{"id":8075,"date":"2022-05-13T07:11:16","date_gmt":"2022-05-13T14:11:16","guid":{"rendered":"https:\/\/www.poetry-chaikhana.com\/blog\/?p=8075"},"modified":"2022-05-13T07:11:16","modified_gmt":"2022-05-13T14:11:16","slug":"a-r-ammons-still","status":"publish","type":"post","link":"https:\/\/www.poetry-chaikhana.com\/blog\/2022\/05\/13\/a-r-ammons-still\/","title":{"rendered":"A. R. Ammons &#8211; Still"},"content":{"rendered":"<p><strong>Still<br \/>\nby <a href=\"https:\/\/www.poetry-chaikhana.com\/Poets\/A\/AmmonsAR\/\" target=\"_blank\" rel=\"noopener\">A. R. Ammons<\/a><\/strong><\/p>\n<p><em>I said I will find what is lowly<br \/>\nand put the roots of my identity<br \/>\ndown there:<br \/>\neach day I\u2019ll wake up<br \/>\nand find the lowly nearby,<br \/>\na handy focus and reminder,<br \/>\na ready measure of my significance,<br \/>\nthe voice by which I would be heard,<br \/>\nthe wills, the kinds of selfishness<br \/>\nI could<br \/>\nfreely adopt as my own:<\/p>\n<p>but though I have looked everywhere,<br \/>\nI can find nothing<br \/>\nto give myself to:<br \/>\neverything is<\/p>\n<p>magnificent with existence, is in<br \/>\nsurfeit of glory:<br \/>\nnothing is diminished,<br \/>\nnothing has been diminished for me:<\/p>\n<p>I said what is more lowly than the grass:<br \/>\nah, underneath,<br \/>\na ground-crust of dry-burnt moss:<br \/>\nI looked at it closely<br \/>\nand said this can be my habitat: but<br \/>\nnestling in I<br \/>\nfound<br \/>\nbelow the brown exterior<br \/>\ngreen mechanisms beyond the intellect<br \/>\nawaiting resurrection in rain: so I got up<\/p>\n<p>and ran saying there is nothing lowly in the universe:<br \/>\nI found a beggar:<br \/>\nhe had stumps for legs: nobody was paying<br \/>\nhim any attention: everybody went on by:<br \/>\nI nestled in and found his life:<br \/>\nthere, love shook his body like a devastation:<br \/>\nI said<br \/>\nthough I have looked everywhere<br \/>\nI can find nothing lowly<br \/>\nin the universe:<\/p>\n<p>I whirled though transfigurations up and down,<br \/>\ntransfigurations of size and shape and place:<\/p>\n<p>at one sudden point came still,<br \/>\nstood in wonder:<br \/>\nmoss, beggar, weed, tick, pine, self, magnificent<br \/>\nwith being!<\/em><\/p>\n<p><a href=\"https:\/\/www.amazon.com\/exec\/obidos\/redirect?link_code=ur2&camp=1789&tag=poetrychaikha-20&creative=9325&path=ASIN\/1127257293\/\" target=\"_blank\" rel=\"noopener\"><img decoding=\"async\" src=\"https:\/\/www.poetry-chaikhana.com\/images\/books\/1919.jpg\">  <\/a><font face=\"Verdana, Arial, Helvetica, sans-serif\" size=\"1\"> \u2014 from <a href=\"https:\/\/www.amazon.com\/exec\/obidos\/redirect?link_code=ur2&camp=1789&tag=poetrychaikha-20&creative=9325&path=ASIN\/1127257293\/\" target=\"_blank\" rel=\"noopener\">Selected Poems<\/a>, by A. R. Ammons<\/font><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/images.unsplash.com\/photo-1452475168325-672188dc4dc3?ixlib=rb-1.2.1&ixid=MnwxMjA3fDB8MHxwaG90by1wYWdlfHx8fGVufDB8fHx8&auto=format&fit=crop&w=1174&q=80\" hspace=\"7\" vspace=\"7\" width=\"500\" height=\"375\" \/><br \/><font size=\"1\"><em>\/ Image by <a href=\"https:\/\/unsplash.com\/@scottwebb\">Scott Webb<\/a> \/<\/em><\/font><\/p>\n<p>What a stunning poem!  It brings our awareness down, down into the root of being.<\/p>\n<p>There are several wonderful lines, but I want to explore where A. R. Ammons has chosen to break his lines.<\/p>\n<p>The poet starts off by declaring that he wants to identify with what is \u201clowly\u201d\u2013<\/p>\n<p><i>I said I will find what is lowly<br \/>\nand put the roots of my identity<br \/>\ndown there:<\/i><\/p>\n<p>This may sound strange.  Why try to find the lowest of simplest level of existence?  What is his instinct to become that next to nothing?<\/p>\n<p>I have always had a love of the natural world.  On my walks, I often delight in the majestic turn of a trunk on a great tree.  Or the unexpected encounter with wildlife.  Or being brought to a halt by the brilliant color of a single wildflower at the edge of a pathway.  But you know what I keep coming back to?  The grass.  Looking at a field of grass.  Whether neatly trimmed in a yard or wild and uneven in a field.  Grass, anonymous in its abundance.  The grass we unthinkingly walk over every day.  Grass, undistinguished and unnoticed.  There is so much life there!  Grass embodies a vibrant acceptance and selflessness.  In the natural world, it is a reminder of humility \u2014 but filled with life and connection!<\/p>\n<p>That instinct is important on the spiritual path.  Humility.  I know the word can trigger negative reactions.  When laden with cold piety, it can sound bleak and lifeless.  But, when we approach the world with genuine, simple humility, the world opens us up\u2026 we open up.  We discover simplicity, and in that a new self and a new freedom.  We discover expansive feelings of joy and interconnection that are not dependent on projecting a certain identity or set of experiences. As we remove ourselves from the center of all our perceptions, we begin to feel greater empathy at all levels.  Our compassion awakens. We become new beings.<\/p>\n<p>Ultimately, this quest for the simple self is a rebellion against the prison of the ego\u2019s tyranny.  We can be simply and naturally who we really are. <\/p>\n<p>As the poet looks through the world for what is lowly, he comes to a realization:<\/p>\n<p><i>I can find nothing<br \/>\nto give myself to:<br \/>\neverything is<\/p>\n<p>magnificent with existence\u2026<\/i><\/p>\n<p>When we really notice, however, even the most humble and lowly reveals itself to be full of wonder, holding unknown worlds.<\/p>\n<p>Read each of the above lines separately.  \u201cI can find nothing,\u201d he says, and only parenthetically adds, \u201cto give myself to.\u201d  <\/p>\n<p>He doesn\u2019t simply say, \u201ceverything is magnificent with existence.\u201d  He breaks the line emphatically.  \u201cEverything is!\u201d he proclaims.  Being, the pure existence of things, is itself what is \u201cmagnificent.\u201d  His strong line break drives home this truth by requiring us to read the line as two distinct statements which the mind only later pieces together to form a single sentence.<\/p>\n<p>Another line break to contemplate:<\/p>\n<p><i>nestling in I<br \/>\nfound<\/i><\/p>\n<p>He is saying two things at once with the line break here.  The surface reading could be paraphrased as, \u201cI found while I was nestling in\u2026\u201d  But another reading is, \u201cNestling in myself, I (am) found.\u201d<\/p>\n<p>The final stanza might encourage the second, more mystical reading:<\/p>\n<p><i>at one sudden point came still,<br \/>\nstood in wonder:<br \/>\nmoss, beggar, weed, tick, pine, self, magnificent<br \/>\nwith being!<\/i><\/p>\n<p>I don\u2019t want to pass by the line about the beggar \u2014 \u201cthere, love shook his body like a devastation.\u201d<\/p>\n<p><i>though I have looked everywhere<br \/>\nI can find nothing lowly<br \/>\nin the universe\u2026<\/i><\/p>\n<p>Have a beautiful day!<\/p>\n<p><!-- Begin Recommended Books --><br \/>\n<center><\/p>\n<p><!-- Begin Related Books Table --><\/p>\n<p><b><font face=\"Verdana, Arial, Helvetica, sans-serif\" font color=\"#003333\" size=\"2\"><a name=\"BooksList\"><\/a>Recommended Books: A. R. Ammons<\/font><\/b><\/p>\n<table width=\"100%\" border=\"0\">\n<p><!-- Row --><\/p>\n<tr>\n<td style=\"text-align: center;\"><a href=\"https:\/\/www.amazon.com\/exec\/obidos\/redirect?link_code=ur2&camp=1789&tag=poetrychaikha-20&creative=9325&path=ASIN\/0393321924\/\" target=\"_blank\" rel=\"noopener\"><img decoding=\"async\" src=\"https:\/\/www.poetry-chaikhana.com\/images\/books\/1915.jpg\" width=\"40\"><\/a><\/td>\n<td style=\"text-align: center;\"><a href=\"https:\/\/www.amazon.com\/exec\/obidos\/redirect?link_code=ur2&camp=1789&tag=poetrychaikha-20&creative=9325&path=ASIN\/0393039587\/\" target=\"_blank\" rel=\"noopener\"><img decoding=\"async\" src=\"https:\/\/www.poetry-chaikhana.com\/images\/books\/1914.jpg\" width=\"40\"><\/a><\/td>\n<td style=\"text-align: center;\"><a href=\"https:\/\/www.amazon.com\/exec\/obidos\/redirect?link_code=ur2&camp=1789&tag=poetrychaikha-20&creative=9325&path=ASIN\/1127257293\/\" target=\"_blank\" rel=\"noopener\"><img decoding=\"async\" src=\"https:\/\/www.poetry-chaikhana.com\/images\/books\/1919.jpg\" width=\"40\"><\/a><\/td>\n<td style=\"text-align: center;\"><a href=\"https:\/\/www.amazon.com\/exec\/obidos\/redirect?link_code=ur2&camp=1789&tag=poetrychaikha-20&creative=9325&path=ASIN\/9781614293316\/\" target=\"_blank\" rel=\"noopener\"><img decoding=\"async\" src=\"https:\/\/www.poetry-chaikhana.com\/images\/books\/2731.jpg\" width=\"40\"><\/a><\/td>\n<td style=\"text-align: center;\"><a href=\"https:\/\/www.amazon.com\/exec\/obidos\/redirect?link_code=ur2&camp=1789&tag=poetrychaikha-20&creative=9325&path=ASIN\/0393324109\/\" target=\"_blank\" rel=\"noopener\"><img decoding=\"async\" src=\"https:\/\/www.poetry-chaikhana.com\/images\/books\/1909.jpg\" width=\"40\"><\/a><\/td>\n<\/tr>\n<tr>\n<td style=\"text-align: center;\"><small><a href=\"https:\/\/www.amazon.com\/exec\/obidos\/redirect?link_code=ur2&camp=1789&tag=poetrychaikha-20&creative=9325&path=ASIN\/0393321924\/\" target=\"_blank\" rel=\"noopener\">Collected Poems: 1951 \u2013 1971<\/a><\/small><\/td>\n<td style=\"text-align: center;\"><small><a href=\"https:\/\/www.amazon.com\/exec\/obidos\/redirect?link_code=ur2&camp=1789&tag=poetrychaikha-20&creative=9325&path=ASIN\/0393039587\/\" target=\"_blank\" rel=\"noopener\">Brink Road: Poems<\/a><\/small><\/td>\n<td style=\"text-align: center;\"><small><a href=\"https:\/\/www.amazon.com\/exec\/obidos\/redirect?link_code=ur2&camp=1789&tag=poetrychaikha-20&creative=9325&path=ASIN\/1127257293\/\" target=\"_blank\" rel=\"noopener\">Selected Poems<\/a><\/small><\/td>\n<td style=\"text-align: center;\"><small><a href=\"https:\/\/www.amazon.com\/exec\/obidos\/redirect?link_code=ur2&camp=1789&tag=poetrychaikha-20&creative=9325&path=ASIN\/9781614293316\/\" target=\"_blank\" rel=\"noopener\">The Poetry of Impermanence, Mindfulness, and Joy<\/a><\/small><\/td>\n<td style=\"text-align: center;\"><small><a href=\"https:\/\/www.amazon.com\/exec\/obidos\/redirect?link_code=ur2&camp=1789&tag=poetrychaikha-20&creative=9325&path=ASIN\/0393324109\/\" target=\"_blank\" rel=\"noopener\">A Coast of Trees: Poems by A R Ammons<\/a><\/small><\/td>\n<\/tr>\n<tr>\n<td style=\"text-align: right;\" colspan=\"5\"><i><a href=\"index.htm#BooksList\">More Books >><\/a><\/i><\/td>\n<\/tr>\n<\/table>\n<p><\/center><br \/>\n<!-- End Recommended Books --><\/p>\n<table size=\"100%\" border=\"0\">\n<tr>\n<td width=\"13%\">\n<a href=\"https:\/\/www.poetry-chaikhana.com\/Poets\/A\/AmmonsAR\/\" target=\"_blank\" rel=\"noopener\"><img decoding=\"async\" style=\"float: left\" src=\"https:\/\/www.poetry-chaikhana.com\/A\/AmmonsAR\/images\/AmmonsAR_sm.jpg\" alt=\"A. R. Ammons, A. R. Ammons poetry, Secular or Eclectic poetry\"><\/a>\n<\/td>\n<td width=\"87%\">\n<a href=\"https:\/\/www.poetry-chaikhana.com\/Poets\/A\/AmmonsAR\/\" target=\"_blank\" rel=\"noopener\"><strong>A. R. Ammons<\/strong><\/a><\/p>\n<p><em>US (1926 \u2013 2001) <a href=\"https:\/\/www.poetry-chaikhana.com\/Poets\/Timelines\/1600_present\/index.html#AmmonsARl\" target=\"_blank\" rel=\"noopener\">Timeline<\/a><br \/>\n<a href=\"https:\/\/www.poetry-chaikhana.com\/Traditions\/SecularorEcl\/index.html\" target=\"_blank\" rel=\"noopener\">Secular or Eclectic<\/a><a href=\"https:\/\/www.poetry-chaikhana.com\/Traditions\/\" target=\"_blank\" rel=\"noopener\"><\/a><br \/>\n<a href=\"https:\/\/www.poetry-chaikhana.com\/Traditions\/\" target=\"_blank\" rel=\"noopener\"><\/a><a href=\"https:\/\/www.poetry-chaikhana.com\/Traditions\/\" target=\"_blank\" rel=\"noopener\"><\/a><\/em>\n<\/td>\n<\/tr>\n<\/table>\n<p><a href=\"https:\/\/www.poetry-chaikhana.com\/Poets\/A\/AmmonsAR\/index.html#PoemList\" target=\"_blank\" rel=\"noopener\">More poetry by A. R. Ammons<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Still by A. R. Ammons I said I will find what is lowly and put the roots of my identity down there: each day I\u2019ll wake up and find the lowly nearby, a handy focus and reminder, a ready measure of my significance, the voice by which I would be heard, the wills, the kinds [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[555,416,1584,1302,1597,1451,2315,2470],"class_list":["post-8075","post","type-post","status-publish","format-standard","hentry","category-poetry","tag-a-r-ammons","tag-compassion","tag-empathy","tag-grass","tag-humble","tag-humility","tag-selflessness","tag-simplicity"],"_links":{"self":[{"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/posts\/8075","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/comments?post=8075"}],"version-history":[{"count":1,"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/posts\/8075\/revisions"}],"predecessor-version":[{"id":8076,"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/posts\/8075\/revisions\/8076"}],"wp:attachment":[{"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/media?parent=8075"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/categories?post=8075"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/tags?post=8075"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}