Archive for the 'Poetry Chaikhana Misc.' Category

Jul 05 2018

Poems Once a Week (for now)

I have shifted to a rhythm of sending out poems once a week. Partly this is because I am dedicating more of my available time to completion of the new anthology. The other reason is purely financial. Recently, I shifted over to a new emailing service for these poetry emails. All seems to be going well, and they solved several technical issues that I had dealing with for some time. While their price is reasonable for higher volume of emails, they have an offer that saves considerable expense if I send out these emails once a week.

For both reasons, one email a week makes sense for now. Let me know what you think. Is one poem email per week enough? Or is it worth a bit of extra expense to switch back to several emails per week, once the new anthology is available?

5 responses so far

Jun 27 2018

New Anthology Update & Request for Help with Proofreading

The new Poetry Chaikhana anthology is now at a point that I can tell you a bit more about it. The manuscript is complete and I have all of the necessary poem permissions. It is now in the final stages of editing. I now am putting the final touches on the book cover design.

It is taking its final form.

The next step is to do a final proofreading. Since the anthology includes my commentary and poet biographies, as well as the poems themselves, there is a plenty to review (and plenty to enjoy as a reader!). Volunteer proofreaders were a great help with the previous anthology-I’d love to ask once again for your help. Ideally, I would like half a dozen or more people, and I will send each person a small section of pages to look over. You don’t need to be a professional proofreader, but it helps to have a keen eye, a solid sense of English grammar, and maybe just a drop of OCD.

I will gladly send a copy of the new anthology as a thank you for your help when it is published.

If you’d like to help with the proofreading, please let me know by sending me a note at Thank you so much!

Once the proofreading is done, I still have some marketing and publishing details to take care of, and then the book goes to the printers-and we have our new book!

No responses yet

Jun 27 2018

The Story of Tea

I often get asked what a “chaikhana” is. The short answer is that it is a tea house. (Chai = tea). The inevitable second question is, why a “poetry chaikhana”? What does poetry, especially sacred poetry, have to do with tea? The act of sipping tea naturally has a contemplative quality to it, but there’s a deeper reason why I chose the name Poetry Chaikhana all those years ago. It was inspired by a Sufi story–

/ Photo by Doubtful-Della /

The Story of Tea

In ancient times, tea was not known outside China. Rumours of its existence had reached the wise and the unwise of other countries, and each tried to find out what it was in accordance with what he wanted or what he thought it should be.

The King of Inja (‘here’) sent an embassy to China, and they were given tea by the Chinese Emperor. But, since they saw that the peasants drank it too, they concluded that it was not fit for their royal master: and, furthermore, that the Chinese Emperor was trying to deceive them, passing off some other substance for the celestial drink.

The greatest philosopher of Anja (‘there’) collected all the information he could about tea, and concluded that it must be a substance which existed but rarely, and was of another order than anything then known. For was it not referred to as being an herb, a water, green, black, sometimes bitter, sometimes sweet?

In the countries of Koshish and Bebinem, for centuries the people tested all the herbs they could find. Many were poisoned, all were disappointed. For nobody had brought the tea-plant to their lands, and thus they could not find it. They also drank all the liquids which they could find, but to no avail.

In the territory of Mazhab (‘Sectarianism’) a small bag of tea was carried in procession before the people as they went on their religious observances. Nobody thought of tasting it: indeed, nobody knew how. All were convinced that the tea itself had a magical quality. A wise man said: ‘Pour upon it boiling water, ye ignorant ones!’ They hanged him and nailed him up, because to do this, according to their belief, would mean the destruction of their tea. This showed that he was an enemy of their religion.

Before he died, he had told his secret to a few, and they managed to obtain some tea and drink it secretly. When anyone said: ‘What are you doing?’ they answered: ‘It is but medicine which we take for a certain disease.’

And so it was throughout the world. Tea had actually been seen growing by some, who did not recognize it. It had been given to others to drink, but they thought it the beverage of the common people. It had been in the possession of others, and they worshipped it. Outside China, only a few people actually drank it, and those covertly.

Then came a man of knowledge, who said to the merchants of tea, and the drinkers of tea, and to others: ‘He who tastes, knows. He who tastes not, knows not. Instead of talking about the celestial beverage, say nothing, but offer it at your banquets. Those who like it will ask for more. Those who do not, will show that they are not fitted to be tea-drinkers. Close the shop of argument and mystery. Open the teahouse of experience.’

The tea was brought from one stage to another along the Silk Road, and whenever a merchant carrying jade or gems or silk would pause to rest, he would make tea, and offer it to such people as were near him, whether they were aware of the repute of tea or not. This was the beginning of the Chaikhanas, the teahouses which were established all the way from Peking to Bokhara and Samarkand. And those who tasted, knew.

At first, mark well, it was only the great and the pretended men of wisdom who sought the celestial drink and who also exclaimed: ‘But this is only dried leaves!’ or: ‘Why do you boil water, stranger, when all I want is the celestial drink?’, or yet again: ‘How do I know that this is? Prove it to me. Besides the colour of the liquid is not golden, but ochre!’

When the truth was known, and when the tea was brought for all who would taste, the roles were reversed, and the only people who said things like the great and intelligent had said were the absolute fools. And such is the case to this day.

– Ayn al-Qozat Hamadani (1098 – 1131)

Tales of the Dervishes: Teaching Stories of the Sufi Masters over the Past Thousand Years
by Idries Shah

In this way, I hope the poems and thoughts I share through the Poetry Chaikhana bring a hint of that celestial drink to your lips. These are poems not to be praised for mere artistry, not to be worshipped from afar, not to be exclusively studied or analyzed. These are poems to be tasted. They are meant to be imbibed until we feel warmth in the belly and sweetness in the heart.

‘He who tastes, knows. He who tastes not, knows not… Close the shop of argument and mystery. Open the teahouse of experience.’

Have a beautiful day! I think I’m going to go to the local teahouse and order a tall glass of tea!

2 responses so far

May 30 2018

Upcoming Poetry Chaikhana Anthology

I know I have been mentioning it for quite some time, but I have been making some small but steady steps of progress with the next Poetry Chaikhana anthology, to be called This Dance of Bliss. I am entering the final phase of editing. I hope to be able to announce its availability later this summer or early autumn. I’ll give you more updates soon.

No responses yet

May 30 2018

Hiatus and Health

My apologies for the unannounced hiatus in posting these poems. I went through a rather challenging bout of chronic fatigue/ME and I needed to gather my energies together to keep basic hours with my day job as a computer programmer. But I seem to be on the rebound now and I hope these posts will be more regular again.

One response so far

Apr 04 2018

birthday wishes

Thank you for the many birthday emails and Facebook messages I received. It is my forty-ninth year to heaven, to paraphrase Dylan Thomas. Hopefully, that means I am a year wiser and a year kinder, as well. Certainly, I am a year richer in companionship, since I count all of you as friends and fellow-travellers. And I hope we are all growing in timelessness, which is the real yardstick.

2 responses so far

Feb 23 2018

Spirituality, Poetry, and the Florida Shootings

I have intentionally waited to share any new poetry following the terrible mass shooting in Florida. I wanted to give everyone time to recover from the shock (though, sadly, these experiences have become so frequent in the US that they are a little less shocking each time they happen), and to allow your thoughts and responses to this latest massacre to take shape.

I can’t ignore horrifying events like the Florida shooting. I feel the need to address them directly in these emails and blog posts. If don’t, it feels strangely disconnected, as if I am pretending that everything is just fine.

In moments like this, I am not a fan of the “all is light” school of spirituality. While that is definitely a foundational truth — all of existence is an expression of the universal light, and this can be witnessed directly — there is a tendency to use these ideas superficially as a way to dismiss our discomforts and to not engage with our lives.

I believe that spirituality, and art, for that matter, must directly address the whole of human experience, including the horrifying and the traumatic, in order to be fit food for the spirit. Just as much as we need our eyes turned toward the stars, we need our feet on the ground, with our hands reaching out to help. We are not meant to float off to heaven. We are meant to bridge heaven and earth within ourselves. Perceptions and beliefs and the conscience want expression through us, through our lives, our words, our actions.

It is not fulfilling to turn to our spirituality or religion as a place to get away and get godly, or to get another “hit of bliss.” Real spirituality is about truth, reality, life. It encompasses everything, helping us to encounter life with a fullness of awareness and a true sense of who we really are and what we are capable of. Real spirituality is not about escape, it is about being present. It teaches us to drop our comfortable illusions and see clearly. It invites us to open our minds and our hearts. It challenges us to be the full beings we are, not the limited survivors we imagine ourselves to be.

And, when society is not embodying its highest ideals, real spirituality demands that we embody our own divine nature even more brightly, knowing that through interaction, communication, and the resonance of one’s being, society must respond and integrate each of us within the whole. What else is spirituality but finding that divine spark within ourselves, recognizing the same spark in everyone else, and then living by that truth courageously?

2 responses so far

Oct 25 2017

Emails – Update

It looks like the bulk email service has been restored. Let the poetry resume!

No responses yet

Oct 25 2017

Poem Emails – Technical Problems

The Poetry Chaikhana poem emails are temporarily on hold. The bulk emailing service I have been using to send these emails out has discovered a potential vulnerability that can allow someone to send false emails out through their service. My understanding is that your data is fine, just that spammers may have used their system to send emails out. The tech folks have shut down their email server for the moment, and they will be switching over to a new, more reliable bulk email service as soon as possible.

I hope to resume the Poetry Chaikhana emails within a few days. Apologies about that.


No responses yet

Oct 23 2017

Popular Poets

I don’t point it out in the poem emails often, but on the Poetry Chaikhana website home page, I post a list of the most popular poets. This is essentially a list of the ten most visited pages organized by poet. The results may surprise you. Here is this week’s most popular poets:

Yunus Emre
Mary Oliver
Bulleh Shah
Jacopone da Todi

Jacopone da Todi showed up on the list because I featured one of his poems last week.

Featured poets usually get a bump in attention. Other poets that regularly show up on this list include Kobayashi Issa, Basava, Hafiz/Ladinsky, Dogen, Ikkyu, Lalla, Abu-Said Abil-Kheir, among others.

I love to see who is gaining attention out there in the world. Yunus Emre, for example, is still not widely known in the west, but he is clearly beloved in Turkey and by many followers of Sufi traditions around the world. My hope is that, over time, appreciation of his wisdom and humor and humble spiritual genius will expand, as it has done with widely known figures like Rumi and Kabir. And the Poetry Chaikhana plays a part in that.

I am also fascinated by how this list changes week-to-week and also over the years. There was a period a few years back when the great Punjabi Sufi poet Bulleh Shah was the most visited page on the Poetry Chaikhana website week after week for months on end. But, like Yunus Emre, he is not well known in the West. Yet clearly there is a great love of his poetry and hunger for information on him out there.

Others that popped up regularly in this list only rarely do so now, like Han Shan (Cold Mountain), Basho, and Walt Whitman. What does that mean? I know the Poetry Chaikhana web statistics aren’t the best reflection of global interests, but does it suggest anything about the rising and falling popularity of specific poets? Or perhaps a general shift in attention as political and planetary crises vie for our focus? Are we just exploring different poetic and spiritual energies?

What do you think?

One response so far

Oct 06 2017

Pablo Neruda – Keeping Quiet (and thoughts on the Las Vegas shooting)

Keeping Quiet
by Pablo Neruda

English version by Alastair Reid

Now we will count to twelve
and we will all keep still.

For once on the face of the earth
let’s not speak in any language,
let’s stop for one second,
and not move our arms so much.

It would be an exotic moment
without rush, without engines,
we would all be together
in a sudden strangeness.

Fishermen in the cold sea
would not harm whales
and the man gathering salt
would look at his hurt hands.

Those who prepare green wars,
wars with gas, wars with fire,
victory with no survivors,
would put on clean clothes
and walk about with their brothers
in the shade, doing nothing.

What I want should not be confused
with total inactivity.
Life is what it is about;
I want no truck with death.

If we were not so single-minded
about keeping our lives moving,
and for once could do nothing,
perhaps a huge silence
might interrupt this sadness
of never understanding ourselves
and of threatening ourselves with death.
Perhaps the earth can teach us
as when everything seems dead
and later proves to be alive.

Now I’ll count up to twelve
and you keep quiet and I will go.

— from Extravagaria: A Bilingual Edition, Translated by Alastair Reid

/ Image by Maks Karochkin /

I live in Colorado, a state with lots of guns. Most of those guns are used in hunting and kept locked away and out of sight. But I have had the distinctly frightening experience of seeing someone walk into a local grocery store with a handgun strapped to his hip. This was not a police officer, not someone in uniform, but a “gun activist” asserting his “right” to walk around in public spaces with a weapon. When we later contacted the store manager to insist that they publicly declare themselves to be a weapons-free safe zone (as other stores have done in the state), the manager responded that the man was not breaking the law by openly carrying a gun into the store.

Another time, I found myself in the surreal position of holding a friend’s (unloaded) M-16 rifle while being told how simple it would be to convert it from semi-automatic to fully automatic, all while surrounded by several other rifles, handguns, and knives.

I don’t know what to make of this aspect of American culture. There is this sense that manhood is marked by the hard embrace of violence and death. And when that manhood is thwarted in its other social expressions, it then acts out through that violence and death. In that person’s dark moment, Lord help the society that makes these weapons of instant death and mass murder easily available.

Obviously, I have been meditating on this latest mass shooting in the United States, along with the fact that we seem to be getting used to this pattern in recent years. There is a certain comfortable insanity that is taking the place of problem solving in this country.

We accept shooting after shooting, rather than face difficult questions of gun control, underfunded mental health care, widespread economic desperation, re-emerging racism, and an increasingly dangerous cultural divide. Not all of those issues necessarily apply to the recent Las Vegas shooting, but they all add to the pressure cooker that keeps producing these terrible events.

We don’t need to “put our differences aside and come together as a nation.” Those differences are there. We need to be honest about it. We need to be honest with ourselves. We need to look at the full picture, look at it honestly. And then we need to engage in real conversation, uncomfortable conversation. Only then can we begin to formulate practical measures of responsibility and prevention, rather than after-the-fact prayer.

That’s what we need.

Now we will count to twelve
and we will all keep still.


Recommended Books: Pablo Neruda

The Book of Questions Neruda: Selected Poems On the Blue Shore of Silence: Poems of the Sea Pablo Neruda: Selected Poems Extravagaria: A Bilingual Edition
More Books >>

Pablo Neruda, Pablo Neruda poetry, Secular or Eclectic poetry Pablo Neruda

Chile (1904 – 1973) Timeline
Secular or Eclectic

More poetry by Pablo Neruda

2 responses so far

Aug 16 2017

Charlottesville, White Supremecists, and the Cultural Mind

Most weeks paying attention to the news brings heartbreak for some part of the world. But I have been especially feeling the impact of the terrible actions and heightened emotions from the recent white supremecist rally in Charlottesville.

People of goodwill are rightfully horrified by the resurgence of blatant racism within the United States, but I have to say that I’m not as surprised as most. In the 1980s, when I was a teenager, I was aware, through reading materials by groups like the Southern Poverty Law Center, of just how intensely white supremecist groups were organizing and refashioning themselves to fit modern sensibilities. They have been playing a long-term strategy in the cultural shadows while searching for ways to move once again into the mainstream.

This racialized tendency is a deeply rooted, tenacious problem within the American cultural psyche. It requires real and sustained attention on a national level. And it needs honest explorations of our actual history beyond our cherished myths.

Partly what I’m saying is that this isn’t simply a question about what individuals will do — citizens, activists, police officers, government officials, extremists themselves — it is just as much a moment for the culture as a whole, to see how it responds. The culture is more than the mathematical sum of individual actions and ideas. It has a sort of life of its own. Each nation, each culture has its own character and personality, seeking to perpetuate itself and justify its existence. We might even say it has a path of spiritual growth along with challenges, both external and internal, to resolve. How it handles those challenges colors its character and journey as it moves forward through history.

We might view this moment, this period in our history as highlighted by Charlottesville, as a moment of testing the national character. How do we respond as individuals and, even more importantly, how do we respond as a nation, as a culture? Do we look deeply and deal with the real sickness, or do we act shocked and then turn away?

As individuals, we influence that cultural growth through our voices, our actions, our thoughts and, most importantly, through the energy we cultivate within the heart and radiate into the world.

Sending blessings and creative inspiration to the culture as a whole, as it seeks to navigate through its spiritual challenges.

No responses yet

May 24 2017

A Note about the Manchester Bombing

My heart breaks for the people of Manchester traumatized by the recent bombing there.

Every time a terrible incident like this happens, whether it occurs in the west, or Turkey, India, Pakistan, wherever, I always want to make a statement. But it is easy to sound bland or ineffective or, worse, hypocritical.

I won’t try to suggest simplistic solutions, political or spiritual. What it absolutely does require is an engaged heart, courage, rather than fear, and clear seeing.

One response so far

Apr 14 2017

Race Does Not Exist

Looking at me, most Americans would call me white. Ethnically, I’m a typical American mutt, with ancestry from numerous countries, not all of them European. I have always had a diverse group of friends, from different ethnic, religious, and cultural backgrounds.

My closest friend in early childhood was a Nigerian boy, the son of students who had moved to the United States to attend the local university. Though I certainly don’t claim to understand race from his perspective, our friendship alerted me to questions of race and racism early on.

More recently, my friendship with a Pawnee man has led to several fascinating conversations on race and identity. He said something that startled me: There is no such thing as race. There is culture, there is appearance, but there is no race. My initial reaction was that it’s a nice idea to espouse as a countermeasure to the ongoing problems of racism, but race itself is a simple fact, isn’t it? It took a bit of deeper thought on my part before the truth of what he was saying struck me — the actual, biological truth of the statement, not simply the ethical rightness behind it.

/ Image by Wonder woman0731 /

Let’s see if we can dismantle the underlying presumption of race itself…

There is no such thing as race. Yes, there are noticeable physical characteristics, and we can loosely identify some characteristics with populations from specific geographical areas, but there is no such thing as a white race, a black race, or any other race we want to name.

A white person may be someone with fair skin and blue eyes and we may be accurate in saying that he has some ancestry that goes back to northern Europe, but it is false to say he is a member of the white race, as distinct from other races.

The fact is that there is no central characteristic of a white race or black race or any race. How can that be, you ask? We could mention several details like hair or eyes, but the most obvious distinction is skin color.

Think about skin color for a moment. That northern European may have very pale skin, but if we travel south through Europe to the Mediterranean, the common skin tone is much darker. Are they still “white”? Are we still talking about the same “race”? (The 19th century was uncertain on this point, by the way.)

Let’s go further south, down the boot of Italy, through Sicily, and hop the Mediterranean to northern Africa. Continue Reading »

2 responses so far

Apr 03 2017

Poetry, Politics, and Personal Transformation

I want to send a sincere thank you out to the several people who have sent in a donation in the last few days in response to my request for help. And also for the many sweet messages – including birthday wishes. The generosity and warm-heartedness of the Poetry Chaikhana community continues move me and inspire me. Thank you, all.

With the donations that have come in so far, the most immediate bills and expenses are now covered. The internet service provider is paid and happy, and I can continue to send out this large mailing of poem emails. But Poetry Chaikhana finances are still tight and more donations are needed.

If you have been thinking about sending in your own donation to the Poetry Chaikhana, now would be a wonderful time to help out.

And, once again, to everyone who has recently sent in a donation, and to everyone who makes a regular donation, your support is so appreciated. You keep the Poetry Chaikhana going in the world.


Poetry and Personal Transformation

We forget how fundamental poetry is, not only to culture, but to consciousness. Poetry is meditation in the form of words. I posted this on the Poetry Chaikhana website years ago, and it’s just as true today:

“Poetry has an immediate effect on the mind. The simple act of reading poetry alters thought patterns and the shuttle of the breath. Poetry induces trance. Its words are chant. Its rhythms are drumbeats. Its images become the icons of the inner eye. Poetry is more than a description of the sacred experience; it carries the experience itself.”

/ Photo by woodleywonderworks /

The Politics of Poetry

In addition to the spiritual importance of this sacred poetry, there is also a cultural, even a political motivation behind the Poetry Chaikhana. Here’s how I described it in a interview a few years ago:

“Sacred poetry has the unique benefit of being a deeply personal expression of spiritual truth while, at the same time, being largely free from dogma. In the United States, for example, there is an increasing prejudice and fear about the Muslim world. But who can read Jelaluddin Rumi without immediately recognizing the deep truth that Islam can express? The same is true for a non-Hindu reading Lal Ded or a non-Christian reading St. John of the Cross. Sacred poetry is the natural goodwill ambassador for the world’s religions. Poetry can reach across cultural divides, soften prejudices, and shed light on misunderstandings. I hope the Poetry Chaikhana can help to facilitate that process.”

Sacred poetry is transformative on both a personal and a global level.

The Poetry Chaikhana is an important resource for people all over the world seeking to more deeply understand their own wisdom traditions as well as the spirituality of other cultures in an atmosphere of mutual respect.

The next time a poem touches that warm ember deep in your chest, and your thoughts stop, and your mind clears, and a quiet smile spreads across your face… reach out and feel who else on this planet is feeling exactly the same thing. Could be someone who wears different clothes or different colored skin, someone who speaks with a different accent or an entirely different language, someone who sits or kneels or bows to worship. Reach out and recognize that person as a brother or sister who, like us all, is walking through the human journey, pausing occasionally to sing songs of the Divine.

No responses yet

Mar 30 2017

Springtime and Support for the Poetry Chaikhana

Spring and all its flowers
      now joyously break their vow of silence.
It is time for celebration, not for lying low;
You too — weed out those roots of sadness from your heart.

The Sabaa wind arrives;
      and in deep resonance, the flower
      passionately rips open its garments,
      thrusting itself from itself.

The Way of Truth, learn from the clarity of water,
Learn freedom from the spreading grass.

~ Hafiz
tr. Homayun Taba & Marguerite Theophil

/ Image by rkramer62 /

Spring has come! Daffodils are popping up in forgotten corners of neighbors’ yards. White blossoms spangle once bare branches. Winter brown grasses have found their green again. Light rainfall in the morning, followed by impossibly blue skies. The world is once again waking up…


I don’t say it often enough, but I want to thank you for the many wonderful, wise, touching, playful emails and blog comments I receive from you all each week. Although I can’t respond to them all individually, I read every one, and they make up an important part of my day. Your notes remind me why the Poetry Chaikhana is so important. And I am so grateful to be able to share my love of this poetry with such an engaged community.

Over the past year many of you have sent generous donations, either single donations or steady monthly donations, and it is such a great help. Your contributions help me to cover my regular expenses as I dedicate much of my week to the Poetry Chaikhana.

I want to let you know that your donations mean more to me than their strictly financial value. Beyond the money you have sent in, I know that each donation came from a moment when you decided to change the path of your day, when you stopped whatever you might have been doing to create an online payment account or to sit down and write out and mail in a check. And, of course, access to the Poetry Chaikhana is free. You didn’t have to make a donation at all. You could have chosen to go on with your day instead, but instead you went to the effort to send a donation and possibly even write a personal note of thanks.

spring rain–
all things on earth
become beautiful

~ Fukuda Chiyo-ni

What your donation tells me is that the Poetry Chaikhana means something to you, that it has touched you or inspired you or helped you through a particularly difficult day, so much so that you wanted to reach out personally. It’s not just that you want the Poetry Chaikhana to continue, it is that you want to share your own personal, direct support, that you want to be a part of the Poetry Chaikhana’s support.

I don’t take that for granted. I am humbled and honored by every single donation, whether it is $2 or $200, because I know what it represents to you. I feel the message of support behind it.

spring rain–
pond and river
are one

~ Buson

Even with that wonderful support from several of you, I have to admit that I am struggling to make ends meet right now…

I like the ideal of the Poetry Chaikhana as a free offering, and I have no intention of changing that. But the truth is that the Poetry Chaikhana is not free. I put significant amounts of my time and energy into gathering the poems and translations, writing up commentary, maintaining the website, and now editing and publishing books.

I try, through sheer love for the work, to accomplish all of that in the mornings and on weekends without disrupting my regular job, but because of my chronic fatigue/ME I can’t maintain that pace for long periods without health consequences. Increasingly I am having to choose between paid work hours and the Poetry Chaikhana, and that balance doesn’t always work perfectly.

I need your help, the help of the Poetry Chaikhana community, to create a more sustainable balance over the long term.

If the Poetry Chaikhana is important to you, please consider making a donation.
Now is an especially helpful time to do so.

With several thousand people receiving this email, and many more who regularly visit the Poetry Chaikhana website and Facebook page, we should be able to collectively support my work.

Behind the Scenes

You may wonder what I’m actually doing here on the other end of these poetry emails. Here is a sketch of what my work with the Poetry Chaikhana looks like each morning. Continue Reading »

One response so far

Mar 22 2017

New Interview with Ivan through Sacred Healing Telesummit

A few weeks ago I mentioned that I had recorded an extended interview Susanne Steinel on the healing and transformative qualities of poetry. In that conversation, I discuss how poetry, especially sacred poetry, can be deeply healing to the psyche and help us to restore our connection to life, the world, and to spirit. I read a few of my favorite poems and discuss the healing responses we have to them simply by hearing them, speaking them. I really enjoyed this conversation, and I think you might too.

The interview will be available next week through a free telesummit called “Sacred Wounds – Sacred Shifts – Sacred Healing.” In addition to my talk, the summit will include discussions with Robert Moss, Normandi Ellis, Lynn V. Andrews, and several other fascinating teachers, healers, and shamans.

The telesummit is free. To register, click here.

I’d love to hear your thoughts about my talk or any of the conversations that are part of the summit.


No responses yet

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