Mar 24 2020

Yeats – Aedh Wishes for the Cloths of Heaven

Published by under Poetry

Aedh Wishes for the Cloths of Heaven
by William Butler Yeats

Had I the heavens’ embroidered cloths,
Enwrought with golden and silver light,
The blue and the dim and the dark cloths
Of night and light and the half light,
I would spread the cloths under your feet:
But I, being poor, have only my dreams;
I have spread my dreams under your feet;
Tread softly because you tread on my dreams.

— from The Collected Poems of W. B. Yeats, by William Butler Yeats


/ Image by Rene Schroder /

In the midst of work and scrambling, like all of you, to make sure my family is safe and provided for as best as possible through the shifting dynamics of this outbreak, I have also been trying to find the time to connect with all of you and send out another poem.

In this period of social distancing, connection is such an important thing. I feel that, on some level, that is at the heart of what this illness represents — just as it forces us to keep our distance, it highlights the need for connection. We can view it as a challenge, or an invitation, if we like, to dispel the illusion of separation and, instead, to open our hearts, to connect genuinely, and to re-establish community. While we may feel like there is an enforced distance and isolation happening, it is important for us to remember that there is, in fact, no distance, except whatever distance we carry in our hearts.

Even in my own neighborhood I have witnessed some truly moving acts of connection happening. A few days ago, my wife was checking in on her mother, who lives nearby. While she was there some neighbors we’d never met before approached but kept a safe distance, and told my wife that they knew her mother lived here and was elderly and they offered to help in any way they could — run errands, pick up medicines. We were deeply touched and realized just how profound a simple offer of neighborly help can be, and how rare it is for all of us. There is a large elderly population where we live, and I now see similar open offers of help being posted by many people on our local neighborhood bulletin board. These sorts of actions are so healing to communities dealing with crisis.

I encourage all of us to find ways to stay connected and, when possible and safe, to be of help.

This time can be understood as a social reset button, a disruption in our old patterns and rhythms in order to formulate new and healthier social norms.

A few suggestions that may help through these periods of solitude and anxiety…

– Recognize the beauty all around you. Appreciate nature, which continues to share its beauty with undiminished generosity.

– Take time for quiet and contemplation. Meditate or pray. The more comfortable we are with our own stillness, the more whole we are in every situation.

– Stay physical and playful. Go for a walk if it is safe. Practice yoga or tai chi. Turn up the radio and dance with abandon!

– Be willing to accept that we aren’t fully in control of the situation as it unfolds. Trust that we have the awareness and inner resources to navigate through.

– Stay in touch with friends and family — our outer resources. We humans are social creatures; we exist both as individuals and in groups, and we need all levels to be healthy and balanced. To minimize the feelings of separation, use face-to-face methods of talking — try Google Hangouts, Skype, or Zoom. They’re free and you get to see everyone’s smiling face.

– Stay connected with your neighbors, even meet neighbors you’ve never spoke to before, through neighborhood bulletin boards. Create a mutually supportive network that is local.

– Break out the tabletop games and puzzles in your home.

– Reconnect with life through plants. If you have a yard, start a vegetable garden. If you don’t have a yard, start growing sprouts — alfalfa sprouts, lentil sprouts, mung bean sprouts. Not only do these activities provide a healthy addition to the diet, they remind us of the sheer beauty and magic of life, especially needed when one feels enclosed.

– Read. Read poetry.

– Send love into the world and be willing to help when you can. That’s how a world works well.

Of course, sending so much love to all of you…

Now, for some poetry.

=

Tread softly because you tread on my dreams.

I had heard this line long before I discovered it was from a poem by Yeats — this poem.

Isn’t that a wonderfully evocative line? So vulnerable, yet as wide open as the world of dreams. The statement invites us to be gentle and to be aware, for who knows what has been laid before us and with what care?

Go back and reread the entire poem. Read it aloud.

Notice how it feels like it rhymes, but it doesn’t actually rhyme. The poet instead is repeating the same words at the end of his lines: cloths… light… cloths… light.

Had I the heavens’ embroidered cloths,
Enwrought with golden and silver light,
The blue and the dim and the dark cloths
Of night and light and the half light,

But we get that powerful alliteration in the fourth line: night… light… half light. It is simple, almost a child’s rhyme, but it has impact. It is more like a chant, as if the poet is summoning the child’s mind within us.

And again, he repeats the ending phrases: under your feet… my dreams… under your feet… my dreams.

I would spread the cloths under your feet:
But I, being poor, have only my dreams;
I have spread my dreams under your feet;
Tread softly because you tread on my dreams.

With that we are witness to magic, sealed with a child’s singsong repetition. A healing spell that breaks the heart with such vulnerability, and heals it again with hope and the heavens.

May as well chant it again.

I have spread my dreams under your feet;
Tread softly because you tread on my dreams.


Recommended Books: William Butler Yeats

The Oxford Book of English Mystical Verse Holy Fire: Nine Visionary Poets and the Quest for Enlightenment The Collected Poems of W. B. Yeats Byzantium The Secret Rose
More Books >>


William Butler Yeats, William Butler Yeats poetry, Secular or Eclectic poetry William Butler Yeats

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2 responses so far

Mar 24 2020

everything

Everything is an exercise
in awareness.

No responses yet

Mar 13 2020

Mevlana Jelaluddin Rumi – Like This

Like This
by Mevlana Jelaluddin Rumi

English version by Jonathan Star

If someone asks,
“What does perfect beauty look like?”
Show him your own face and say,
Like this.

If someone asks,
“What does an angel’s wing look like?” — smile.
If he asks about divine fragrance
Pull him close, his face in your hair,
Like this.

If someone asks,
“How did Jesus bring the dead back to life?” —
Don’t say a word —
just kiss him softly on the cheek,
Like this.

If someone asks,
“How does it feel to be slain by love?”
Close your eyes and tear open your shirt,
Like this.

If someone asks about my stature,
Stare into space with your eyes wide open,
Like this.

The soul enters one body, then another.
If someone argues about this
Enter my house and wave him good-bye,
Like this.

I am the storehouse of all pleasure,
I am the pain of self-denial.
To see me, lower your eyes to the ground
Then raise them up to heaven,
Like this.

Only the gentle breeze
Knows the secret of union.
Listen as it whispers a song to every heart,
Like this.

If someone asks,
How does a servant attain the glory of God?
Become the shining candle
That every eye can see,
Like this.

I asked about Joseph’s perfume
Which rode the wind from city to city —
It was your scent
Blowing in from God’s perfect world,
Like this.

I asked how Joseph’s perfume
Gave sight to the blind —
It was your breeze
Clearing the darkness from my eyes,
Like this.

Perhaps Shams will be generous
And fill our hearts with love.
Perhaps he will raise one eyebrow
And cast us a glance,
Like this.

— from Rumi: In the Arms of the Beloved, by Jonathan Star


/ Image by Fadzly Mubin /

I was considering holding off on sending out a poem this week. I’ve been busy with my day job and rather tired, but mostly there are such important concerns demanding our attention — people are anxious about the coronavirus pandemic and, in the US, the elections. I don’t want to ignore these issues and share poems that can feel disconnected from people’s real worries.

Of course, poetry, especially sacred poetry, is not disconnected or merely ornamental. Poetry speaks to the heart of the matter much better than any headline. Poetry reminds us of our humanity… and our divinity. It is an exploration of feeling and perception and reality. It leads us into an open field with unanticipated possibilities. It is our companion in grief and fear, and it gives us words for our exultation and raptures. Poetry allows us to be more fully ourselves. It invites us to fill out our lives with a richer sense of who we are.

So more poetry not less.

Like this.

=

Have a beautiful weekend. Be appropriately aware and cautious, but don’t give in to paranoia. The real sickness being spread by this disease is a breakdown of human connection within society. Find a healthy balance that keeps a warm, supportive sense of community alive.


Recommended Books: Mevlana Jelaluddin Rumi

The Longing in Between: Sacred Poetry from Around the World (A Poetry Chaikhana Anthology) Poetry for the Spirit: Poems of Universal Wisdom and Beauty This Dance of Bliss: Ecstatic Poetry from Around the World Music of a Distant Drum: Classical Arabic, Persian, Turkish & Hebrew Poems Perfume of the Desert: Inspirations from Sufi Wisdom
More Books >>


Mevlana Jelaluddin Rumi, Mevlana Jelaluddin Rumi poetry, Muslim / Sufi poetry Mevlana Jelaluddin Rumi

Afghanistan & Turkey (1207 – 1273) Timeline
Muslim / Sufi

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Mar 13 2020

fullness

Yield
into fullness.

No responses yet

Mar 06 2020

e. e. cummings – i carry your heart with me

Published by under Poetry

i carry your heart with me
by e. e. cummings

i carry your heart with me(i carry it in
my heart)i am never without it(anywhere
i go you go,my dear;and whatever is done
by only me is your doing,my darling)
i fear
no fate(for you are my fate,my sweet)i want
no world(for beautiful you are my world,my true)
and it’s you are whatever a moon has always meant
and whatever a sun will always sing is you

here is the deepest secret nobody knows
(here is the root of the root and the bud of the bud
and the sky of the sky of a tree called life;which grows
higher than soul can hope or mind can hide)
and this is the wonder that’s keeping the stars apart

i carry your heart(i carry it in my heart)

— from E.E. Cummings: Complete Poems 1904-1962, by e. e. cummings


/ Image by Florian L /

This poem grabbed my attention this morning, one of the most loved of e. e. cummings poems.

It is a love poem, but its language somehow elevates us beyond romantic sentiment.

I won’t say a lot today, just highlight a few of my favorite lines:

and it’s you are whatever a moon has always meant
and whatever a sun will always sing is you

here is the root of the root and the bud of the bud
and the sky of the sky of a tree called life

and this is the wonder that’s keeping the stars apart

and, most especially–

i carry your heart(i carry it in my heart)

Oh, and have a beautiful full moon weekend. It feels like an intense moon so go gentle on yourself and others. And maybe we’ll figure out “whatever a moon has always meant…”


Recommended Books: e. e. cummings

E.E. Cummings: Complete Poems 1904-1962 73 Poems 1 x 1 [One Times One] 50 Poems 95 Poems
More Books >>


e. e. cummings, e. e. cummings poetry, Secular or Eclectic poetry e. e. cummings

US (1894 – 1962) Timeline
Secular or Eclectic

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Mar 06 2020

wound

Your most secret wound

is the doorway.

No responses yet

Feb 21 2020

Hildegard von Bingen – O nobilissima viriditas

Published by under Poetry

O nobilissima viriditas
by Hildegard von Bingen

English version by Barbara Newman

Most noble
evergreen with your roots
in the sun:
you shine in the cloudless
sky of a sphere no earthly
eminence can grasp,
enfolded in the clasp
of ministries divine.

You blush like the dawn,
you burn like a flame
of the sun.

— from Symphonia: A Critical Edition of the Symphonia armonie celstium revelationum, by Hildegard of Bingen / Translated by Barbara Newman


/ Image by joemacjr /

Every week or so I check the visitor statistics on the Poetry Chaikhana website to see which poets’ pages are the most visited. I regularly update the top ten on the Poetry Chaikhana home page, if you’re curious. Hildegard von Bingen is often one of the more popular poets on the site, but I realized it has been a while since I last selected one of her poems for an email. It also occurs to me that I have featured quite a few contemporary poets recently, and perhaps it is time to dip into the rich well of wisdom from our past. So something today by Hildegard von Bingen…

The evergreen tree is used by Hildegard von Bingen as a symbol of eternal life — it is always green and vibrant, even during winter, the season when the light withdraws, the season most associated with turning inwards, meditation and death. Within the Christian tradition, the evergreen is specifically a symbol of Christ, the one who overcomes death, the one who is the embodiment of light and eternal life. Christ is particularly associated with the tree based on prophetic associations of the messiah with a tree and, of course, because of his crucifixion (the cross being another representation of the tree).

So when Hildegard sings to the evergreen, she is singing to Christ, the Beloved, the Living One.

But what does Hildegard mean when she refers to the tree as having its “roots in the sun”? This is one of the more interesting lines to me. In the Western alchemical tradition, the seat of the body, the “root,” is sometimes associated with fire (in Yoga we would say the fiery Kundalini); and in alchemical engravings, we often find the the image of a sun at the body’s base. Hildegard von Bingen was apparently using the language of spiritual alchemy. This raises the fascinating question: Was Hildegard von Bingen, in addition to being a Catholic nun, also an initiate of secret esoteric traditions? Her work as a healer certainly could have introduced her to medical alchemy practiced at the time.

(An alternate way to read the roots in the sun metaphor is as a yogic image. In Yoga, the subtle energetic body is often described as a tree whose trunk is the subtle spine. Like this yogic tree, Hildegard’s evergreen is upside-down, with its roots in heaven, the radiant crown chakra, making its branches the energetic pathways of awareness that reach outward through the senses into the world. That reading, of course, raises even bigger questions…)

I love the description of the tree shining “in the cloudless / sky of a sphere no earthly / eminence can grasp…” It is as if she is describing a state of pure awareness. Not even a vapor or cloud of a thought exists there. It is a state beyond the control of any earthly power (or the grasping mind). In this space of radiance and life, there is nothing to hold onto — a vision of spacious presence.

This tree, Hildegard’s evergreen “shines,” it “blushes like the dawn.” Hildegard is clearly drawing a parallel with the burning bush Moses experienced in his direct encounter with God. If the burning bush witnessed by Moses is the same as Hildegard’s burning evergreen, and that tree is understood to be the structure of the subtle spiritual body in both cases… well, we, as mystics, have some interesting avenues to explore…


Recommended Books: Hildegard von Bingen

Symphonia: A Critical Edition of the Symphonia armonie celstium revelationum German Mystical Writings: Hildegard of Bingen, Meister Eckhart, Jacob Boehme, and others Hildegard of Bingen’s Book of Divine Works with Letters and Songs Women of Wisdom: A Journey of Enlightenment by Women of Vision Through the Ages The Book of the Rewards of Life: Liber Vitae Meritorum
More Books >>


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Germany (1098 – 1179) Timeline
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Feb 21 2020

something fierce

There is something fierce
in every saint and sage.
How else could they free love
from its cage?

No responses yet

Feb 19 2020

Anna Swir – Priceless Gifts

Published by under Poetry

Priceless Gifts
by Anna Swir

English version by Czeslaw Milosz and Leonard Nathan

An empty day without events.
And that is why
it grew immense
as space. And suddenly
happiness of being
entered me.

I heard
in my heartbeat
the birth of time
and each instant of life
one after the other
came rushing in
like priceless gifts.

— from The Poetry of Impermanence, Mindfulness, and Joy, Edited by John Brehm


/ Image by Roman Iakoubtchik /

I think I’ll be quiet today and let this poem just hover there. Enjoy!


Recommended Books: Anna Swir

Talking to My Body Dancing with Joy: 99 Poems The Poetry of Impermanence, Mindfulness, and Joy


Anna Swir, Anna Swir poetry, Secular or Eclectic poetry Anna Swir

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Feb 19 2020

break a thousand times

The heart, to be whole,
must break a thousand times
and be ready to break again.

No responses yet

Feb 14 2020

Jayadeva – When he quickens all things

When he quickens all things (from The Gitagovinda)
by Jayadeva

English version by Barbara Stoler Miller

When he quickens all things
To create bliss in the world,
His soft black sinuous lotus limbs
Begin the festival of love
And beautiful cowherd girls wildly
Wind him in their bodies.
Friend, in spring young Hari plays
Like erotic mood incarnate.

— from Love Song of the Dark Lord: Jayadeva’s Gitagovinda, Translated by Barbara Stoler Miller


/ Image by Infinite Eyes /

Today is Valentine’s Day, the day for lovers. But, you know, there is more than one way to be a lover.

When he quickens all things
To create bliss in the world,
His soft black sinuous lotus limbs
Begin the festival of love…

This excerpt from Jayadeva’s Gitagovinda strikes a surprisingly erotic note. Is it “spiritual” at all? Is it really just love poetry? The answer is that it is both.

The Gitagovinda is quite passionately erotic, but it is also considered a highly spiritual work, sung daily in many Indian temples dedicated to Krishna.

For many in the Krishna bhakti tradition, the Gitagovinda is read with a reverence similar to the Song of Songs in the Judeo-Christian tradition.

Through song, it tells of the love play, separation, and final union between Krishna (Hari) and the cowherdess Radha.

On an esoteric level, Radha is understood to be the individual soul that feels abandoned by God (Krishna/Hari) who, in turn, loves all souls (and is therefore accused of infidelity by Radha). But Radha finally overcomes her hurt and rejoins her lover in passionate union.

Using the hugely magnetic power of desire, this bhakti classic describes a pathway to return to Oneness with the Divine.

As a result, we can read this work as both an earthy, erotically charged song of love, and just as honestly it speaks deep truths about the journey of the soul through longing and integration to union and enlightenment. And it reminds us of the importance of intense passion, that it is meant to be fuel for awakening.

Whether or not your Valentine’s Day is a day of romance, I hope you find time for a secret passionate embrace with the Eternal!


Recommended Books: Jayadeva

Songs of the Saints from the Adi Granth Love Song of the Dark Lord: Jayadeva’s Gitagovinda


Jayadeva, Jayadeva poetry, Yoga / Hindu poetry Jayadeva

India (12th Century) Timeline
Yoga / Hindu : Vaishnava (Krishna/Rama)
Sikh

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Feb 14 2020

both ways

Blessings work
both ways.

No responses yet

Feb 11 2020

Richard Wright – I am nobody

Published by under Poetry

I am nobody
by Richard Wright

I am nobody:
A red sinking autumn sun
Took my name away

— from Haiku Enlightenment: New Expanded Edition, by Gabriel Rosenstock


/ Image by Philip Male /

The great African-American writer, Richard Wright, is best known for his novels Native Son and Black Boy, but less well-known is that late in his life, while living in self-exile in Paris, he wrote thousands of haiku.

This is one I keep re-reading since I first discovered it as I was editing Gabriel Rosenstock’s Haiku Enlightenment.

This haiku resonates on so many levels.

I am nobody

We start with negation. The author is not there. We ourselves as readers are not there. I imagine an outline where a person might have stood, a shadow, a silhouette. Awareness is there, but no self.

A red sinking autumn sun

Then we have the massive glowing presence of the red sinking sun. We go from negation to immensity. The vastness of that vision has a gravitational pull to it. It has grabbed us and carried us away. It…

Took my name away

And that’s what it is, this state of being nobody. The witness — the author, the reader — is still there on some essential level, but the “name” has disappeared. That self-referential loop within the mind has stopped its ceaseless spinning and we have become a thing undefined. In that quiet, selfless state, we stand in open mystery with great beauty open before us.

=

I write all this, obviously not during the autumn, but looking out the window at a blanket of snow glistening in bright morning sunlight. Of course, anything can be that autumn sun for us, a mountain, a symphony, a thought. It’s not so much a matter of putting ourselves in the presence of the right thing, so much as being present ourselves, open, and ready to be swept away into silence.

=

…I have been reminded by a reader that it is important to remember that Richard Wright, as a black man who lived his later years in France in rejection of institutionalized American racism may also be making a comment about the experience of African Americans in the US down to literally having their names taken from them. I really appreciate that reminder about perspective. A good poem can be read in multiple ways at the same time.


Recommended Books: Richard Wright

Haiku Enlightenment: New Expanded Edition Haiku: The Last Poetry of Richard Wright


Richard Wright, Richard Wright poetry, Secular or Eclectic poetry Richard Wright

US (1908 – 1960) Timeline
Secular or Eclectic

More poetry by Richard Wright

4 responses so far

Feb 11 2020

one moment

It is not a journey of years,
it is a journey of one full moment

No responses yet

Feb 05 2020

Ivan M. Granger – Thief of hearts

Thief of hearts
by Ivan M. Granger

Thief of hearts,
you have ransacked
this beggar’s hut,
left me
nothing.

All I see
now
is the print
of your pilfering hand
everywhere.

— from Real Thirst: Poetry of the Spiritual Journey, by Ivan M. Granger


/ Image by notsogoodphotography /

It has been a while since I featured one of my own poems. Here is one for you today in homage to that “thief of hearts,” who is, of course, the Beloved, God.

Let’s face it, from the ego’s point-of-view, the relationship with the Divine is a problematic one. What the heart recognizes as liberation, the ego sees as theft. It’s really very funny… when we’re not tormented by the spiritual dilemma, that is.

All that the ego claims as its own slips from its grip. Control and possession define the ego. So what is it to do when the master thief breaks into the awareness and reveals everything to be the filmy stuff of dreams and light?

In that ultimate moment, however, the emerging bliss is so all-pervasive that even the drowning ego laughs with its last gasp.

Something I thought I’d point out about the poem’s structure: The poem itself is a pair of thieving hands. It has two groups of five lines, suggesting two hands with five fingers each.

Also, notice that the lines “left me / nothing” are intentionally ambiguous. They could be saying that the thief of hearts has left me with nothing — having taken everything — or perhaps it is saying the thief has left me as nothing — without identity or sense of ego.

The line breaks for “All I see / now” leads the unconscious mind to read several layers of meaning into the lines. Some part of the awareness will read that first line as a complete statement of its own: “I see all.” To follow with the single word “now” snaps the awareness into the present moment. When one sees all, one is fully present, now. Or, when one sees, all is in the present moment.

In this supremely full moment, the “pilfering hand” has removed everything. The world normally perceived as a scattered collection of disconnected people and objects disappears. But — and here’s another secret — that hand secretly gives as it takes. The “print” of that hand leaves us, instead, within a magical universe filled with immensity and life and a giddy sense of being that flows everywhere.

===

Too much explanation? Maybe we should just let the poem itself do its work…


Recommended Books: Ivan M. Granger

The Longing in Between: Sacred Poetry from Around the World (A Poetry Chaikhana Anthology) This Dance of Bliss: Ecstatic Poetry from Around the World Real Thirst: Poetry of the Spiritual Journey For Lovers of God Everywhere: Poems of the Christian Mystics Diamond Cutters: Visionary Poets in America, Britain & Oceania
More Books >>


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US (1969 – )
Secular or Eclectic
Yoga / Hindu : Advaita / Non-Dualist

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Feb 05 2020

ornaments of awareness

Words aren’t inherently meaningful;
they are the ornaments
that accompany the flow of awareness.

One response so far

Jan 24 2020

Rabindranath Tagore – On many an idle day

Published by under Poetry

On many an idle day have I grieved over lost time
by Rabindranath Tagore

English version by Rabindranath Tagore

On many an idle day have I grieved over lost time. But it is never lost, my lord. Thou hast taken every moment of my life in thine own hands.
      Hidden in the heart of things thou art nourishing seeds into sprouts, buds into blossoms, and ripening flowers into fruitfulness.
      I was tired and sleeping on my idle bed and imagined all work had ceased. In the morning I woke up and found my garden full with wonders of flowers.

— from The Longing in Between: Sacred Poetry from Around the World (A Poetry Chaikhana Anthology), Edited by Ivan M. Granger


/ Image by James Petts /

Something for self-healing and inner nurturing today…

This chapter from Tagore’s Gitanjali, like most of the book, is addressed directly to God as a sort of a prayer. But Tagore is not asking for something. He is acknowledging a surprising truth, he is proclaiming to God the dawning realization that growth is taking place in his “garden” of spiritual awareness always, secretly, quietly, even when he despairs of his own efforts. He “imagined all work had ceased” — he felt his own spiritual work had come to nothing and his deflated spirit temporarily gives up — but he wakes up surprised to find his “garden full with wonders of flowers.” This happens all the time for those striving spiritually, but why?

The metaphor of a garden to represent one’s spiritual awareness is an ancient one used throughout the world, and it is perfect for what is being said here. Think about a garden for a moment. What is it? First, it is a place where things grow, a place of life. It is the opposite of death, which is the state of nonspirituality. The plants of the garden are rooted in the earth, yet they reach upward toward the light of the sun. On an even subtler level, a garden is a place of nourishment and of beauty. That which grows in our spiritual gardens feeds us through its “fruitfulness,” and it brings beauty, the awareness of harmony to our consciousness. The flowers of the garden represent the spiritual qualities that have opened within us, which in turn cause us to open to the Divine. The flowers are within us, and we are the flowers. From the yogic point of view, the flowers sometimes represent the chakras that open during spiritual awakening. Also, a garden is a place of contemplation and rest. It is a place where we give ourselves permission to simply be, to settle into the present moment. The garden represents the soul at rest in the living presence of the Divine.

But, returning to this verse from the Gitanjali, why is a garden such a perfect metaphor here? Because every plant of the garden grows with a life of its own. The gardener, the spiritual aspirant, may need to till the ground and plant the seeds, water them regularly, keep them free from encroaching weeds — but for all that work, the gardener does not actually make the seeds grow and flower. The gardener just prepares the environment, but it is the divine spark of life “hidden in the heart of all things” that nourishes “seeds into sprouts, buds into blossoms, and ripening flowers into fruitfulness.”

Tagore is surprised to realize that his only job is to prepare the garden bed and keep it ready, but the growth of the seeds is effortless, for the seeds are alive with the vitality of God. Even when he can conceive of no further effort, the seeds still grow. The seeds WANT to grow. And they will grow. It is their nature to grow once given the right environment. All we have to do is prepare ourselves, make ourselves ready. The spiritual growth will happen of its own accord. Then one morning we wake up surrounded by “wonders of flowers!”


Recommended Books: Rabindranath Tagore

The Longing in Between: Sacred Poetry from Around the World (A Poetry Chaikhana Anthology) Gitanjali The Lover of God The Fugitive Lover’s Gift and Crossing
More Books >>


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India (1861 – 1941) Timeline
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