{"id":8160,"date":"2022-11-11T10:13:45","date_gmt":"2022-11-11T17:13:45","guid":{"rendered":"https:\/\/www.poetry-chaikhana.com\/blog\/?p=8160"},"modified":"2022-11-11T10:13:45","modified_gmt":"2022-11-11T17:13:45","slug":"ikkyu-every-day-priests-minutely-examine-the-law","status":"publish","type":"post","link":"https:\/\/www.poetry-chaikhana.com\/blog\/2022\/11\/11\/ikkyu-every-day-priests-minutely-examine-the-law\/","title":{"rendered":"Ikkyu – Every day, priests minutely examine the Law"},"content":{"rendered":"

Every day, priests minutely examine the Law
\nby Ikkyu<\/a><\/strong><\/p>\n

English version by Sonya Arutzen<\/font><\/p>\n

Every day, priests minutely examine the Law
\nAnd endlessly chant complicated sutras.
\nBefore doing that, though, they should learn
\nHow to read the love letters sent by the wind
\nand rain, the snow and moon.<\/em><\/p>\n

<\/a> \u2014 from Ikkyu and the Crazy Cloud Anthology: A Zen Poet of Medieval Japan<\/a>, by Ikkyu \/ Translated by Sonya Arutzen<\/font><\/p>\n


\/ Image by Inebriantia<\/a> \/<\/em><\/font><\/p>\n

So short and sweet, we almost don\u2019t notice its deep cut into our pretenses.<\/p>\n

If we want to be learned, then we can read the scriptures, memorize them, chant them. But if we want true knowledge, then we must do something much harder \u2014 walk outside and fall silent. When we can do that, and recognize the hidden touch behind it all, only then have we really understood what we\u2019ve been studying all that time.<\/p>\n

I think this short poem touches at something I\u2019ve been revisiting in my own mind lately \u2014 how much \u201creligion\u201d do we bring to our spiritual pathways? Of course, that raises the question as to what we mean when we speak of religion. For some, religion is a call to God and community and communion, to help whoever we see in need, to selflessness and striving and joyous inner silences; while, for far too many, religion is about small mindedness, small circles of inclusion with limited parcels of compassion, willing blindness, suppression and control, us versus them, with lots of fear and hatred along the way. Those negative exemplars of religion can contaminate our thinking about religion in general or anything we might term to be spiritual.<\/p>\n

So what does a spiritual path even mean when we\u2019re not always clear in our own minds how much of this religious\/spiritual stuff we really buy into? How do we sift through it all and arrive at a pathway that has integrity, that feels meaningful and right.<\/p>\n

Here\u2019s the solution I arrived at early on\u2013 The path is about energetics, not simplistic ideas of religion or spirituality. By that, I mean that the spiritual path \u2014 or perhaps we should call it the path of awareness or the path of awakening, the path of heart \u2014 is not about ideas of right and wrong. It is not about clinging to what is sacred and disdaining what is profane. It\u2019s not about perfection. It\u2019s not about harsh discipline. It\u2019s definitely not about suppression. It is not about fitting some picture book idea of holiness. It is not about following the rules better than everyone else.<\/p>\n

The path of awakening is about figuring out what works. That\u2019s it, right there. It is experimental and supremely practical. What actually<\/i> works? We figure it out step-by-step. We pay attention to our energies, our states of mind. How open is our heart? How settled is our mind? How often are we at peace? How much ego is at play? How much kindness and empathy do we feel? How well do our actions reflect our ideals? How clearly do we see outside the consensus mindset? We keep questioning. We keep feeling. We keep checking in.<\/p>\n

To be effective, the path of awareness must always be from the inside out.<\/p>\n

A reminder to us all to occasionally step away from the recitation of those complicated sutras, and to walk outside and receive the world\u2019s love letters\u2026<\/p>\n


\n

<\/p>\n

<\/p>\n

<\/a>Recommended Books: Ikkyu (Ikkyu Sojun)<\/font><\/b><\/p>\n\n

<\/p>\n

\n\n\n
<\/a><\/td>\n<\/a><\/td>\n<\/a><\/td>\n<\/a><\/td>\n<\/a><\/td>\n<\/tr>\n
Zen Poetry: Let the Spring Breeze Enter<\/a><\/small><\/td>\nHaiku Enlightenment: New Expanded Edition<\/a><\/small><\/td>\nThe Poetry of Zen: (Shambhala Library)<\/a><\/small><\/td>\nCrow With No Mouth: Fifteenth Century Zen Master Ikkyu<\/a><\/small><\/td>\nZen and Zen Classics<\/a><\/small><\/td>\n<\/tr>\n
More Books >><\/a><\/i><\/td>\n<\/tr>\n<\/table>\n

<\/center>
\n<\/p>\n\n\n
\n\"Ikkyu<\/a>\n<\/td>\n\nIkkyu (Ikkyu Sojun)<\/strong><\/a><\/p>\n

Japan (1394 \u2013 1481) Timeline<\/a>
\nBuddhist<\/a> : Zen \/ Chan<\/a>
\n<\/a><\/a><\/em>\n<\/td>\n<\/tr>\n<\/table>\n

<\/p>\n

Ikkyu Sojun\u2019s poetry is irreverent and iconoclastic, bitingly critical of false piety, hypocrisy, and formalistic religion. His poetry is often frankly erotic, sometimes humorously so. Yet his poetry manages to reach an immediacy and insight that is the essence of Zen practice.<\/p>\n

Ikkyu was appointed to be the head priest of the great temple at Kyoto, but he renounced the position after just nine days, denouncing the hypocrisy he saw among the monks around him. In a famous line from one of his poems, he told his fellow monks they could find him in the local brothel instead.<\/p>\n

Though clearly not of an ascetic temperament, Ikkyu was a poet, calligrapher, and musician who viewed the world with a deep insight that permitted no pretense, favoring direct truth over religious and social facades.<\/p>\n

He founded what became known as the Red Thread (or erotic) school of Zen.<\/p>\n

More poetry by Ikkyu (Ikkyu Sojun)<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Every day, priests minutely examine the Law by Ikkyu English version by Sonya Arutzen Every day, priests minutely examine the Law And endlessly chant complicated sutras. Before doing that, though, they should learn How to read the love letters sent by the wind and rain, the snow and moon. \u2014 from Ikkyu and the Crazy […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[40,716,717,2501,1709,1441,118],"class_list":["post-8160","post","type-post","status-publish","format-standard","hentry","category-poetry","tag-buddhist-poetry","tag-ikkyu","tag-ikkyu-sojun","tag-religion-vs-spirituality","tag-spiritual-path","tag-spiritual-practice","tag-zen-poetry"],"_links":{"self":[{"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/posts\/8160","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/comments?post=8160"}],"version-history":[{"count":1,"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/posts\/8160\/revisions"}],"predecessor-version":[{"id":8161,"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/posts\/8160\/revisions\/8161"}],"wp:attachment":[{"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/media?parent=8160"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/categories?post=8160"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.poetry-chaikhana.com\/blog\/wp-json\/wp\/v2\/tags?post=8160"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}