{"id":6746,"date":"2020-02-14T09:09:57","date_gmt":"2020-02-14T16:09:57","guid":{"rendered":"https:\/\/www.poetry-chaikhana.com\/blog\/?p=6746"},"modified":"2020-02-14T09:09:57","modified_gmt":"2020-02-14T16:09:57","slug":"jayadeva-when-he-quickens-all-things","status":"publish","type":"post","link":"https:\/\/www.poetry-chaikhana.com\/blog\/2020\/02\/14\/jayadeva-when-he-quickens-all-things\/","title":{"rendered":"Jayadeva – When he quickens all things"},"content":{"rendered":"

When he quickens all things (from The Gitagovinda)
\nby Jayadeva<\/a><\/strong><\/p>\n

English version by Barbara Stoler Miller<\/font><\/p>\n

When he quickens all things
\nTo create bliss in the world,
\nHis soft black sinuous lotus limbs
\nBegin the festival of love
\nAnd beautiful cowherd girls wildly
\nWind him in their bodies.
\nFriend, in spring young Hari plays
\nLike erotic mood incarnate.<\/em><\/p>\n

<\/a> \u2014 from Love Song of the Dark Lord: Jayadeva\u2019s Gitagovinda<\/a>, Translated by Barbara Stoler Miller<\/font><\/p>\n


\/ Image by Infinite Eyes<\/a> \/<\/em><\/font><\/p>\n

Today is Valentine\u2019s Day, the day for lovers. But, you know, there is more than one way to be a lover.<\/p>\n

When he quickens all things
\nTo create bliss in the world,
\nHis soft black sinuous lotus limbs
\nBegin the festival of love\u2026<\/i><\/p>\n

This excerpt from Jayadeva\u2019s Gitagovinda<\/i> strikes a surprisingly erotic note. Is it \u201cspiritual\u201d at all? Is it really just love poetry? The answer is that it is both.<\/p>\n

The Gitagovinda<\/i> is quite passionately erotic, but it is also considered a highly spiritual work, sung daily in many Indian temples dedicated to Krishna. <\/p>\n

For many in the Krishna bhakti tradition, the Gitagovinda<\/i> is read with a reverence similar to the Song of Songs in the Judeo-Christian tradition. <\/p>\n

Through song, it tells of the love play, separation, and final union between Krishna (Hari) and the cowherdess Radha.<\/p>\n

On an esoteric level, Radha is understood to be the individual soul that feels abandoned by God (Krishna\/Hari) who, in turn, loves all souls (and is therefore accused of infidelity by Radha). But Radha finally overcomes her hurt and rejoins her lover in passionate union. <\/p>\n

Using the hugely magnetic power of desire, this bhakti classic describes a pathway to return to Oneness with the Divine.<\/p>\n

As a result, we can read this work as both an earthy, erotically charged song of love, and just as honestly it speaks deep truths about the journey of the soul through longing and integration to union and enlightenment. And it reminds us of the importance of intense passion, that it is meant to be fuel for awakening.<\/p>\n

Whether or not your Valentine\u2019s Day is a day of romance, I hope you find time for a secret passionate embrace with the Eternal!<\/p>\n


\n

<\/p>\n

<\/p>\n

<\/a>Recommended Books: Jayadeva<\/font><\/b><\/p>\n\n

<\/p>\n

\n\n\n<\/tr>\n<\/table>\n

<\/center>
\n<\/p>\n

<\/a><\/td>\n<\/a><\/td>\n<\/a><\/td>\n<\/a><\/td>\n<\/a><\/td>\n<\/tr>\n
Songs of the Saints from the Adi Granth<\/a><\/small><\/td>\nLove Song of the Dark Lord: Jayadeva\u2019s Gitagovinda<\/a><\/small><\/td>\n<\/a><\/small><\/td>\n<\/a><\/small><\/td>\n<\/a><\/small><\/td>\n<\/tr>\n
\n\n
\n\"Jayadeva,<\/a>\n<\/td>\n\nJayadeva<\/strong><\/a><\/p>\n

India (12th Century) Timeline<\/a>
\nYoga \/ Hindu<\/a> : Vaishnava (Krishna\/Rama)<\/a>
\nSikh<\/a><\/a><\/em>\n<\/td>\n<\/tr>\n<\/table>\n

<\/p>\n

Jayadeva\u2019s Gitagovinda is quite passionately erotic, but it is also considered a highly spiritual work, sung daily in many Indian temples dedicated to Krishna. <\/p>\n

For many in the Krishna bhakti tradition, the Gitagovinda is read with a reverence similar to the Song of Songs in the Judeo-Christian tradition. <\/p>\n

Through song, it tells of the love play, separation, and union between the Krishna and the cowherdess Radha.<\/p>\n

On an esoteric level, Radha is understood to be the individual soul that petulantly feels abandoned by God (Krishna) who, in turn, loves all souls (and is therefore accused of infidelity by Radha). But Radha finally overcomes her hurt and rejoins her lover in passionate union. Using the hugely magnetic power of desire, this bhakti classic describes a pathway to return to Oneness with the Divine.<\/p>\n

Little can be said with historical certainty about the life of Jayadeva, though legend suggests that he was born into a Brahman family and educated in literature and sacred texts before he abandoned scholarship for the life of a sadhu, a wandering ascetic. It is said that he later married Padmavati, a high caste temple dancer, and as he wrote his masterpiece the Gitagovinda, Padmavati danced \u2014 a dynamic play between conception and expression, mirroring the classical balance between the transcendent Male and the manifesting Female.<\/p>\n

Jayadeva\u2019s name can be translated as \u201cGod triumphs\u201d and he often plays with this meaning in his poetry.<\/p>\n

A few of Jayadeva\u2019s songs are also gathered in the Sikh holy book The Adi Granth.<\/p>\n

More poetry by Jayadeva<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

When he quickens all things (from The Gitagovinda) by Jayadeva English version by Barbara Stoler Miller When he quickens all things To create bliss in the world, His soft black sinuous lotus limbs Begin the festival of love And beautiful cowherd girls wildly Wind him in their bodies. Friend, in spring young Hari plays Like […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[473,3],"tags":[1834,2339,1833,1944,474,2340,1677],"class_list":["post-6746","post","type-post","status-publish","format-standard","hentry","category-lover_and_beloved","category-poetry","tag-gitagovinda","tag-hari","tag-jayadeva","tag-krishna-and-radha","tag-lover-and-beloved","tag-spiritual-passion","tag-valentines-day"],"_links":{"self":[{"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/posts\/6746","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/comments?post=6746"}],"version-history":[{"count":1,"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/posts\/6746\/revisions"}],"predecessor-version":[{"id":6747,"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/posts\/6746\/revisions\/6747"}],"wp:attachment":[{"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/media?parent=6746"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/categories?post=6746"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/tags?post=6746"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}