{"id":6565,"date":"2019-09-30T08:10:56","date_gmt":"2019-09-30T15:10:56","guid":{"rendered":"https:\/\/www.poetry-chaikhana.com\/blog\/?p=6565"},"modified":"2019-09-30T08:10:57","modified_gmt":"2019-09-30T15:10:57","slug":"mevlana-jelaluddin-rumi","status":"publish","type":"post","link":"https:\/\/www.poetry-chaikhana.com\/blog\/2019\/09\/30\/mevlana-jelaluddin-rumi\/","title":{"rendered":"Mevlana Jelaluddin Rumi"},"content":{"rendered":"

The Thirsty
\nby Mevlana Jelaluddin Rumi<\/a><\/strong><\/p>\n

English version by Ivan M. Granger<\/font><\/p>\n

Not only do the thirsty seek water,
\nThe water too thirsts for the thirsty.<\/em><\/p>\n

<\/a> \u2014 from The Longing in Between: Sacred Poetry from Around the World (A Poetry Chaikhana Anthology)<\/a>, Edited by Ivan M. Granger<\/font><\/p>\n


\n\/ Image by sergis blog<\/a> \/<\/em><\/font><\/p>\n

I thought I\u2019d follow up on Friday\u2019s poem with this short piece by Rumi continuing the theme of thirst\u2026<\/p>\n

Not only do the thirsty seek water<\/i><\/p>\n

As I grow older, the idea of spiritual thirst becomes ever more real to me. As a young seeker, in my adolescence and early adulthood, I was consumed by such painful blind thirst that I couldn\u2019t have named it \u201cthirst\u201d back then. It was simply the searing ache of my days. It was my whole world.<\/p>\n

I went a little mad with my thirst. I kept seeking to withdraw, from society, from the world, retreating into the forests of Oregon, the mountains of Colorado, the jungles of Hawaii where perhaps I might glimpse what was truly essential. I fasted my body into emaciation. I meditated in caves. I walked barefoot and shirtless in the wilds. I spoke with drifters and the homeless, trying to know their hearts and see through their eyes.<\/p>\n

Some part of me broke, I think. And then it broke open. That\u2019s when I knew what it meant to drink and no longer thirst.<\/p>\n

And a strange thing\u2013 what had felt like shattering effort driven by wild thirst suddenly seemed like nothing at all.<\/p>\n

The water too thirsts for the thirsty.<\/i><\/p>\n

Perhaps it wasn\u2019t my terrible thirst that had driven me at all. Perhaps I was drawn by the water\u2019s thirst for me. And all that strain and adventure, well, that was just the story I told myself along the way.<\/p>\n

What has been most odd to me is my return to society since then. I made a conscious choice to come in from the wilderness, to rejoin the world, to hold a regular job, have a stable home, and reconnect with people (and try to share a taste of that sweet water with others). More than a decade later, it still feels strange to me. At times I find myself going through the motions, simply passing as a \u201cnormal\u201d person. The challenges of daily life, of paying bills, of caring about my body\u2019s health, of establishing regular patterns others can rely on, these practices still seem foreign to me at times, but I consider them a major part of my spiritual practice now. It used to be that the only things that made sense to me were transcendence and escape. These days I find the most humbling truth in being present, and watching with wonder, allowing life to be simply as it is.<\/p>\n

I\u2019m less consumed by my own thirst these days. I feel the water\u2019s thirst for the thirsty world instead.<\/p>\n


\n

<\/p>\n

<\/p>\n

<\/a>Recommended Books: Mevlana Jelaluddin Rumi<\/font><\/b><\/p>\n

<\/p>\n\n\n\n\n\n
<\/a><\/td>\n<\/a><\/td>\n<\/a><\/td>\n<\/a><\/td>\n<\/a><\/td>\n<\/tr>\n
The Longing in Between: Sacred Poetry from Around the World (A Poetry Chaikhana Anthology)<\/a><\/small><\/td>\nPoetry for the Spirit: Poems of Universal Wisdom and Beauty<\/a><\/small><\/td>\nThis Dance of Bliss: Ecstatic Poetry from Around the World<\/a><\/small><\/td>\nMusic of a Distant Drum: Classical Arabic, Persian, Turkish & Hebrew Poems<\/a><\/small><\/td>\nPerfume of the Desert: Inspirations from Sufi Wisdom<\/a><\/small><\/td>\n<\/tr>\n
More Books >><\/a><\/i><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

<\/center>
\n<\/p>\n\n\n\n
\n\"Mevlana<\/a><\/td>\n\nMevlana Jelaluddin Rumi<\/strong><\/a><\/p>\n

Afghanistan & Turkey (1207 \u2013 1273) Timeline<\/a>
\nMuslim \/ Sufi<\/a><\/a>
\n<\/a><\/a><\/em><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

<\/p>\n

Rumi was a war refugee and an asylum seeker. He was born in Balkh, in what is today Afghanistan. While he was still a child his family moved all the way to Konya in Asia Minor (Turkey). They moved to flee from Mongol invaders who were beginning to sweep into Central Asia. Konya, far to the west of the invaded territories, became one of the major destinations for expatriates to settle, turning the city into a cosmopolitan center of culture, education, and spirituality. (These lands were part of the Persian Empire, so, while he lived most of his life in what is today called Turkey, culturally he was Persian.)<\/p>\n

In fact, Rumi wasn\u2019t the only famous Sufi teacher living in Konya at the time. The best known spiritual figure in Konya at the time was not Rumi, but the son-in-law of the greatly respected Sufi philosopher ibn \u2018Arabi. The wonderful Sufi poet Fakhruddin Iraqi also lived in Konya at the same time as Rumi.<\/p>\n

\u201cRumi\u201d was not his proper name; it was more of a nickname. Rumi means literally \u201cThe Roman.\u201d Why the Roman? Asia Minor (Turkey) was referred to as the land of the Rum, the Romans. The Byzantine Empire, which had only recently been pushed back to a small area of control around Constantinople, was still thought of as the old Eastern Roman Empire. Rumi was nicknamed the Roman because he lived in what was once the Eastern Roman Empire. \u2026But not everyone calls him Rumi. In Afghanistan, where he was born, they call him Balkhi, \u201cthe man from Balkh,\u201d to emphasize his birth in Afghanistan.<\/p>\n

Rumi\u2019s father was himself a respected religious authority and spiritual teacher. Rumi was raised and educated to follow in his father\u2019s footsteps. And, in fact, Rumi inherited his father\u2019s religious school. But this was all along very traditional lines. Rumi was already a man with religious position when he first started to experience transcendent states of spiritual ecstasy. This created a radical upheaval, not only in himself, but also within his rather formal spiritual community as everyone tried to adjust to their leader\u2019s transformation.<\/p>\n

One more note about Rumi\u2019s father: It was only after his death that some of the father\u2019s private writings were discovered, revealing that he himself was also a profound mystic, though he had kept this part of himself private, apparently even from his son Rumi.<\/p>\n

Many of Rumi\u2019s poems make reference to the sun. This always has layered meaning for Rumi since he was deeply devoted to his spiritual teacher Shams of Tabriz\u2026 as the name Shams means \u201cthe sun.\u201d The sun for Rumi becomes the radiance of God shining through his beloved teacher.<\/p>\n

The spiritual bond between Rumi and Shams was profound, but the two individuals were very different. Rumi was a member of the educated elite within the urban expatriate community, while Shams was a poor wandering mystic who rarely stayed in one place long. Shams would often disappear unexpectedly, then return months later. Many of Rumi\u2019s family and students were jealous of Shams, resenting the closeness he shared with their master. Finally, Shams disappeared, never to return. Some believe that he was actually kidnapped and murdered, possibly by Rumi\u2019s own sons! Or he may have simply followed his dervish nature and journeyed on, never to return to Konya.<\/p>\n

You\u2019ve heard of \u201cwhirling dervishes,\u201d right? Not all Sufis practice that spinning meditative dance. That is specific to the Mevlana Sufis, founded by \u2014 yes, Mevlana Jelaluddin Rumi. The story is told that Rumi would circle around a column, while ecstatically reciting his poetry. The spinning is a meditation on many levels. It teaches stillness and centeredness in the midst of movement. One hand is kept raised to receive from heaven, the other hand is kept lowered to the earth, thus the individual becomes a bridge joining heaven and earth.<\/p>\n

More poetry by Mevlana Jelaluddin Rumi<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

The Thirsty by Mevlana Jelaluddin Rumi English version by Ivan M. Granger Not only do the thirsty seek water, The water too thirsts for the thirsty. \u2014 from The Longing in Between: Sacred Poetry from Around the World (A Poetry Chaikhana Anthology), Edited by Ivan M. Granger \/ Image by sergis blog \/ I thought […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[286,1889,88,944,19,1121,954],"class_list":["post-6565","post","type-post","status-publish","format-standard","hentry","category-poetry","tag-mevlana-jelaluddin-rumi","tag-retreat","tag-rumi","tag-spiritual-seeking","tag-sufi-poetry","tag-thirst","tag-wilderness"],"_links":{"self":[{"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/posts\/6565","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/comments?post=6565"}],"version-history":[{"count":1,"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/posts\/6565\/revisions"}],"predecessor-version":[{"id":6566,"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/posts\/6565\/revisions\/6566"}],"wp:attachment":[{"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/media?parent=6565"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/categories?post=6565"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/tags?post=6565"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}