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	<title>Comments on: Darshan Singh - How did I ever think silence the language of love?</title>
	<link>http://www.poetry-chaikhana.com/blog/2008/05/09/darshan-singh-how-did-i-ever-think-silence-the-language-of-love/</link>
	<description>Sacred Poetry from Around the World</description>
	<pubDate>Wed, 20 Aug 2008 09:16:56 +0000</pubDate>
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		<title>By: Arran</title>
		<link>http://www.poetry-chaikhana.com/blog/2008/05/09/darshan-singh-how-did-i-ever-think-silence-the-language-of-love/#comment-738</link>
		<dc:creator>Arran</dc:creator>
		<pubDate>Tue, 29 Jul 2008 14:10:29 +0000</pubDate>
		<guid>http://www.poetry-chaikhana.com/blog/2008/05/09/darshan-singh-how-did-i-ever-think-silence-the-language-of-love/#comment-738</guid>
		<description>Beautiful poem by a great soul, beautiful and sensitive commentary, and insightful comments.

The reader is invited to peruse chapters in my book (available for free on the www.mothandtheflame.com website) where I have tried to capture some  moments in eternity spent with Sant Darshan Singh ji, observing him over a few decades, listening to, and transcribing a few miracles of love, lyrical verses and explanations. One of my favorite of his verses that he gave out after an all night session was: 

'Please tell the darners of the night of waiting
That the cloak of my life has been torn from the very dawn.

Your life is a chandelier
of the sleeping chamber of beauty;
And mine is a candle
burning in the middle of the road,
Guiding strangers throughout the night.'

Loving regards,
Arran</description>
		<content:encoded><![CDATA[<p>Beautiful poem by a great soul, beautiful and sensitive commentary, and insightful comments.</p>
<p>The reader is invited to peruse chapters in my book (available for free on the <a href="http://www.mothandtheflame.com" rel="nofollow">http://www.mothandtheflame.com</a> website) where I have tried to capture some  moments in eternity spent with Sant Darshan Singh ji, observing him over a few decades, listening to, and transcribing a few miracles of love, lyrical verses and explanations. One of my favorite of his verses that he gave out after an all night session was: </p>
<p>&#8216;Please tell the darners of the night of waiting<br />
That the cloak of my life has been torn from the very dawn.</p>
<p>Your life is a chandelier<br />
of the sleeping chamber of beauty;<br />
And mine is a candle<br />
burning in the middle of the road,<br />
Guiding strangers throughout the night.&#8217;</p>
<p>Loving regards,<br />
Arran</p>
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		<title>By: Joy</title>
		<link>http://www.poetry-chaikhana.com/blog/2008/05/09/darshan-singh-how-did-i-ever-think-silence-the-language-of-love/#comment-297</link>
		<dc:creator>Joy</dc:creator>
		<pubDate>Tue, 13 May 2008 17:18:28 +0000</pubDate>
		<guid>http://www.poetry-chaikhana.com/blog/2008/05/09/darshan-singh-how-did-i-ever-think-silence-the-language-of-love/#comment-297</guid>
		<description>Thank you, Ivan, for the invitation to "spend time" with the poem. Thank you for helping me to understand that which I did not. I appreciate your gentle and clear explanation with layers unfolding. The poem is beautiful and I am glad that I now have a knowing of it.   I love the photo. 
I also appreciate the words of wisdom shared by your readers, and their gratitude for your gift.

Being a gardener, I wonder about the "gardener's" line: "lightning and wind".
The gardener, the one who reaps and sows? (and for me as a partner with G*d in creation) not only receiving the "bliss" but the elements to make it so: Vision, movement, sound, form, color, discomfort, surprise, awe.

BlesSings of renewed health to you, love and joy,
Joy</description>
		<content:encoded><![CDATA[<p>Thank you, Ivan, for the invitation to &#8220;spend time&#8221; with the poem. Thank you for helping me to understand that which I did not. I appreciate your gentle and clear explanation with layers unfolding. The poem is beautiful and I am glad that I now have a knowing of it.   I love the photo.<br />
I also appreciate the words of wisdom shared by your readers, and their gratitude for your gift.</p>
<p>Being a gardener, I wonder about the &#8220;gardener&#8217;s&#8221; line: &#8220;lightning and wind&#8221;.<br />
The gardener, the one who reaps and sows? (and for me as a partner with G*d in creation) not only receiving the &#8220;bliss&#8221; but the elements to make it so: Vision, movement, sound, form, color, discomfort, surprise, awe.</p>
<p>BlesSings of renewed health to you, love and joy,<br />
Joy</p>
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		<title>By: Maura</title>
		<link>http://www.poetry-chaikhana.com/blog/2008/05/09/darshan-singh-how-did-i-ever-think-silence-the-language-of-love/#comment-284</link>
		<dc:creator>Maura</dc:creator>
		<pubDate>Sat, 10 May 2008 01:46:26 +0000</pubDate>
		<guid>http://www.poetry-chaikhana.com/blog/2008/05/09/darshan-singh-how-did-i-ever-think-silence-the-language-of-love/#comment-284</guid>
		<description>You don't comment on the lines:

These, too, in the end were the gardener's: the lightning and the wind
And that handful of pitiful straws I'd called my nest.

I was intrigued by the choice of tense here: past, and past perfect. He has come to realize that his earlier understanding of the world, and his place in it, was mistaken. Did he think that the lightning and the wind were something else, or someone else's (his own? nobody's?). Just as he thought he had a nest to call his own? 

I feel that he is in a high, still, exposed place, no longer depending on old assumptions about enlightenment, sureness, self. Stripped down to a simple, pure feeling that he calls longing (and calls out, since silence and suppression of feeling are also shown to be delusions).</description>
		<content:encoded><![CDATA[<p>You don&#8217;t comment on the lines:</p>
<p>These, too, in the end were the gardener&#8217;s: the lightning and the wind<br />
And that handful of pitiful straws I&#8217;d called my nest.</p>
<p>I was intrigued by the choice of tense here: past, and past perfect. He has come to realize that his earlier understanding of the world, and his place in it, was mistaken. Did he think that the lightning and the wind were something else, or someone else&#8217;s (his own? nobody&#8217;s?). Just as he thought he had a nest to call his own? </p>
<p>I feel that he is in a high, still, exposed place, no longer depending on old assumptions about enlightenment, sureness, self. Stripped down to a simple, pure feeling that he calls longing (and calls out, since silence and suppression of feeling are also shown to be delusions).</p>
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		<title>By: narinder bhandari</title>
		<link>http://www.poetry-chaikhana.com/blog/2008/05/09/darshan-singh-how-did-i-ever-think-silence-the-language-of-love/#comment-283</link>
		<dc:creator>narinder bhandari</dc:creator>
		<pubDate>Sat, 10 May 2008 01:11:49 +0000</pubDate>
		<guid>http://www.poetry-chaikhana.com/blog/2008/05/09/darshan-singh-how-did-i-ever-think-silence-the-language-of-love/#comment-283</guid>
		<description>For Spiritual Seekers longing for the divine mystical union with that Silence :

1. the longing culminates in Grace, and the  personal experience ( knowing) of the Un-knowable ......

2. the paradox of Action ( effort) and Grace  gets resolved in that experience....

3. that resolution of the paradox is the state of being, where 'doing' is ' doing' nevermore ...... where all becomes a ' happenning'...... Grace ......  
and yet, there is no running away from ' doing' what needs being done .... there is NO ' running away', because you are not into doing any more .... running away cannot happen ..... all happens as it happens .... Existences Play , with narinder-ness in total acceptance of it ... a part of Existential Play and Doing ...

4.TILL THAT 'HAPPENS '.......... Doing, much Doing is the Way ..... and it is the Knowers of Truth that guide us into attitudes and conduct to strive for ......... Bhagvada geetha gives to the seeker, the threefold practise of   ' Karma-yoga'( action , surrendering the ' fruit' to the Lord),Bhakti ( devotion) and Gyana ( Knowledge of the True ) .  All the scriptures speak nothing else ...... they speak and shriek, in love of the seeking heart,what is the Way.... , of the Karma and  ' Dharma'

5.The final test of 'having arrived' ... is your conduct ... and who is to judge the conduct ? .... you, yourself , of course .....! ...... it is the movement of the self , for the self; ... and it is the self , which chooses to die to the self , to realise the Self ....

6. Poetry Chaikhana , is Existence's Gift to the Seekers on the sacred Path of love and Light through Ivan !!



.................. the last thought that comes to the mind is ........ that the self, when it  'arrives', it knows that it has not yet arrived ... 
                        ........ he, who Knows, knows now , that he 'does not know'.......

................narinder</description>
		<content:encoded><![CDATA[<p>For Spiritual Seekers longing for the divine mystical union with that Silence :</p>
<p>1. the longing culminates in Grace, and the  personal experience ( knowing) of the Un-knowable &#8230;&#8230;</p>
<p>2. the paradox of Action ( effort) and Grace  gets resolved in that experience&#8230;.</p>
<p>3. that resolution of the paradox is the state of being, where &#8216;doing&#8217; is &#8216; doing&#8217; nevermore &#8230;&#8230; where all becomes a &#8216; happenning&#8217;&#8230;&#8230; Grace &#8230;&#8230;<br />
and yet, there is no running away from &#8216; doing&#8217; what needs being done &#8230;. there is NO &#8216; running away&#8217;, because you are not into doing any more &#8230;. running away cannot happen &#8230;.. all happens as it happens &#8230;. Existences Play , with narinder-ness in total acceptance of it &#8230; a part of Existential Play and Doing &#8230;</p>
<p>4.TILL THAT &#8216;HAPPENS &#8216;&#8230;&#8230;&#8230;. Doing, much Doing is the Way &#8230;.. and it is the Knowers of Truth that guide us into attitudes and conduct to strive for &#8230;&#8230;&#8230; Bhagvada geetha gives to the seeker, the threefold practise of   &#8216; Karma-yoga&#8217;( action , surrendering the &#8216; fruit&#8217; to the Lord),Bhakti ( devotion) and Gyana ( Knowledge of the True ) .  All the scriptures speak nothing else &#8230;&#8230; they speak and shriek, in love of the seeking heart,what is the Way&#8230;. , of the Karma and  &#8216; Dharma&#8217;</p>
<p>5.The final test of &#8216;having arrived&#8217; &#8230; is your conduct &#8230; and who is to judge the conduct ? &#8230;. you, yourself , of course &#8230;..! &#8230;&#8230; it is the movement of the self , for the self; &#8230; and it is the self , which chooses to die to the self , to realise the Self &#8230;.</p>
<p>6. Poetry Chaikhana , is Existence&#8217;s Gift to the Seekers on the sacred Path of love and Light through Ivan !!</p>
<p>&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; the last thought that comes to the mind is &#8230;&#8230;.. that the self, when it  &#8216;arrives&#8217;, it knows that it has not yet arrived &#8230;<br />
                        &#8230;&#8230;.. he, who Knows, knows now , that he &#8216;does not know&#8217;&#8230;&#8230;.</p>
<p>&#8230;&#8230;&#8230;&#8230;&#8230;.narinder</p>
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		<title>By: narinder bhandari</title>
		<link>http://www.poetry-chaikhana.com/blog/2008/05/09/darshan-singh-how-did-i-ever-think-silence-the-language-of-love/#comment-281</link>
		<dc:creator>narinder bhandari</dc:creator>
		<pubDate>Sat, 10 May 2008 00:25:01 +0000</pubDate>
		<guid>http://www.poetry-chaikhana.com/blog/2008/05/09/darshan-singh-how-did-i-ever-think-silence-the-language-of-love/#comment-281</guid>
		<description>Dear Ivan, 

The poem  selected is a song of Silence, which sings so loudly the song of LIght and Love .And, then ...... your thoughts .......... you sing that song with such sweet Silence ........... 

true understanding , true enlightenment is the mystical union of Silence and song , word and silence ...... where the word is no more word , is Silence .... where Silence , not a word, is no more Silence , but is naught other than the word .......


listening to the song, one experiences that silence, one moves into the Silence of Being , which is termed ' enlightenment' ........... the presence of Being , just the presence, this Moment Now !

.....  and the song and the commentary are One ...... Darshan and Ivan are Not-two ! 

beloved of the Existence  is Ivan, and  a blessing to all is Existence's gift of Ivan's life dedicated to sharing all that he is .... 

narinder ...........</description>
		<content:encoded><![CDATA[<p>Dear Ivan, </p>
<p>The poem  selected is a song of Silence, which sings so loudly the song of LIght and Love .And, then &#8230;&#8230; your thoughts &#8230;&#8230;&#8230;. you sing that song with such sweet Silence &#8230;&#8230;&#8230;.. </p>
<p>true understanding , true enlightenment is the mystical union of Silence and song , word and silence &#8230;&#8230; where the word is no more word , is Silence &#8230;. where Silence , not a word, is no more Silence , but is naught other than the word &#8230;&#8230;.</p>
<p>listening to the song, one experiences that silence, one moves into the Silence of Being , which is termed &#8216; enlightenment&#8217; &#8230;&#8230;&#8230;.. the presence of Being , just the presence, this Moment Now !</p>
<p>&#8230;..  and the song and the commentary are One &#8230;&#8230; Darshan and Ivan are Not-two ! </p>
<p>beloved of the Existence  is Ivan, and  a blessing to all is Existence&#8217;s gift of Ivan&#8217;s life dedicated to sharing all that he is &#8230;. </p>
<p>narinder &#8230;&#8230;&#8230;..</p>
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