Aug 15 2014

Rabindranath Tagore – On many an idle day

Published by at 9:03 am under Poetry

On many an idle day have I grieved over lost time (from Gitanjali)
by Rabindranath Tagore

English version by Rabindranath Tagore

On many an idle day have I grieved over lost time. But it is never lost, my lord. Thou hast taken every moment of my life in thine own hands.
      Hidden in the heart of things thou art nourishing seeds into sprouts, buds into blossoms, and ripening flowers into fruitfulness.
      I was tired and sleeping on my idle bed and imagined all work had ceased. In the morning I woke up and found my garden full with wonders of flowers.

— from Gitanjali, by Rabindranath Tagore


/ Photo by XpopsicleX /

It has been a difficult week for the heart, if you follow the news. There is, of course, continuing desperation and tragedy in Israel/Palestine. The rise of ISIS in Iraq. The images of militarized police responses in Missouri.

And then we hear of the suicide of Robin Williams. Sometimes we can bring ourselves to grieve for a lone individual we recognize, when numbers in the hundreds and thousands numb us.

Some weeks are especially heartbreaking for the empathic soul. Be nurturing with yourself and loved ones this week. And let that inner burning strengthen your steel…

I thought the image of a garden and growth would be healing–

This chapter from Tagore’s Gitanjali, like most of the book, is addressed directly to God as a sort of a prayer. But Tagore is not asking for something. He is acknowledging a surprising truth, he is proclaiming to God the dawning realization that growth is taking place in his “garden” of spiritual awareness always, secretly, quietly, even when he despairs of his own efforts. He “imagined all work had ceased” — he felt his own spiritual work had come to nothing and his deflated spirit temporarily gives up — but he wakes up surprised to find his “garden full with wonders of flowers.” This happens all the time for those striving spiritually, but why?

The metaphor of a garden to represent one’s spiritual awareness is an ancient one used throughout the world, and it is perfect for what is being said here. Think about a garden for a moment. What is it? First, it is a place where things grow, a place of life. It is the opposite of death, which is the state of nonspirituality. The plants of the garden are rooted in the earth, yet they reach upward toward the light of the sun. On an even subtler level, a garden is a place of nourishment and of beauty. What grows in our spiritual gardens feeds us through its “fruitfulness,” and it brings beauty, the awareness of harmony to our consciousness. The flowers of the garden represent the spiritual qualities that have opened within us, that in turn cause us to open to the Divine. The flowers are within us, and we are the flowers. From the yogic point of view, the flowers sometimes represent the chakras that open during spiritual awakening. Also, a garden is a place of contemplation and rest. It is a place where we give ourselves permission to simply be, to settle into the present moment. The garden represents the soul at rest in the living presence of the Divine.

But, returning to this verse from the Gitanjali, why is a garden such a perfect metaphor here? Because every plant of the garden grows with a life of its own. The gardener, the spiritual aspirant, may need to till the ground and plant the seeds, water them regularly, keep them free from encroaching weeds — but for all that work, the gardener does not actually make the seeds grow and flower. The gardener just prepares the environment, but it is the divine spark of life “Hidden in the heart of all things” that nourishes “seeds into sprouts, buds into blossoms, and ripening flowers into fruitfulness.”

Tagore is surprised to realize that his only job is to prepare the garden bed and keep it ready, but the growth of the seeds is effortless, for the seeds are alive with the vitality of God. Even when he can conceive of no further effort, the seeds still grow. The seeds WANT to grow. And they will grow. It is their nature to grow once given the right environment. All we have to do is prepare ourselves, make ourselves ready. The spiritual growth will happen of its own accord. Then one morning we wake up surrounded by “wonders of flowers!”

Rabindranath Tagore, Rabindranath Tagore poetry, Yoga / Hindu poetry Rabindranath Tagore

India (1861 – 1941) Timeline
Yoga / Hindu

Rabindranath Tagore (sometimes rendered in a more modern transliteration as Thakur or Thakura) was one of the great writers of the early 20th century.

Rabindranath Tagore was born to a wealthy Brahmin family in Calcutta (Kolkata) in West Bengal during the British occupation of India.

His mother died when “Rabi” was a young child and his father’s responsibilities often required travel, leaving Rabindranath to be raised by elder siblings and family servants. His family was central to regional political, intellectual, and artistic social circles, however, ensuring that the young Tagore was exposed to great art and learning from an early age.

Tagore began composing poetry by the age of six and showed such a natural gift that he, at the age of sixteen, published a set of poems under a pseudonym that was mistakenly received by critics as a long-lost masterpiece. Only later was it revealed that the author was the adolescent Tagore.

As an older teenager, Tagore was sent to study in England, but soon left school to more actively feed his wide-ranging interests through self-study.

At the beginning of the 20th century, Tagore established an ashram as a place for learning, teaching, and agricultural experimentation.

Tagore was a strong advocate for Indian nationalism in opposition to British imperial rule, while criticizing the most violent expressions of revolution.

During his lifetime, Tagore traveled extensively, meeting the world’s great writers, scientists, political leaders, and social reformers.

Rabindranath Tagore was also an accomplished painter, as well as a musician and prolific composer, with more than 2,000 songs to his credit.

Tagore’s poetry draws from the rich devotional poetic traditions of India, but rendered in a highly fluid, contemporary style. His impact on world poetry and literature is immense, especially writing that explores the modern mind through the mystic’s lens. Countless literary figures of the 20th century cite Tagore as an important influence and source of inspiration. Although his library of poetry is extensive, his most widely read and loved collection is The Gitanjali.

In 1913, he became the first non-European to with the Nobel Prize in Literature.

More poetry by Rabindranath Tagore

5 responses so far

5 Responses to “Rabindranath Tagore – On many an idle day”

  1. Carter McKenzieon 15 Aug 2014 at 10:16 am

    Thank you so much for sharing this poem, and for your thoughtful reflection—an eloquent and moving reminder of the nurturing power of sacred vitality, which continues to manifest itself even in the darkest of times.

  2. Kathy Alvarezon 15 Aug 2014 at 7:45 pm

    Beautiful, encouraging poem! And such insightful thoughts, Ivan.

    “Sometimes we can bring ourselves to grieve for a lone individual we recognize, when numbers in the hundreds and thousands numb us.” And I would add, especially such a unique individual who brought us so much laughter.

    So often it’s so difficult to make sense of this world, thank you for sharing this poem and your perspective on it all.

  3. Kris Hineson 15 Aug 2014 at 9:28 pm

    Thanks so much for this one Ivan – both Tagore’s poem and your message were very timely for me. As the inspiring Benjamin Zander says (Boston Symphony conductor and author of the Art of Possibility), it’s so easy to get caught in ‘the world of measurement and comparison’. On one of those bad days, there it is thriving away, even within my own internal spiritual agendas – a paradox if ever there was one!

    Meher Baba said that at these times, the separation IS the connection to the Beloved – an experience of separation and longing which grieves over the illusion of lost time. A relief to recognise this, and so good to embrace it as such.

  4. Abdulon 17 Aug 2014 at 8:31 am

    I like the poem and the Ivan’s interpretation.as I understood everything is moving working within and without.

  5. A.B.M. Shamsud Doulahon 04 Oct 2014 at 4:15 am

    A NEW BOOK ON RABINDRANATH TAGORE, NOBEL PRIZE, AND THE BRITISH RAJ:
    SOME UNTOLD STORIES

    A new book entitled: RABINDRANATH TAGORE, THE NOBEL PRIZE FOR LITERATURE IN 1913, AND THE BRITISH RAJ: SOME UNTOLD STORIES is now in the Press waiting for publication. It is profusely quoted with evidences that perhaps the 1913 Nobel Prize was given to Rabindranath Tagore mainly for political reasons.

    On the part of Rabindranath Tagore, he started gaining huge popularity only after getting the Nobel Prize. Without the Nobel Prize he could never become so much popular in spite of his literary genius and high value literature.

    The book RABINDRANATH TAGORE, THE NOBEL PRIZE FOR LITERATURE IN 1913, AND THE BRITISH RAJ: SOME UNTOLD STORIES will be of about 250 pages. The content chapters of the book are as follows:

    QUOTE:

    Preface
    1. Some Introductory Notes
    2. British occupation of India and patronage to non- Muslims
    3. Rabindranath Tagore followed the foot-steps of Raja Ram Mohan Roy and such others
    4. The influence of Prince Dwarakanath Tagore
    5. The influence of Kalidas, Lalon Fakir and D. L. Roy etc.
    6. Terrorist movement in Bengal
    7. British colonial rulers continued patronage of the elite non-Muslims
    8. Shifting of capital from Calcutta to New Delhi
    9. Brahmo Samaj & Tagore
    10. Rabindranath Tagore’s Western and Jewish contacts
    11. The Nobel Prize for Literature in 1913
    12 Rabindranath Tagore was awarded Nobel Prize as an “Anglo-Indian poet”
    13. Why Rabindranath Tagore was not present for receiving the Nobel Prize
    14. Rabindranath Tagore in the 21st century

    A select bibliography on Rabindranath Tagore

    Index

    UNQUOTE

    The publishers, book-sellers, book-distributors and agents are cordially welcome to contact using the following address for any query as to terms, etc.:

    Mobile telephone: +880-1911482175
    Email: dhakacalling@yahoo.com

    Your co-operation and assistance is earnestly requested.

    Thank you for your consideration.

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