Nov 14 2014

empty

Every empty cup is filled.

No responses yet

Nov 13 2014

New Book: The Longing in Between is now available!

Hi All –

Several large boxes of The Longing in Between arrived on my doorstep yesterday afternoon. And the book is now officially available and ready to order, either direct from the printer or through Amazon (including Amazon UK and other international Amazon sites).

I’m really pleased with how well this book has come together. It has a beautiful cover with inspired artwork by Alice Popkorn. The book just feels good in my hands. I may be a bit biased, though. :-)

It is my sincere hope that this new anthology carries with it a sense of blessing, peace, and inspiration for everyone who reads it.

For everyone who pre-ordered a copy of the new anthology, I will be signing them and mailing them out over the next few days. You should be receiving them soon!

The Longing in Between, Sacred Poetry from Around the World, A Poetry Chaikhana Anthology, Ivan M. Granger The Longing in Between
Sacred Poetry From Around the World

A Poetry Chaikhana Anthology

Edited with Commentary by Ivan M. Granger

$16.95

PURCHASE

also
Amazon
   

A delightful collection of soul-inspiring poems from the world’s great religious and spiritual traditions, accompanied by Ivan M. Granger’s meditative thoughts and commentary. Rumi, Whitman, Issa, Teresa of Avila, Dickinson, Blake, Lalla, and many others. These are poems of seeking and awakening… and the longing in between.

Devoted readers of the Poetry Chaikhana can finally enjoy this amazing poetry paired with Ivan’s illuminating commentary in book form. The Longing In Between is a truly engaging and thought-provoking exploration of sacred poetry from around the world.

Read More…

The Longing in Between is a work of sheer beauty. Many of the selected poems are not widely known, and Ivan M. Granger has done a great service, not only by bringing them to public attention, but by opening their deeper meaning with his own rare poetic and mystic sensibility.
     ~ ROGER HOUSDEN, author of the best-selling Ten Poems to Change Your Life series


Introduction (excerpt)

a star
a tree
and the longing in between

Gabriel Rosenstock

Without even formulating a complete sentence, Irish poet Gabriel Rosenstock gives us the whole spiritual endeavor–rootedness and aspiration, life, light, a terrible void, and the aching heart that impels us onward.

The longing in between…

Each poem in this collection is born of that same longing–the crisis of longing and its resolution.

If longing poses the question, then union is the answer.

This vibrant tension between longing and union reminds me of a story told by the 10th century Persian Sufi master Junayd. When asked why spiritually realized masters weep, he responded by telling of two brothers who had been apart for years. Upon their reunion, they embraced and were filled with tears. The first brother declared, “What longing!” to which the second brother replied, “What joy!” Longing and fulfillment, the one is not separate from the other.

The mystic maps the territory between the soul and God, between lover and Beloved, between the little self and the true Self, between the transitory and the Eternal. The road connecting these is the road of longing. Mysticism is the science of longing.

The poems gathered in these pages speak to us of seeking and awakening… and the longing in between…


“Ivan M. Granger has woven these poems into a tapestry of great wisdom with his reflection on each poem. I can imagine each poem and commentary furnishing the basis for a daily meditation. I would recommend this anthology to lovers of poetry, to mystics, and to explorers of the spiritual life.”
     ~ HARVEY GILMAN, author of Consider the Blackbird and A Light that is Shining: An Introduction to Quakers


Additional Ways to Support this Anthology

If you have already purchased a copy and want to support the book in other ways, here are a few suggestions:

Give The Longing in Between as a gift
My wife knows me pretty well… most of the time she gives me books as gifts. The Longing in Between makes a wonderful gift for the book-lovers in your life. (The recent snow in our area remind me that the holidays are coming quickly.)

Post a book review
An excellent way to introduce new readers to The Longing in Between is to post a favorable review in places like Amazon and GoodReads.

Ask your local bookstore to carry The Longing in Between
I think The Longing in Between will have great appeal to people who have never heard of me or the Poetry Chaikhana before. I’d love to have this collection of poems on local bookstore shelves, just waiting to be discovered by the right browsers.

I am only just beginning to explore what a publisher must do to get books carried in bookstores, and with my available time an energy I can’t rush through the process. But you can help. Consider asking your favorite local bookstore to carry The Longing in Between among their books. Customer demand always gets their attention. This anthology has a natural appeal to metaphysical bookstores, poetry bookstores, and open-minded church/ashram/mosque/temple bookstores. If the folks at your bookstore ask, The Longing in Between is available for wholesale distribution through Ingram.

Poetry Reading and Book Signing Event

On the afternoon of Saturday, December 6, I will be doing a reading and book signing event at a cozy little coffee shop in Longmont, Colorado. If you happen to be in the area, please come by and say hello! I feel I know so many of you through the emails we share, but I have only met a handful of you in person. This is a perfect opportunity to see who this Ivan fellow is face-to-face.

Date & Time
Saturday, Dec. 6
2:00 pm

Location
La Vita Bella Coffee Shop
475 Main St.
Longmont, CO 80501

Event listing on Facebook

If my energies allow it, I hope to schedule more readings in the future. Let me know if you have any suggestions for locations.

Once again, thank you, everyone, for all of your support and encouragement in bringing this book into being!

Ivan

4 responses so far

Nov 10 2014

Jacopone da Todi – Oh, the futility of seeking to convey

Published by under Poetry

Oh, the futility of seeking to convey (from Self-Annihilation and Charity Lead the Soul…)
by Jacopone da Todi (Jacopone Benedetti)

English version by Serge and Elizabeth Hughes

Oh, the futility of seeking to convey
With images and feelings
That which surpasses all measure!
The futility of seeking
To make infinite powers ours!
Thought cannot come to certainty of belief
And there is no likeness of God
That is not flawed.

Hence, if He should call you,
Let yourself be drawn to Him.
He may lead you to a great truth.
Do not dwell on yourself, nor should you —
A creature subject to multiplicity and change — seek Him;
Rest in tranquility, loftier than action or feeling,
And you will find that as you lose yourself
He will give you strength.

— from Jacopone da Todi: Lauds (Classics of Western Spirituality), Translated by Serge and Elizabeth Hughes


/ Photo by MustafaDedeogLu /

It is a blustery morning here in Colorado. The last of Autumn’s leaves are being blown from their branches to swirl and spin against a graying sky. It’s a moody day. Reading today’s poem is inspiring some cantankerous observations…

Thought cannot come to certainty of belief
And there is no likeness of God
That is not flawed.

The great monotheistic faiths — Judaism, Christianity, and Islam — lay particular emphasis on avoiding idolatry. In its most literal form, this is understood as the injunction against making an image of God and then worshipping that image. But the way Jacopone da Todi phrases it implies that the world is filled with images of God, all of which are flawed. And he is correct: the world is packed with imperfect images of God, yet only a small percentage are found in paintings or sculptures.

Even when we worship at the most unadorned altar, still we carry an image of God before us — in our thoughts. That’s where the vast majority of the world’s idols reside. We, each of us, carry an idea of God in our minds, constructed from what our parents and friends believe, what our religion teaches us, what society tells us. Even the most staunch atheist carries this mental idol, but names it something else. The mind’s idol is that which we worship and give ourselves to. It is that which we are attached to, that which gives us identity. It is whatever we continuously fixate on. That idol may be money or position, a great romance or a great accomplishment. It can be service or escape. It can be truth. It can be love. It is what glows in our mind’s eye, continuously calling to us. It is that which we have dedicated our life force to, for good or ill. That is the image we have placed on our internal altar and worship daily — whether we think of it as worship or not.

These internal idols, even the most transcendent and elevated, are flawed, however, because they are built from a mixture of mental concepts, unexamined impulses, and one’s imperfect sense of self, all of which are necessarily limited and, therefore, incapable of encompassing the All.

We must never make the mistake of thinking that our limited mental ideas of God are the same thing as God. Only God is God. Only the All is All. Anything else is a mental shorthand and, therefore, less than the Fullness we seek. Our thoughts about God are, at best, stepping stones along the journey. They must evolve and expand as we move ever closer to the Reality we have been trying to imagine. If those mental concepts and goals remain fixed, then we have become stuck… and have fallen into the real trap of idol worship.

This is a key problem with religious fundamentalism. It requires us to set up an unchanging image of God in our minds. By definition, fundamentalist belief is built on rigid mental constructions of who and what God is. Fundamentalism is idol worship.

For this reason, it always seems hypocritical to me when someone denigrates Hindus, for example, as “idol worshippers.” It is our mental idols that stand in our way, not the physical ones. We are all idol worshippers, regardless of what rests upon our altars. We are all idol worshippers, that is, until we lose ourselves in the full vision of the Divine. So called idol worshippers are often more likely to understand this truth than the most puritanical monotheistic sects.

Whether or not we show reverence to a picture or a statue, let us not be snared by the idols of the mind and, instead, yield more and more into the full vision of the unlimited and fluid Reality that is our true home.

Rest in tranquility, loftier than action or feeling,
And you will find that as you lose yourself
He will give you strength.


Recommended Books: Jacopone da Todi (Jacopone Benedetti)

Poetry for the Spirit: Poems of Universal Wisdom and Beauty Jacopone da Todi: Lauds (Classics of Western Spirituality) All Saints: Daily Reflections on Saints, Prophets, and Witnesses for Our Time


Jacopone da Todi (Jacopone Benedetti), Jacopone da Todi (Jacopone Benedetti) poetry, Christian poetry Jacopone da Todi (Jacopone Benedetti)

Italy (1230 – 1306) Timeline
Christian : Catholic

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5 responses so far

Nov 10 2014

drowning in bliss

The ego, drowning in bliss,
laughs with its last gasp.

No responses yet

Nov 07 2014

Gabriel Rosenstock – Look! a tree

Published by under Poetry

Look! a tree
by Gabriel Rosenstock

Look! a tree
is becoming the spirit
of the wind

— from Hymn to the Earth: Photographs by Ron Rosenstock, by Gabriel Rosenstock


/ Photo by Dave Goodman /

I was a young child in Oregon, and I remember loving trips to the coast. Unlike the beaches I knew later in Southern California, the coasts of Oregon are moody and windy, places for a child to find scuttling crabs darting among the rocks and wonderlands hidden in tide pools. Sturdy windswept trees would lean over the bluffs keeping watch over the rolling tides.

You would think long years and decades of standing in the wind currents driving in off the Pacific Ocean would cause some of these trees to lean back, with branches swept behind them like tendrils of hair fluttering in the wind. But I usually saw the opposite: These sturdy trees would brace themselves and reach forward with practiced determination. Season after season the wind rushes through the tree’s arms, and the tree slowly learns to stretch forward towards that embrace… and, in so doing, embodies the spirit of its challenging, intangible beloved.


Recommended Books: Gabriel Rosenstock

Bliain an Bhandé – Year of the Goddess Haiku: The Gentle Art of Disappearing Haiku Enlightenment Where Light Begins: Haiku Hymn to the Earth: Photographs by Ron Rosenstock
More Books >>


Gabriel Rosenstock, Gabriel Rosenstock poetry, Secular or Eclectic poetry Gabriel Rosenstock

Ireland (1949 – )
Secular or Eclectic
Primal/Tribal/Shamanic : Celtic

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7 responses so far

Nov 07 2014

dive deep

There is a misconception that Eternity
is somewhere in the future.

If you want to touch Eternity,
dive deep into the present.

No responses yet

Nov 05 2014

Abu-Said Abil-Kheir – If you keep seeking the jewel of understanding

Published by under Poetry

If you keep seeking the jewel of understanding
by Abu-Said Abil-Kheir

English version by Vraje Abramian

If you keep seeking the jewel of understanding,
then you are a mine of understanding in the making.
If you live to reach the Essence one day,
then your life itself is an expression of the Essence.
Know that in the final analysis you are that
which you search for.

— from Nobody, Son of Nobody: Poems of Shaikh Abu-Saeed Abil-Kheir, Translated by Vraje Abramian


/ Photo by notsogoodphotography /

I am back. And the anthology is ready! The Longing in Between is now finalized and at the printers. I should be receiving copies next week for me to sign and send out to everyone who purchased a pre-order copy recently. I am really pleased with how this first anthology has come together. I think you will like it too!

Now then, today’s poem…

This poem speaks a direct truth that should be obvious, but somehow isn’t.

If you live to reach the Essence one day,
then your life itself is an expression of the Essence.

When we focus on a goal, when we turn our hearts and all our thoughts and energies toward it, we begin to take on the qualities of that which we strive for. We could say that we become what we seek, but that’s not exactly what Abu-Said Abil-Kheir is saying; rather, we eventually discover that we are what we seek. What we seek we find inside. It has always been there, we must simply search.

When we are reminded of this truth, a hidden tension in the soul eases. There is always a nagging question: Will I achieve my goal? Am I foolish to even pursue it? This poem’s insight dismantles that self-defeating inner dialog. Through seeking we necessarily succeed. The seeking itself defines us and opens us, awakening recognition of the goal with us always.

Know that in the final analysis you are that
which you search for.

Have a beautiful day!

Abu-Said Abil-Kheir

Turkmenistan (967 – 1049) Timeline
Muslim / Sufi

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3 responses so far

Nov 05 2014

the true church

The awakened heart
is the true church.

No responses yet

Oct 17 2014

Rabindranath Tagore – I touch God in my song

Published by under Poetry

I touch God in my song
by Rabindranath Tagore

English version by Rabindranath Tagore

I touch God in my song
      as the hill touches the far-away sea
            with its waterfall.

The butterfly counts not months but moments,
      and has time enough.

Let my love, like sunlight, surround you
      and yet give you illumined freedom.

Love remains a secret even when spoken,
      for only a lover truly knows that he is loved.

Emancipation from the bondage of the soil
      is no freedom for thee.

In love I pay my endless debt to thee
      for what thou art.

— from The Fugitive, by Rabindranath Tagore


/ Photo by smerfeo /

…only a lover truly knows that he is loved.

In this poem’s few short lines, Rabindranath Tagore marries the bhakti path of utter love for God with the heart of karma yoga’s union through service and action.

In traditional Indian metaphysics, the goal is usually understood to be enlightenment and freedom from the karmic tug that traps us in the cycle of earthly embodiment, “emancipation from the bondage of the soil.” But here Tagore challenges the otherworldliness that often engenders.

Even the spiritual idea of liberation can become a selfish goal. For one utterly in love with God, the paying of that “debt” is simply a labor of love. Every effort, every experience, even suffering, is simply an expression of one’s love for God. That is enough right there for the true lover of God. Rather than seeking escape from “the soil,” the world is seen as a panorama that offers endless opportunities to worship and experience the Divine.

This is the great vision of karma yoga.

It is also the attitude that finally allows us to be at rest on our spiritual journey, rather than live as a convict on the run. What some see as the prison yard, becomes instead an exercise yard… or a playground! It is a courageous way of acknowledging that freedom is not escape, it is deep presence.

And we find that we live not in fleeting time, but in the ever expanding present moment.

The butterfly counts not months but moments,
      and has time enough.

Rabindranath Tagore, Rabindranath Tagore poetry, Yoga / Hindu poetry Rabindranath Tagore

India (1861 – 1941) Timeline
Yoga / Hindu

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3 responses so far

Oct 17 2014

beneath the mask

Seek the smoldering eyes
beneath the mask.

No responses yet

Oct 14 2014

Derek Walcott – Love After Love

Published by under Poetry

Love After Love
by Derek Walcott

The time will come
when, with elation,
you will greet yourself arriving
at your own door, in your own mirror,
and each will smile at the other’s welcome,

and say, sit here. Eat.
You will love again the stranger who was your self.
Give wine. Give bread. Give back your heart
to itself, to the stranger who has loved you

all your life, whom you ignored
for another, who knows you by heart.
Take down the love letters from the bookshelf,

the photographs, the desperate notes,
peel your own image from the mirror.
Sit. Feast on your life.

— from Collected Poems 1948 – 1984, by Derek Wolcott


/ Photo by vanillapearl /

The time will come
when, with elation,
you will greet yourself arriving

This is a magical moment, when we finally encounter ourselves… when we actually see through to something essential, when we see through to something that is what we really are.

Most of the time I think we carry a reflexive fear of that meeting, so we tense up and expend a great deal of effort to avoid it. But Derek Walcott rightly says it is a moment of elation, one that inspires a deep smile and a profound sense of homecoming.

and each will smile at the other’s welcome,

and say, sit here. Eat.
You will love again the stranger who was your self.

Is there more to say? Perhaps also a reminder to celebrate the journey that has brought us here…

Sit. Feast on your life.

Derek Walcott, Derek Walcott poetry, Christian poetry Derek Walcott

St. Lucia & UK (1930 – )
Christian

More poetry by Derek Walcott

2 responses so far

Oct 14 2014

real magic

Remember, real magic
is hidden,
hidden in the quiet moments.

No responses yet

Oct 14 2014

Book Completion and Pre-Order Reminder

I am expecting to receive a print proof copy of The Longing in Between any day now, and I am so pleased. The cover is beautiful, with artwork by AlicePopkorn. Even the way the text is laid out on the page is lovely and meditative. Most of all, I hope you will find the poems and commentary to carry the same sense of inspiration and exploration you expect from these emails and blog posts. The Longing in Between is something I have been working toward since I created the Poetry Chaikhana more than ten years ago. This has only been made possible through the encouragement and long-term support of all of you. I offer my heartfelt thanks! Time to celebrate!

While I was proud of Real Thirst, which I published a few years back, in many ways I saw it as a preliminary run for this and future Poetry Chaikhana anthologies. Unlike Real Thirst, The Longing in Between is not a collection of my own poems. This new book is an anthology of the amazing sacred poetry, classical and contemporary, that you receive in the Poetry Chaikhana emails each week. And each poem is accompanied by my own thoughts and commentary — something people kept telling me they missed in Real Thirst. In other words, The Longing in Between is a collection of favorites from past Poetry Chaikhana emails and blog posts, but edited, refined, and expanded for this new book. And The Longing in Between has twice as many pages as Real Thirst! There is plenty to savor and contemplate in this new anthology.

If you would like to find out more, I just posted further information about The Longing in Between, including the table of contents and some excerpts from the book. Click here to read more…

Pre-Order through Oct. 15 (or thereabout)

I want to remind everyone that tomorrow is the last official day to pre-order your copy of The Longing in Between. I say it is the last “official” date because, unofficially, I can accept pre-orders through the end of Saturday, October 18.

Why pre-order the book? Well, you get a discounted price. I will also hand sign your copy before mailing it out. Most of all, your pre-order helps to cover the initial publishing expenses, which is a big help. Of course, The Longing in Between will be available through normal channels after its publication date in early November.

Read More + Pre-Order

Again, thank you, everyone, for all of your help and encouragement along the way. I consider this book to be a real community accomplishment!

No responses yet

Oct 08 2014

Yunus Emre – One Who Is Real Is Humble

Published by under Poetry

One Who Is Real Is Humble
by Yunus Emre

English version by Jennifer Ferraro & Latif Bolat

To be real on this path you must be humble —
If you look down at others you’ll get pushed down the stairs.

If your heart goes around on high, you fly far from this path.
There’s no use hiding it —
What’s inside always leaks outside.

Even the one with the long white beard, the one who looks so wise —
If he breaks a single heart, why bother going to Mecca?
If he has no compassion, what’s the point?

My heart is the throne of the Beloved,
the Beloved the heart’s destiny:
Whoever breaks another’s heart will find no homecoming
in this world or any other.

The ones who know say very little
while the beasts are always speaking volumes;
One word is enough for one who knows.

If there is any meaning in the holy books, it is this:
Whatever is good for you, grant it to others too —

Whoever comes to this earth migrates back;
Whoever drinks the wine of love
understands what I say —

Yunus, don’t look down at the world in scorn —

Keep your eyes fixed on your Beloved’s face,
then you will not see the bridge
on Judgment Day.

— from Quarreling with God: Mystic Rebel Poems of the Dervishes of Turkey, Translated by Jennifer Ferraro / Translated by Latif Bolat


/ Photo by SoulFlamer /

Yunus Emre gives us several wonderful lines in this poem…

There’s no use hiding it —
What’s inside always leaks outside.

That just about sums up the spiritual perspective of everything, doesn’t it? One way or another, the inner world always reveals itself. Whatever masks we wear eventually fall away or slowly take the shape of what lies beneath. Why hide what’s inside? We should cultivate and celebrate that inner self. It will show itself anyway.

This poem in general seems to be a critique of religious hypocrisy, and specifically it deflates the idea of religious superiority. Those first lines give us a strong image:

To be real on this path you must be humble —
If you look down at others you’ll get pushed down the stairs.

I imagine a stern qadi (or bishop or preacher or rabbi) who has spent his life carefully studying the minutia of religious law and has come to see everyone as falling short. He casts a cold eye on flawed and worldly humanity and judges them all to be far beneath him. It’s as if he is looking down a long staircase at the world.

That figure is in far greater spiritual danger than most of the people he looks down on. The thing he hasn’t recognized is how unstable those stairs are. Any distance of spiritual perfectionism we construct in our minds is inherently rigid and brittle, yet it must stand on a living, shifting ground. Those stairs will always collapse in the end.

The more people “look down on the world in scorn,” the further they fall. This is unavoidable gravity.

Even the one with the long white beard, the one who looks so wise —
If he breaks a single heart, why bother going to Mecca?
If he has no compassion, what’s the point?

Yunus Emre gives us the essential keys: humility and compassion. Everything else leads to pretense, which disjoints the soul, and false superiority, which enforces the illusion of separation and leads to collapse.

Yunus, don’t look down at the world in scorn —
Keep your eyes fixed on your Beloved’s face,
then you will not see the bridge
on Judgment Day.

We shouldn’t miss the logic of the first two lines: When we cast scornful eyes on the world, we can’t possibly see the Beloved’s face. The opposite is true, as well; when we are transfixed by the beauty of the Beloved, we see nothing but beauty. This is a clue… any religious figure who speaks with scorn, is not engulfed by the vision of the Divine and should be avoided.

The final couple of lines are also worth understanding. What does he mean about seeing or not seeing a bridge on Judgment Day? According Muslim tradition, in order to enter Paradise, one must cross as-Sirat, a bridge that is as thin as a hair and as sharp as a blade. But the purest never have to encounter the bridge. Yunus Emre is saying that it is only when we are not already lost in the vision of the Beloved that we must face the bridge. With that hair-thin bridge waiting, wasting focus on scorn is a dangerous thing, indeed.

To me, this is a powerful poem on the importance of compassion, humility, and proper spiritual focus. And it is a good reminder to us all that everything returns to the Golden Rule:

If there is any meaning in the holy books, it is this:
Whatever is good for you, grant it to others too –

Yunus Emre, Yunus Emre poetry, Muslim / Sufi poetry Yunus Emre

Turkey (1238 – 1320) Timeline
Muslim / Sufi

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3 responses so far

Oct 08 2014

what is

Forget about what should be.
Discover what is.

No responses yet

Oct 03 2014

Mahendranath Battacharya – Tell me, what are you doing now, Mind

Published by under Poetry

Tell me, what are you doing now, Mind
by Mahendranath Battacharya

English version by Rachel Fell McDermott

Tell me, what are you doing now, Mind,
sitting there with a blind eye?
There’s someone in your own house
but you’re so oblivious
you’ve never noticed!
There’s a secret path
with a small room at the end —
and what an amazing sight inside:
caskets filled with jewels
that you never even knew about.
There’s a lot of coming and going along that path.
Go, upstairs, to the highest room,
and you’ll see the moon rising.

Premik says excitedly,
Keep your eyes open;
if you want to be awake in yoga
you must travel this secret way.

— from Singing to the Goddess: Poems to Kali and Uma from Bengal, Translated by Rachel Fell McDermott


/ Photo by InertiaK /

Autumn has begun to settle in where I live in Colorado. Crisp days offer new colors to the eye. The weather makes you want to wrap up warm and step outside to go in search of secret places where forgotten stories can be found amidst dappled golds and shadows. Returning home, you sip warm tea and read a favorite book.

Autumn has always seemed like the perfect season for poetry…

It is the final day of Navaratri, India’s nine day celebration of the goddess, so I thought a poem by a goddess devotee would be appropriate for today…

I love the way Mahendranath Battacharya addresses this poem to his own mind in the third person — a rather dim-witted third person, at that.

The poem becomes a sort of self-instruction while, at the same time, it gets its audience laughing. The Mind is commonly imagined to be in charge, the source of knowledge but, instead, Battacharya (like his fellow Bengali poet, Ramprasad) sees it as the fool messing everything up with its obliviousness and inability to notice what is in its “own house.” The “someone” who has crept into his house is the thieving ego.

This poem reflects the Tantric practices of Mahendranath Battacharya which emphasize a very precise knowledge of subtle energetic pathways that must be traversed by the Kundalini energy when it is awakened. With most people the Kundalini force is said to sit dormant at the base of the spine. Through spiritual practice and devotion, it is awakened as a fiery, energetic charge that rises up “the secret way” of the subtle channel along the spine, leading “upstairs” to the skull.

The “small room at the end,” the “highest room” is the mystical chamber (in some traditions referred to as the Bridal Chamber) contained in the bowl of the skull. It is here, amidst a flood of light, that the Kundalini (the Goddess Energy) joins in union with Siva (the Divine Masculine Energy), producing enlightenment and spiritual ecstasy. This is the real treasure of life, the radiant wealth each of us carries hidden within us, “caskets filled with jewels.” Find this room and “you’ll see the moon [of enlightenment] rising!”

Mahendranath Battacharya

India (1843 – 1908) Timeline
Yoga / Hindu : Shakta (Goddess-oriented)

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One response so far

Oct 03 2014

open pathway

The pathway is open,
and that pathway is the heart.

No responses yet

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