaken to the radiant vision of Being. Our first role is to be witnesses. We exist to perceive the fundamental nature of reality. Only by doing so do we fulfill our reason for being.

Separation leads to perspective. Perspective leads to vision. Vision leads us back to unity.

It is through us that the universe comes to fruition in self-knowledge.

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Recommended Books: Abdul-Qader Bedil

Love’s Alchemy: Poems from the Sufi Tradition The Ocean of Unity: Wahdat al-wujud in Persian, Turkish, and Malay poetry


Abdul-Qader Bedil

Afghanistan (1644 – 1721) Timeline
Muslim / Sufi

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6 responses so far

Jun 03 2015

already

Stop struggling for perfection,
and recognize the perfection
you already are.

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