{"id":8117,"date":"2022-08-19T07:26:29","date_gmt":"2022-08-19T14:26:29","guid":{"rendered":"https:\/\/www.poetry-chaikhana.com\/blog\/?p=8117"},"modified":"2022-08-19T07:26:29","modified_gmt":"2022-08-19T14:26:29","slug":"jane-hirshfield-metempsychosis","status":"publish","type":"post","link":"https:\/\/www.poetry-chaikhana.com\/blog\/2022\/08\/19\/jane-hirshfield-metempsychosis\/","title":{"rendered":"Jane Hirshfield &#8211; Metempsychosis"},"content":{"rendered":"<p><strong>Metempsychosis<br \/>\nby <a href=\"https:\/\/www.poetry-chaikhana.com\/Poets\/H\/HirshfieldJa\/\" target=\"_blank\" rel=\"noopener\">Jane Hirshfield<\/a><\/strong><\/p>\n<p><em>Some stories last many centuries,<br \/>\nothers only a moment.<br \/>\nAll alter over that lifetime like beach-glass,<br \/>\ngrow distant and more beautiful with salt.<\/p>\n<p>Yet even today, to look at a tree<br \/>\nand ask the story Who are you? is to be transformed.<\/p>\n<p>There is a stage in us where each being, each thing, is a mirror.<\/p>\n<p>Then the bees of self pour from the hive-door,<br \/>\nravenous to enter the sweetness of flowering nettles and thistle.<\/p>\n<p>Next comes the ringing a stone or violin or empty bucket<br \/>\ngives off \u2014<br \/>\nthe immeasurable\u2019s continuous singing,<br \/>\nbefore it goes back into story and feeling.<\/p>\n<p>In Borneo, there are palm trees that walk on their high roots.<br \/>\nSlowly, with effort, they lift one leg then another.<\/p>\n<p>I would like to join that stilted transmigration,<br \/>\nto feel my own skin vertical as theirs:<br \/>\nan ant-road, a highway for beetles.<\/p>\n<p>I would like not minding, whatever travels my heart.<br \/>\nTo follow it all the way into leaf-form, bark-furl, root-touch,<br \/>\nand then keep walking, unimaginably further.<\/em><\/p>\n<p><a href=\"https:\/\/www.amazon.com\/exec\/obidos\/redirect?link_code=ur2&camp=1789&tag=poetrychaikha-20&creative=9325&path=ASIN\/0060959010\/\" target=\"_blank\" rel=\"noopener\"><img decoding=\"async\" src=\"https:\/\/www.poetry-chaikhana.com\/images\/books\/2271.jpg\">  <\/a><font face=\"Verdana, Arial, Helvetica, sans-serif\" size=\"1\"> \u2014 from <a href=\"https:\/\/www.amazon.com\/exec\/obidos\/redirect?link_code=ur2&camp=1789&tag=poetrychaikha-20&creative=9325&path=ASIN\/0060959010\/\" target=\"_blank\" rel=\"noopener\">Given Sugar, Given Salt: Poems<\/a>, by Jane Hirshfield<\/font><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/images.unsplash.com\/photo-1489184717397-ab0106abcd74?ixlib=rb-1.2.1&ixid=MnwxMjA3fDB8MHxwaG90by1wYWdlfHx8fGVufDB8fHx8&auto=format&fit=crop&w=1170&q=80\" hspace=\"7\" vspace=\"7\" width=\"500\" height=\"375\" \/><br \/><font size=\"1\"><em>\/ Image by <a href=\"https:\/\/unsplash.com\/@argyriou\">Denys Argyriou<\/a> \/<\/em><\/font><\/p>\n<p>The title first: Metempsychosis is the transmigration of the psyche or the soul. It can be a synonym for reincarnation, though metempsychosis often implies the notion of re-embodiment in any form, not just another human body. It is the transference of self.<\/p>\n<p>And this poem seems to consider this idea from several different angles.<\/p>\n<p>Stories and trees.<\/p>\n<p>To look at a tree, to really encounter it as a living being, as a living expression of awareness, something profound happens in us: we encounter something of ourselves in that tree. We see ourselves by truly seeing something else.<\/p>\n<p><i>There is a stage in us where each being, each thing, is a mirror.<\/i><\/p>\n<p>The boundary between human and tree falls away, and the sense of self flows between the two.  And there is a supreme sweetness in this recognition of shared being with the world around us.<\/p>\n<p><i>Then the bees of self pour from the hive-door,<br \/>\nravenous to enter the sweetness of flowering nettles and thistle.<\/i><\/p>\n<p>Isn\u2019t this a wonderful image?  The bees of self.  We tend to think of the self as a single, solid thing, a body of sorts.  But here we have the image of the self as cluster that escapes and scatters and spreads out into the world, hungry to experience the offered life all around it, so confident in itself that even barbs and stings hold their own sweetness. In Hirshfield\u2019s metempsychosis, we don\u2019t step from body A to body B; we pour out and taste all the world around us.<\/p>\n<p><i>Next comes the ringing a stone or violin or empty bucket<br \/>\ngives off \u2014<br \/>\nthe immeasurable\u2019s continuous singing,<br \/>\nbefore it goes back into story and feeling.<\/i><\/p>\n<p>When we step out of our own story, when learn to connect, when we learn to become, we find everything has its song. Everything is speaking always. The world rings with being.<\/p>\n<p><i>In Borneo, there are palm trees that walk on their high roots.<br \/>\nSlowly, with effort, they lift one leg then another.<\/i><\/p>\n<p>Walking trees\u2026 Some types of jungle trees grow from stilted, raised roots.  It is said that, over time, they actually \u201cwalk\u201d by growing new roots in one direction, while allowing the old roots to wither. <\/p>\n<p><i>I would like to join that stilted transmigration\u2026<\/i><\/p>\n<p>What is most fascinating to me is the poet\u2019s assertion that she would like her skin to be a highway for ants and beetles.<\/p>\n<p><i>I would like not minding, whatever travels my heart.<\/i><\/p>\n<p>There may still be a self-protective, self-defining sense of self that reflexively hesitates, but yet she yearns to feel the many marching trails of life merging, the great slow pathways of walking trees, and the minute busy paths of ants upon the tree.<\/p>\n<p>And every one of those roads is part of the journeying self.<\/p>\n<p><i>To follow it all the way into leaf-form, bark-furl, root-touch,<br \/>\nand then keep walking, unimaginably further.<\/i><\/p>\n<p><!-- Begin Recommended Books --><br \/>\n<center><\/p>\n<p><!-- Begin Related Books Table --><\/p>\n<p><b><font face=\"Verdana, Arial, Helvetica, sans-serif\" font color=\"#003333\" size=\"2\"><a name=\"BooksList\"><\/a>Recommended Books: Jane Hirshfield<\/font><\/b><\/p>\n<table width=\"100%\" border=\"0\">\n<p><!-- Row --><\/p>\n<tr>\n<td style=\"text-align: center;\"><a href=\"https:\/\/www.amazon.com\/exec\/obidos\/redirect?link_code=ur2&camp=1789&tag=poetrychaikha-20&creative=9325&path=ASIN\/0060925760\/\" target=\"_blank\" rel=\"noopener\"><img decoding=\"async\" src=\"https:\/\/www.poetry-chaikhana.com\/images\/books\/1469.jpg\" width=\"40\"><\/a><\/td>\n<td style=\"text-align: center;\"><a href=\"https:\/\/www.amazon.com\/exec\/obidos\/redirect?link_code=ur2&camp=1789&tag=poetrychaikha-20&creative=9325&path=ASIN\/0060959010\/\" target=\"_blank\" rel=\"noopener\"><img decoding=\"async\" src=\"https:\/\/www.poetry-chaikhana.com\/images\/books\/2271.jpg\" width=\"40\"><\/a><\/td>\n<td style=\"text-align: center;\"><a href=\"https:\/\/www.amazon.com\/exec\/obidos\/redirect?link_code=ur2&camp=1789&tag=poetrychaikha-20&creative=9325&path=ASIN\/0060951699\/\" target=\"_blank\" rel=\"noopener\"><img decoding=\"async\" src=\"https:\/\/www.poetry-chaikhana.com\/images\/books\/2268.jpg\" width=\"40\"><\/a><\/td>\n<td style=\"text-align: center;\"><a href=\"https:\/\/www.amazon.com\/exec\/obidos\/redirect?link_code=ur2&camp=1789&tag=poetrychaikha-20&creative=9325&path=ASIN\/0060969970\/\" target=\"_blank\" rel=\"noopener\"><img decoding=\"async\" src=\"https:\/\/www.poetry-chaikhana.com\/images\/books\/2272.jpg\" width=\"40\"><\/a><\/td>\n<td style=\"text-align: center;\"><a href=\"https:\/\/www.amazon.com\/exec\/obidos\/redirect?link_code=ur2&camp=1789&tag=poetrychaikha-20&creative=9325&path=ASIN\/0819511382\/\" target=\"_blank\" rel=\"noopener\"><img decoding=\"async\" src=\"https:\/\/www.poetry-chaikhana.com\/images\/books\/2273.jpg\" width=\"40\"><\/a><\/td>\n<\/tr>\n<tr>\n<td style=\"text-align: center;\"><small><a href=\"https:\/\/www.amazon.com\/exec\/obidos\/redirect?link_code=ur2&camp=1789&tag=poetrychaikha-20&creative=9325&path=ASIN\/0060925760\/\" target=\"_blank\" rel=\"noopener\">Women in Praise of the Sacred: 43 Centuries of Spiritual Poetry by Women<\/a><\/small><\/td>\n<td style=\"text-align: center;\"><small><a href=\"https:\/\/www.amazon.com\/exec\/obidos\/redirect?link_code=ur2&camp=1789&tag=poetrychaikha-20&creative=9325&path=ASIN\/0060959010\/\" target=\"_blank\" rel=\"noopener\">Given Sugar, Given Salt: Poems<\/a><\/small><\/td>\n<td style=\"text-align: center;\"><small><a href=\"https:\/\/www.amazon.com\/exec\/obidos\/redirect?link_code=ur2&camp=1789&tag=poetrychaikha-20&creative=9325&path=ASIN\/0060951699\/\" target=\"_blank\" rel=\"noopener\">The Lives of the Heart: Poems<\/a><\/small><\/td>\n<td style=\"text-align: center;\"><small><a href=\"https:\/\/www.amazon.com\/exec\/obidos\/redirect?link_code=ur2&camp=1789&tag=poetrychaikha-20&creative=9325&path=ASIN\/0060969970\/\" target=\"_blank\" rel=\"noopener\">The October Palace: Poems<\/a><\/small><\/td>\n<td style=\"text-align: center;\"><small><a href=\"https:\/\/www.amazon.com\/exec\/obidos\/redirect?link_code=ur2&camp=1789&tag=poetrychaikha-20&creative=9325&path=ASIN\/0819511382\/\" target=\"_blank\" rel=\"noopener\">Of Gravity & Angels<\/a><\/small><\/td>\n<\/tr>\n<tr>\n<td style=\"text-align: right;\" colspan=\"5\"><i><a href=\"index.htm#BooksList\">More Books >><\/a><\/i><\/td>\n<\/tr>\n<\/table>\n<p><\/center><br \/>\n<!-- End Recommended Books --><\/p>\n<table size=\"100%\" border=\"0\">\n<tr>\n<td width=\"13%\">\n<a href=\"https:\/\/www.poetry-chaikhana.com\/Poets\/H\/HirshfieldJa\/\" target=\"_blank\" rel=\"noopener\"><img decoding=\"async\" style=\"float: left\" src=\"https:\/\/www.poetry-chaikhana.com\/H\/HirshfieldJa\/images\/Hirshfiel_sm.jpg\" alt=\"Jane Hirshfield, Jane Hirshfield poetry, Secular or Eclectic poetry\"><\/a>\n<\/td>\n<td width=\"87%\">\n<a href=\"https:\/\/www.poetry-chaikhana.com\/Poets\/H\/HirshfieldJa\/\" target=\"_blank\" rel=\"noopener\"><strong>Jane Hirshfield<\/strong><\/a><\/p>\n<p><em>US (Contemporary)<br \/>\n<a href=\"https:\/\/www.poetry-chaikhana.com\/Traditions\/SecularorEcl\/index.html\" target=\"_blank\" rel=\"noopener\">Secular or Eclectic<\/a><a href=\"https:\/\/www.poetry-chaikhana.com\/Traditions\/\" target=\"_blank\" rel=\"noopener\"><\/a><br \/>\n<a href=\"https:\/\/www.poetry-chaikhana.com\/Traditions\/Buddhist\/index.html\" target=\"_blank\" rel=\"noopener\">Buddhist<\/a><a href=\"https:\/\/www.poetry-chaikhana.com\/Traditions\/Buddhist\/index.html\" target=\"_blank\" rel=\"noopener\"><\/a><\/em>\n<\/td>\n<\/tr>\n<\/table>\n<p><a href=\"https:\/\/www.poetry-chaikhana.com\/Poets\/H\/HirshfieldJa\/index.html#PoemList\" target=\"_blank\" rel=\"noopener\">More poetry by Jane Hirshfield<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Metempsychosis by Jane Hirshfield Some stories last many centuries, others only a moment. All alter over that lifetime like beach-glass, grow distant and more beautiful with salt. Yet even today, to look at a tree and ask the story Who are you? is to be transformed. There is a stage in us where each being, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[129,1529,1563,2482,1562,1291,2484,2483],"class_list":["post-8117","post","type-post","status-publish","format-standard","hentry","category-poetry","tag-jane-hirshfield","tag-metempsychosis","tag-psyche","tag-self-and-other","tag-soul","tag-souls-journey","tag-transmigraton","tag-walking-trees"],"_links":{"self":[{"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/posts\/8117","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/comments?post=8117"}],"version-history":[{"count":1,"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/posts\/8117\/revisions"}],"predecessor-version":[{"id":8118,"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/posts\/8117\/revisions\/8118"}],"wp:attachment":[{"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/media?parent=8117"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/categories?post=8117"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/tags?post=8117"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}