Devara Dasimayya - The Hovering One
Ivan M. Granger August 20th, 2008
The Hovering One
by Devara Dasimayya
English version by A. K. Ramanujan
Ramanatha,
who can know the beauty
of the Hovering One
who’s made Himself form
and of space
the colours?
— from Speaking of Siva, by A K Ramanujan

/ Photo by atomicjeep /
These few lines, just a handful of words, are almost undefined, walking us along that thin border between frustration and delight.
I mean, what is Devara Dasimayya trying to emphasize by naming God “the Hovering One”? Several of this Indian saint’s songs recognize the Divine within the ether or akasha, the subtle atmosphere that permeates all material existence as a living field of knowledge. I suspect he is saying that God “hovers” in the ethers, just barely hidden behind the multiplicity of material existence.
The Divine hovers, too, beyond all form, but from that airy formlessness, has inexplicably manifested form and color — the entire kaleidoscope of surface reality.
But those are just statements to satisfy the intellect. Dasimayya’s question still rings in the air: Who can truly know, fully appreciate, and directly witness that beauty — from the apparently tangible to the most teasingly subtle? Who bothers to cultivate the vision that can take in the wholeness?
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Devara Dasimayya
India (10th Century) Timeline |
Devara Dasimayya was one of the earliest of the Virasaiva poet-saints, a forerunner of later beloved figures like Basavanna and Akka Mahadevi.
Dasimayya addressed his poems to Ramanatha, or “Rama’s lord,” a reference to Shiva as worshipped by the divine hero-king Rama.
Tradition says that Dasimayya was performing intense ascetic practices in a jungle when Shiva appeared to him and told him to stop punishing his body. Shiva urged him instead to work in the world. Dasimayya renounced his extreme practices and took up the trade of a weaver.
Like most Virasaivas that followed him, this gentle saint taught a life of complete non-violence, even teaching local hunting tribes to renounce meat and, instead, provide for themselves through pressing and selling olive oil.
Dasimayya became a famous teacher, eventually giving initiation to the wife of the local king, who was a Jain. Dasimayya engaged in several debates with the powerful Jain community and, through a series of miraculous events, managed to convert large numbers to the worship of his loving vision of Shiva as the eternal God.
Thank you with all my heart for your wonderful poem of today. I especially love to read all from Mahadeviakka. Thank you for your website. Katja
Hi Ivan.
Nice blog.
Now about the hoovering God you can check also Genesis.
In Genesis 2. is said: “Now the earth was unformed and void, and darkness was upon the face of the deep; and the spirit of God hovered over the face of the waters.”
In some translations this is given as ” … and the spirit of God moved upon the face of the waters.”
My interpretation is that the spirit of God (yang, active, fire, “I”) meets the passive part of itself (yin, passive, water, “AM”). What do we see when we hang over water ? We see … our own face! Our own reflection. So “I + AM”.
So the hovering described the moment of self-awareness.
I interpret Genesis in a topological way, starting from a very dynamic unbreakable membrane. That membrane can create with two of it’s part local (multi-layered) subsets (holons) which are dual (Yang + yin). The action is a penetration (called pelastration).
You can find more on my website, and related to the hovering you can see a preview animated gif that will be used on a future webpage on the Genesis.
Image: http://www.mu6.com/gravity/genesis_his_image.gif .
Kind regards,
Dirk