{"id":7899,"date":"2021-12-17T08:15:45","date_gmt":"2021-12-17T15:15:45","guid":{"rendered":"https:\/\/www.poetry-chaikhana.com\/blog\/?p=7899"},"modified":"2021-12-17T08:16:21","modified_gmt":"2021-12-17T15:16:21","slug":"john-of-the-cross-the-sum-of-perfection","status":"publish","type":"post","link":"https:\/\/www.poetry-chaikhana.com\/blog\/2021\/12\/17\/john-of-the-cross-the-sum-of-perfection\/","title":{"rendered":"John of the Cross – The Sum of Perfection"},"content":{"rendered":"

The Sum of Perfection
\nby John of the Cross<\/a><\/strong><\/p>\n

English version by Ivan M. Granger<\/font><\/p>\n

Creation forgotten,
\nCreator only known,
\nAttention turned inward
\nIn love with the Beloved alone.<\/em><\/p>\n

<\/a> \u2014 from Real Thirst: Poetry of the Spiritual Journey<\/a>, by Ivan M. Granger<\/font><\/p>\n


\/ Image by bran.deann.<\/a> \/<\/em><\/font><\/p>\n

As we approach Christmas, I wanted to feature something simple and luminous. This is one of my favorite short poems by St. John of the Cross.<\/p>\n

Where else is the mystic path stated so succinctly yet so completely? These four lines by St. John of the Cross contain all the instructions necessary.<\/p>\n

Creation forgotten\u2026
\nAttention turned inward<\/i><\/p>\n

This is is a bit of a jump, but these lines call to my mind Patanjali\u2019s Yoga Sutras, one of the foundational scriptures of yogic practice, which speaks of pratyahara<\/i> or \u2018sense withdrawal\u2019 as an essential practice. This leads to dharana<\/i> or \u2018concentration,\u2019 which matures into dhyana<\/i> (meditation) and finally samadhi<\/i> (divine union). Done deeply, sense withdrawal and concentration are profound practices, but they sound so\u2026 effortful, don\u2019t they? Almost severe. \u2018Concentration\u2019 reminds me of studying for college exams. Translated into English like this, these words don\u2019t convey quite the right tone. These spiritual practices do not have to be a strain; the attention can simply turn and glide inward. My experience is that this is the natural tendency of the awareness, anyway, we just have to stop pushing it to the exterior all the time. Sense withdrawal and concentration don\u2019t require a harsh act of force so much as trust: trust to release the constant fixation on outer reality, trust that what we discover in the spacious silence within is just as real and delightful.<\/p>\n

Half a world away, in Catholic Spain, St. John of the Cross is telling us the same thing. Forget the outer world of phenomena, at least for the moment. Turn inward.<\/p>\n

Doing this, creation is seen as having no fundamental reality of its own; it is only an expression or emanation of the Eternal. It is like watching a movie. The movie may seem real while we are caught up in the story, but if we pause and look around the auditorium, we can see that the movie is actually streaming through the darkness in a funnel of light. It\u2019s source is really the projector. <\/p>\n

Creator only known.<\/i><\/p>\n

Remembering this on every level, we are only aware of the Source, the Creator. Creation itself then becomes simply a reflection of the Divine. Knowing only the Creator, the Divine fills all of perception \u2014 that is true meditation.<\/p>\n

Seeing through the insubstantial nature of mundane reality, one is filled with ecstatic, uncontainable love and bliss. This is not a surface happiness directed at exterior objects or people, but for all of creation and, more fundamentally, for the immense life that brings that creation into existence. <\/p>\n

In love with the Beloved alone.<\/i><\/p>\n

The original Spanish verse has a fluid, chant-like rhythm that\u2019s difficult to reproduce in English translation:
\n
\nOlvido de lo criado,
\nmemoria del Criador,
\natencion a lo interior
\ny estarse amando al Amado.<\/i><\/p>\n

(My translation of this poem appears both in my collection of poems and translations, Real Thirst<\/a>, but is also included in For Lovers of God Everywhere: Poems of the Christian Mystics<\/a>, edited by Roger Housden. Roger Housden\u2019s contemplative collections of poetry are always worth reading.)<\/p>\n

\u2014<\/p>\n

May we all remember that this time of Christmas, Hanukkah, and Solstice, is for the renewal of the light within ourselves and our world. (It\u2019s no accident that Christmas and Hanukkah occur near the Winter Solstice, when the world is plunged in darkness and awaits the renewal of the light.) Regardless of religion, may we recognize our shared brotherhood and sisterhood within the human family, all within the lap of the generous green earth that is our home. Sending love to everyone!<\/p>\n


\n

<\/p>\n

<\/p>\n

<\/a>Recommended Books: John of the Cross<\/font><\/b><\/p>\n\n

<\/p>\n

\n\n\n
<\/a><\/td>\n<\/a><\/td>\n<\/a><\/td>\n<\/a><\/td>\n<\/a><\/td>\n<\/tr>\n
The Longing in Between: Sacred Poetry from Around the World (A Poetry Chaikhana Anthology)<\/a><\/small><\/td>\nPoetry for the Spirit: Poems of Universal Wisdom and Beauty<\/a><\/small><\/td>\nReal Thirst: Poetry of the Spiritual Journey<\/a><\/small><\/td>\nTo Touch the Sky: Poems of Mystical, Spiritual & Metaphysical Light<\/a><\/small><\/td>\nFor Lovers of God Everywhere: Poems of the Christian Mystics<\/a><\/small><\/td>\n<\/tr>\n
More Books >><\/a><\/i><\/td>\n<\/tr>\n<\/table>\n

<\/center>
\n<\/p>\n\n\n
\n\"John<\/a>\n<\/td>\n\nJohn of the Cross<\/strong><\/a><\/p>\n

Spain (1542 \u2013 1591) Timeline<\/a>
\nChristian<\/a> : Catholic<\/a>
\n<\/a><\/a><\/em>\n<\/td>\n<\/tr>\n<\/table>\n

<\/p>\n

John of the Cross was born Juan de Ypes in a village near Avila, Spain. His father died when he was young, and he was raised in poverty with his two brothers by his widowed mother.<\/p>\n

In his early 20s, John entered the Carmelite order and moved to Salamanca to further his studies. Among his other teachers was the well-known mystic and poet Fray Luis de Leon.<\/p>\n

Still in his 20s, the young John of the Cross first met the woman who would become his mentor, Teresa of Avila, who was in her 50s at the time. Teresa of Avila was a mystic, a writer, a social activist, and a founder of several monasteries. She had begun a reform movement within the Carmelite Order, advocating a return to simplicity and the essential spirituality that should be at the heart of any monastic order. John of the Cross joined her movement of Discalced Carmelites and quickly became a leading figure himself.<\/p>\n

Members of the unreformed Carmelites felt threatened by the critique from this new movement, and they turned to force, imprisoning and even torturing John of the Cross. He was held in a tiny cell in Toledo for nine months, until he escaped.<\/p>\n

As terrible as this experience must have been, it was during his time of imprisonment that John\u2019s spirituality and poetry began to blossom. The experience of losing everything, of being supremely vulnerable, seems to have brought John of the Cross to a profound state of openness and spiritual insight. <\/p>\n

It was during his imprisonment that John began to write poetry.<\/p>\n

Once he escaped from prison, John continued his work with Teresa of Avila, founding new monasteries and advocating for their spiritual reforms. He spent the rest of his life as a spiritual director among the Discalced Carmelites.<\/p>\n

His two best known works, the Spiritual Canticle<\/i> and Dark Night of the Soul<\/i>, are considered masterpieces of Spanish poetry and esoteric Christianity. Besides these, he wrote many other short poems, along with extensive commentaries on the meaning of his poetry as they relate to the soul\u2019s experience of divine reality.<\/p>\n

More poetry by John of the Cross<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

The Sum of Perfection by John of the Cross English version by Ivan M. Granger Creation forgotten, Creator only known, Attention turned inward In love with the Beloved alone. \u2014 from Real Thirst: Poetry of the Spiritual Journey, by Ivan M. Granger \/ Image by bran.deann. \/ As we approach Christmas, I wanted to feature […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[1394,79,791,532,474,340,1377,1379,533],"class_list":["post-7899","post","type-post","status-publish","format-standard","hentry","category-poetry","tag-christian-mystical-poetry","tag-christian-poetry","tag-christmas","tag-john-of-the-cross","tag-lover-and-beloved","tag-meditation","tag-pratyahara","tag-sense-withdrawal","tag-st-john-o-the-cross"],"_links":{"self":[{"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/posts\/7899","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/comments?post=7899"}],"version-history":[{"count":2,"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/posts\/7899\/revisions"}],"predecessor-version":[{"id":7901,"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/posts\/7899\/revisions\/7901"}],"wp:attachment":[{"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/media?parent=7899"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/categories?post=7899"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/tags?post=7899"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}