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	<title>Comments on: Denise Levertov &#8211; The Fountain</title>
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	<link>http://www.poetry-chaikhana.com/blog/2013/03/15/denise-levertov-the-fountain-2/</link>
	<description>Sacred Poetry from Around the World</description>
	<lastBuildDate>Tue, 21 May 2013 18:51:12 +0000</lastBuildDate>
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		<title>By: Peg</title>
		<link>http://www.poetry-chaikhana.com/blog/2013/03/15/denise-levertov-the-fountain-2/#comment-109027</link>
		<dc:creator>Peg</dc:creator>
		<pubDate>Mon, 18 Mar 2013 23:16:16 +0000</pubDate>
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		<description>Thank you for your support Ebrahim.</description>
		<content:encoded><![CDATA[<p>Thank you for your support Ebrahim.</p>
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		<title>By: Therese Monaghan O.P.</title>
		<link>http://www.poetry-chaikhana.com/blog/2013/03/15/denise-levertov-the-fountain-2/#comment-108709</link>
		<dc:creator>Therese Monaghan O.P.</dc:creator>
		<pubDate>Sun, 17 Mar 2013 20:15:30 +0000</pubDate>
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		<description>I love  Denise Levertov&#039;s poetry--so profound in its simplicity.
Her words: Don&#039;t say there is no water. . .
it is still there and always there with its. . .
strange power to spring in us . . .&quot;

She speaks to me of Peter Kingsley&#039;s works (I&#039;m reading now, Reality)--we contain everything inside ourselves--&quot;this is the experience of utter stillness,more exquisite, more full, than anything under the sun.&quot;</description>
		<content:encoded><![CDATA[<p>I love  Denise Levertov&#8217;s poetry&#8211;so profound in its simplicity.<br />
Her words: Don&#8217;t say there is no water. . .<br />
it is still there and always there with its. . .<br />
strange power to spring in us . . .&#8221;</p>
<p>She speaks to me of Peter Kingsley&#8217;s works (I&#8217;m reading now, Reality)&#8211;we contain everything inside ourselves&#8211;&#8221;this is the experience of utter stillness,more exquisite, more full, than anything under the sun.&#8221;</p>
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		<title>By: ebrahim</title>
		<link>http://www.poetry-chaikhana.com/blog/2013/03/15/denise-levertov-the-fountain-2/#comment-108376</link>
		<dc:creator>ebrahim</dc:creator>
		<pubDate>Sat, 16 Mar 2013 18:38:25 +0000</pubDate>
		<guid isPermaLink="false">http://www.poetry-chaikhana.com/blog/?p=2476#comment-108376</guid>
		<description>EXCELLENT AND ENLIGHTENING - PEG.</description>
		<content:encoded><![CDATA[<p>EXCELLENT AND ENLIGHTENING &#8211; PEG.</p>
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		<title>By: Peg</title>
		<link>http://www.poetry-chaikhana.com/blog/2013/03/15/denise-levertov-the-fountain-2/#comment-108353</link>
		<dc:creator>Peg</dc:creator>
		<pubDate>Sat, 16 Mar 2013 16:48:21 +0000</pubDate>
		<guid isPermaLink="false">http://www.poetry-chaikhana.com/blog/?p=2476#comment-108353</guid>
		<description>This is a beautiful poem of the splitting of the rocks covering the pineal gland in the brain. This uncovering allows the seeker to see the truth of things beyond our physical sight of our two eyes. These repeated mystical experiences give birth to the true waters that quench our spiritual thirst.

We find this same mythos of renewing water in Greek and Roman mythology. Once we see with the single eye, the fountain of liquid light flows in a toroidal form around the head ever flowing and renewing itself. A second smaller sphere sits on top of the larger. I can&#039;t remember what this is called, but we see this smaller sphere replicated within many cultures by the knotting of the hair in a tight ball on top of the head.

 After the rock is removed from pineal, the crown is able to flower open, a new spiritual ear forms from the foramens located near the pineal in the brain (&quot;those with ears to hear let them hear&quot;). In the poem, Levertov repeats &quot;don&#039;t say&quot; four times, thus matching the brain physiology. The image is of four ears connecting top to bottom in the four directions creating a well of sorts. The sound with those who can hear, hear the sounds or &quot;songs&quot; of the universe, even meteors that enter the earths grid.

Throughout the poem there is an element of elevation, the &quot;footholds allowing us to climb.&quot; Spiritual mastery involves desire and persistence, as well as, allowing or breaking a pathway through any ego, false beliefs and emotional roadblocks so the energy fires upward through the spinal column. Once we incarnate in body, we are inundated with learning from the left brain, divine masculine. We learn to climb and crawl and define the world through language and physicality--the &quot;footholds.&quot; Reaching spiritual mastery is not possible until we meet the divine feminine, joining at last both sides of the self, the physical defined space with the expanse of the cosmos. We can see this with the two primary people in the poem, the speaker or the masculine principle, and the woman at the fountain or the feminine principle. The final resolution of the poem&#039;s tension occurs at the end with the meeting of the speaker acting within the masculine principle joining the feminine principle. The mythical conflict is transformed to the ultimate union of divine marriage of the Self. This has nothing to do with being gay or straight, or marriage being defined as only between a man and a woman. This union is the marrying of the left and right hemispheres of the brain and the feeding of this unified Self with the renewing waters from the fountain of liquid light.

Much love and light, Peg</description>
		<content:encoded><![CDATA[<p>This is a beautiful poem of the splitting of the rocks covering the pineal gland in the brain. This uncovering allows the seeker to see the truth of things beyond our physical sight of our two eyes. These repeated mystical experiences give birth to the true waters that quench our spiritual thirst.</p>
<p>We find this same mythos of renewing water in Greek and Roman mythology. Once we see with the single eye, the fountain of liquid light flows in a toroidal form around the head ever flowing and renewing itself. A second smaller sphere sits on top of the larger. I can&#8217;t remember what this is called, but we see this smaller sphere replicated within many cultures by the knotting of the hair in a tight ball on top of the head.</p>
<p> After the rock is removed from pineal, the crown is able to flower open, a new spiritual ear forms from the foramens located near the pineal in the brain (&#8220;those with ears to hear let them hear&#8221;). In the poem, Levertov repeats &#8220;don&#8217;t say&#8221; four times, thus matching the brain physiology. The image is of four ears connecting top to bottom in the four directions creating a well of sorts. The sound with those who can hear, hear the sounds or &#8220;songs&#8221; of the universe, even meteors that enter the earths grid.</p>
<p>Throughout the poem there is an element of elevation, the &#8220;footholds allowing us to climb.&#8221; Spiritual mastery involves desire and persistence, as well as, allowing or breaking a pathway through any ego, false beliefs and emotional roadblocks so the energy fires upward through the spinal column. Once we incarnate in body, we are inundated with learning from the left brain, divine masculine. We learn to climb and crawl and define the world through language and physicality&#8211;the &#8220;footholds.&#8221; Reaching spiritual mastery is not possible until we meet the divine feminine, joining at last both sides of the self, the physical defined space with the expanse of the cosmos. We can see this with the two primary people in the poem, the speaker or the masculine principle, and the woman at the fountain or the feminine principle. The final resolution of the poem&#8217;s tension occurs at the end with the meeting of the speaker acting within the masculine principle joining the feminine principle. The mythical conflict is transformed to the ultimate union of divine marriage of the Self. This has nothing to do with being gay or straight, or marriage being defined as only between a man and a woman. This union is the marrying of the left and right hemispheres of the brain and the feeding of this unified Self with the renewing waters from the fountain of liquid light.</p>
<p>Much love and light, Peg</p>
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		<title>By: ebrahim</title>
		<link>http://www.poetry-chaikhana.com/blog/2013/03/15/denise-levertov-the-fountain-2/#comment-108200</link>
		<dc:creator>ebrahim</dc:creator>
		<pubDate>Sat, 16 Mar 2013 07:16:40 +0000</pubDate>
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		<description>&quot;there are rocks, when they are split open, water gushes forth therefrom.&quot; Quran.</description>
		<content:encoded><![CDATA[<p>&#8220;there are rocks, when they are split open, water gushes forth therefrom.&#8221; Quran.</p>
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		<title>By: Sobhana Bardhan</title>
		<link>http://www.poetry-chaikhana.com/blog/2013/03/15/denise-levertov-the-fountain-2/#comment-108074</link>
		<dc:creator>Sobhana Bardhan</dc:creator>
		<pubDate>Sat, 16 Mar 2013 00:18:10 +0000</pubDate>
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		<description>What a beautiful poem ... of peace and hope

Yes, it, &quot;Don&#039;t say, don&#039;t say ...&quot; line--like magic power/potion I can&#039;t seem to get it over; it is giving me good feeling; I find it healing

I very much like the said line repetited...needed to come back pleading our attention lest we forget

Thank you very much, Ivan for allowing us to enjoy such beautiful poem</description>
		<content:encoded><![CDATA[<p>What a beautiful poem &#8230; of peace and hope</p>
<p>Yes, it, &#8220;Don&#8217;t say, don&#8217;t say &#8230;&#8221; line&#8211;like magic power/potion I can&#8217;t seem to get it over; it is giving me good feeling; I find it healing</p>
<p>I very much like the said line repetited&#8230;needed to come back pleading our attention lest we forget</p>
<p>Thank you very much, Ivan for allowing us to enjoy such beautiful poem</p>
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		<title>By: marrob</title>
		<link>http://www.poetry-chaikhana.com/blog/2013/03/15/denise-levertov-the-fountain-2/#comment-108047</link>
		<dc:creator>marrob</dc:creator>
		<pubDate>Fri, 15 Mar 2013 21:49:14 +0000</pubDate>
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		<description>Oh thank you Ivan. thank you Denise Levertov.

What a heartening stream of hope , especially today 
when winter just won&#039;t  go away, the wind bites like
knives and it&#039;s tempting to let ice grip the heart.

And thanks too to the translator - too often anonymous and
unacknowledged.

&#039; it is still there and always there 
with its quiet song and strange power
to spring in us...&#039;

Beautiful,  like the promise of spring.</description>
		<content:encoded><![CDATA[<p>Oh thank you Ivan. thank you Denise Levertov.</p>
<p>What a heartening stream of hope , especially today<br />
when winter just won&#8217;t  go away, the wind bites like<br />
knives and it&#8217;s tempting to let ice grip the heart.</p>
<p>And thanks too to the translator &#8211; too often anonymous and<br />
unacknowledged.</p>
<p>&#8216; it is still there and always there<br />
with its quiet song and strange power<br />
to spring in us&#8230;&#8217;</p>
<p>Beautiful,  like the promise of spring.</p>
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		<title>By: Jos</title>
		<link>http://www.poetry-chaikhana.com/blog/2013/03/15/denise-levertov-the-fountain-2/#comment-107988</link>
		<dc:creator>Jos</dc:creator>
		<pubDate>Fri, 15 Mar 2013 17:41:40 +0000</pubDate>
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		<description>There is always a way to overcome your troubles, if you have the courage to face it.
I had a bad year,my own fault. I managed to overcome.
Thank you   ivan</description>
		<content:encoded><![CDATA[<p>There is always a way to overcome your troubles, if you have the courage to face it.<br />
I had a bad year,my own fault. I managed to overcome.<br />
Thank you   ivan</p>
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